Lectures on Dramatic Art and Literature by August Wilhelm Schlegel (dark academia books to read .txt) 📕

had never seen or heard a description of a theatre. In reading dramatic works, we are accustomed ourselves to supply the representation.

The invention of dramatic art, and of the theatre, seems a very obvious and natural one. Man has a great disposition to mimicry; when he enters vividly into the situation, sentiments, and passions of others, he involuntarily puts on a resemblance to them in his gestures. Children are perpetually going out of themselves; it is one of their chief amusements to represent those grown people whom they have had an opportunity of observing, or whatever strikes their fancy; and with the happy pliancy of their imagination, they can exhibit all the characteristics of any dignity they may choose to assume, be it that of a father, a schoolmaster, or a king. But one step more was requisite for the invention of the drama, namely, to separate and extract the mimetic elements from the separate parts of social life, and to present them to itself again collectively in one mass; yet in many nations it has not been taken. In the very minute description of ancient Egypt given by Herodotus and other writers, I do not recollect observing the smallest trace of it. The Etruscans, on the contrary, who in many respects resembled the Egyptians, had theatrical representations; and what is singular enough, the Etruscan name for an actor histrio , is preserved in living languages even to the present day. The Arabians and Persians, though possessed of a rich poetical literature, are unacquainted with the drama. It was the same with Europe in the Middle Ages. On the introduction of Christianity, the plays handed down from the Greeks and Romans were set aside, partly because they had reference to heathen ideas, and partly because they had degenerated into the most shameless immorality; nor were they again revived till after the lapse of nearly a thousand years. Even in the fourteenth century, in that complete picture which Boccacio gives us of the existing frame of society, we do not find the smallest trace of plays. In place of them they had simply their conteurs , menestriers , jongleurs . On the other hand we are by no means entitled to assume that the invention of the drama was made once for all in the world, to be afterwards borrowed by one people from another. The English circumnavigators tell us, that among the islanders of the South Seas, who in every mental qualification and acquirement are at the lowest grade of civilization, they yet observed a rude drama in which a common incident in life was imitated for the sake of diversion. And to pass to the other extremity of the world, among the Indians, whose social institutions and mental cultivation descend unquestionably from a remote antiquity, plays were known long before they could have experienced any foreign influence. It has lately been made known to Europe that they possess a rich dramatic literature, which goes backward through nearly two thousand years. The only specimen of their plays (nataks) hitherto known to us in the delightful Sakontala, which, notwithstanding the foreign colouring of its native climate, bears in its general structure such a striking resemblance to our own romantic drama, that we might be inclined to suspect we owe this resemblance to the predilection for Shakspeare entertained by the English translator (Sir William Jones), if his fidelity were not attested by other learned orientalists. The drama, indeed, seems to have been a favourite amusement of the Native Princes; and to owe to this circumstance that tone of refined society which prevails in it. Uggargini (Oude?) is specially named as a seat of this art. Under the Mahommedan rulers it naturally fell into decay: the national tongue was strange to them, Persian being the language of the court; and moreover, the mythology which was so intimately interwoven with poetry was irreconcilable with their religious notions. Generally, indeed, we know of no Mahommedan nation that has accomplished any thing in dramatic poetry, or even had any notion of it. The Chinese again have their standing national theatre, standing perhaps in every sense of the word; and I do not doubt, that in the establishment of arbitrary rules, and the delicate observance of insignificant conventionalities, they leave the most correct Europeans very far behind them. When the new European stage sprung up in the fifteenth century, with its allegorical and religious pieces called Moralities and Mysteries, its rise was uninfluenced by the ancient dramatists, who did not come into circulation till some time afterwards. In those rude beginnings lay the germ of the romantic drama as a peculiar invention.

In this wide diffusion of theatrical entertainments, the great difference in dramatic talent which subsists between nations equally distinguished for intellect, is something remarkable; so that theatrical talent would seem to be a peculiar quality, essentially distinct from the poetical gift in general. We do not wonder at the contrast in this respect between the Greeks and the Romans, for the Greeks were altogether a nation of artists, and the Romans a practical people. Among the latter the fine arts were introduced as a corrupting article of luxury, both betokening and accelerating the degeneracy of the times. They carried this luxury so far with respect to the theatre itself, that the perfection in essentials was sacrificed to the accessories of embellishment. Even among the Greeks dramatic talent was far from universal. The theatre was invented in Athens, and in Athens alone was it brought to perfection. The Doric dramas of Epicharmus form only a slight exception to the truth of this remark. All the great creative dramatists of the Greeks were born in Attica, and formed their style in Athens. Widely as the Grecian race was spread, successfully as everywhere almost it cultivated the fine arts, yet beyond the bounds of Attica it was content to admire, without venturing to rival, the productions of the Athenian stage.

Equally remarkable is the difference in this respect between the Spaniards and their neighbours the Portuguese, though related to them both by descent and by language. The Spaniards possess a dramatic literature of inexhaustible wealth; in fertility their dramatists resemble the Greeks, among whom more than a hundred pieces can frequently be assigned by name to a single author. Whatever judgment may be pronounced on them in other respects, the praise of invention has never yet been denied to them; their claim to this has in fact been but too well established, since Italian, French, and English writers have all availed themselves of the ingenious inventions of the Spaniards, and often without acknowledging the source from which they derived them. The Portuguese, on the other hand, while in the other branches of poetry they rival the Spaniards, have in this department accomplished hardly anything, and have never even possessed a national theatre; visited from time to time by strolling players from Spain, they chose rather to listen to a foreign dialect, which, without previous study, they could not perfectly understand, than to invent, or even to translate and imitate, for themselves.

Of the many talents for art and literature displayed by the Italians, the dramatic is by no means pre-eminent, and this defect they seem to have inherited from the Romans, in the same manner as their great talent for mimicry and buffoonery goes back to the most ancient times. The extemporary compositions called Fabulae Atellanae , the only original and national form of the Roman drama, in respect of plan, were not perhaps more perfect than the so-called Commedia dell' Arte , in which, the parts being fixed and invariable, the dialogue is extemporised by masked actors. In the ancient Saturnalia we have probably the germ of the present carnival, which is entirely an Italian invention. The Opera and the Ballet were also the invention of the Italians: two species of theatrical amusement, in which the dramatic interest is entirely subordinate to music and dancing.

If the German mind has not developed itself in the drama with the same fulness and ease as in other departments of literature, this defect is perhaps to be accounted for by the peculiar character of the nation. The Germans are a speculative people; in other words, they wish to discover by reflection and meditation, the principle of whatever they engage in. On that very account they are not sufficiently practical; for if we wish to act with skill and determination, we must make up our minds that we have somehow or other become masters of our subject, and not be perpetually recurring to an examination of the theory on which it rests; we must, as it were, have settled down and contented ourselves with a certain partial apprehension of the idea. But now in the invention and conduct of a drama the practical spirit must prevail: the dramatic poet is not allowed to dream away under his inspiration, he must take the straightest road to his end; but the Germans are only too apt to lose sight of the object in the course of their way to it. Besides, in the drama the nationality does usually, nay, must show itself in the most marked manner, and the national character of the Germans is modest and retiring: it loves not to make a noisy display of itself; and the noble endeavour to become acquainted with, and to appropriate to itself whatever is excellent in others, is not seldom accompanied with an undervaluing of its own worth. For these reasons the German stage has often, in form and matter, been more than duly affected by foreign influence. Not indeed that the Germans propose to themselves no higher object than the mere passive repetition of the Grecian, the French, the Spanish, or the English theatre; but, as it appears to me, they are in search of a more perfect form, which, excluding all that is merely local or temporary, may combine whatever is truly poetical in all these theatres. In the matter, however, the German national features ought certainly to predominate.

After this rapid sketch of what may be called the map of dramatic literature, we return to the examination of its fundamental ideas. Since, as we have already shown, visible representation is essential to the very form of the drama; a dramatic work may always be regarded from a double point of view, - how far it is poetical , and how far it is theatrical . The two are by no means inseparable. Let not, however, the expression
poetical be misunderstood: I am not now speaking of the versification and the ornaments of language; these, when not animated by some higher excellence, are the least effective on the stage; but I speak of the poetry in the spirit and design of a piece; and this may exist in as high a degree when the drama is written in prose as in verse. What is it, then, that makes a drama poetical? The very same, assuredly, that makes other works so. It must in the first place be a connected whole, complete and satisfactory within itself. But this is merely the negative definition of a work of art, by which it is distinguished from the phenomena of nature, which run into each other, and do not possess in themselves a complete and independent existence. To be poetical it is necessary that a composition should be a mirror of ideas, that is, thoughts and feelings which in their character are necessary and eternally true, and soar above this earthly life, and also that it should exhibit them embodied before us. What the ideas are, which in this view are essential to the different departments of the drama, will hereafter be the subject of our investigation. We shall also, on the other hand, show that without them a drama becomes altogether prosaic and empirical, that is to say,