Stories of New Jersey by Frank R. Stockton (e reader books txt) π
There is no proof that Cabot knew whether this country had inhabitants or not. He saw it from his ships; but he did not make any attempt to settle it, and thus establish a legal right to the soil. He simply declared it the property of the Crown of England, and it is upon this claim that England afterward based her right to the eastern coast of North America.
And so New Jersey was discovered from the east.
About a quarter of a century after Sebastian Cabot's voyage, the French took up the idea that they would like to discover something, and Francis I. sent an Italian mariner, named John Verrazano, across the Atlantic Ocean.
After having sailed far enough, John Verrazano discovered the coast of North America, which he called "a new land never before seen by any man, ancient or modern." He took possession of it in the name of his king, and, in order to settle the
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Therefore the captain of the "Greyhound" thought he was doing a very sharp thing when he sailed up Cohansey Creek and unloaded his tea. That cargo was landed, and in those days an English captain of a tea ship might well be proud of having performed such a feat.
But it is not likely that the captain of the "Greyhound" had ever before sailed into a port of New Jersey, large or small, or had anything to do with Jerseymen; for if he had, he would not have been so well satisfied with the result of the voyage.
The people of Greenwich could not prevent the landing of the tea, for there was no organized force at the place, nor could they order the "Greyhound" to turn round and go back to England; but they would not allow their town to be made use of as a port of entry for this obnoxious merchandise, simply because it was a little town, and could not keep English ships out of its waters. A meeting of the patriotic citizens was held, and it was resolved that no tea should go out of Greenwich to comfort the bodies and contaminate the principles of people in any part of the Colonies; and they would show their British tyrants that it was just as unsafe to send tea into Cohansey Creek as it was to send it into the harbor of Boston.
Having come to this determination, they went immediately to work. A party of young men, about forty in number, was organized; and in order to disguise themselves, or strike terror into anybody who might be inclined to oppose their undertaking, they were all dressed as Indians. They assembled in the market place, and then, making a rush to the house in which the tea was stored, they broke open the doors, carried out the tea, split open the boxes in which it was contained, and made a great pile of it in an open space near by.
When tea is dry and in good condition, it will burn very well, and it was not many minutes before there was a magnificent bonfire near the market place in Greenwich; and in all that town there was not one man who dared to attempt to put it out. Thus the cargo of the "Greyhound" went up in smoke to the sky. It must have been a very hard thing for the good ladies of the town to sit in their houses and sniff the delightful odor, which recalled to their minds the cherished beverage, of which, perhaps, they might never again partake. But they were Jerseywomen, of stout hearts and firm principles, and there is no record that any one of them uttered a word of complaint.
But in every community there is at least one person in whose mind there is a little streak of the Ananias nature, and there was a man of that kind in Greenwich. His name was Stacks, and he was a great lover of tea; moreover, he had a soul disposed to economy and thrift. Consequently it was very hard for him to stand by and see all that tea wasted; and he thought it would be no harmβas he was not a merchant, and did not intend to exercise evil influences upon the people of America by inducing them to buy teaβif he appropriated to himself a little of this most desirable herb, which was to be burned and wasted before his very eyes.
Whenever he had a chance, he slipped a little tea into some part of his clothes where he thought it would not be noticed, and so gradually loaded himself with a considerable stock of the herb. In fact, he stowed away so many handfuls of it, that, when the fire was over, his companions noticed that he had considerably increased in size; and it was not long before his trick was discovered. We do not hear that he was compelled to empty out the tea, but we are told that ever after he went by the name of "Tea Stacks."
This tea bonfire created a great stir, and although the patriotic party approved it, there were a great many Tories in the country who condemned it as a piece of outrageous violence and wanton waste. This latter opinion was so freely expressed, that the English owners of the cargo were encouraged to take legal steps against the men who destroyed the tea. It was easy enough to do this; for the young fellows who had made the bonfire were very proud of what they had done, and, instead of denying their connection with the burning of the tea, were always very ready to boast of it.
When it was understood that the tea burners were to be prosecuted, all the Whigs of the surrounding country determined to stand by them; and they subscribed a large sum of money to engage lawyers to defend their case. The strength of the popular feeling was shown by the fact, that, when the case was brought to court, the grand jury positively refused to bring a bill against these young men, although the judge insisted that they should do so. The matter was thus postponed; and as it was not long before the Colonies broke out into open rebellion, and a period followed when Englishmen no longer brought suits in American courts, there was no further action in regard to the tea burning at Greenwich.
Therefore, unless Mr. Stacks contrived to keep some of the tea which he carried off in his clothes, the good people of the neighborhood, if they drank tea at all, made it of the dried leaves of raspberries, or those of some other bush, which have something of a tea taste, and were thus enabled to have a hot beverage with their evening meal, with but a little strain upon their imaginations, and none at all on their consciences.
In other neighborhoods, however, there were people who, although they were patriots and inclined to support the cause of American liberty, could not see how such a little thing as drinking a cup of tea, if they happened to have it, could interfere with their regard and respect for the great principle of justice and independence.
Of course, it was to be supposed that the Tories, who were opposed to this nonsense about independence, were glad to buy tea and to drink it whenever they got the chance; but it was expected that those who called themselves Whigs and patriots would stand by their party, and discountenance tea drinking. There is a story told of a man who lived in Bridgetown, who was a member of one of the Committees of Safety which were formed for the purpose of promoting the cause of American liberty. It was found out that this man and his family were in the habit of drinking East India tea; and when his fellow-committeemen asked him in regard to this matter, he boldly admitted that they all liked tea, that they drank tea, and that they intended to drink tea.
This was a very serious matter, and the committee saw that it was necessary to take vigorous measures in regard to this peculiar case. At first they tried the force of argument; but all they could say to the man amounted to nothing. He had principles, and what he considered very good principles; but he liked tea, and, having it in the house, he saw no harm in drinking it. So the teapot was on his table every day.
Now, his fellow-committeemen held another meeting, and formally resolved that this unpatriotic patriot should be punished in a way which would make a powerful impression on him, and which would show the whole community how the Committee of Safety intended to stand firm in the position they had taken in resisting unjust legislation. It was resolved, that, so long as he and his family drank tea, the patriots of the neighborhood would have nothing to do with him, they would not deal with him, nor would they associate with him or his. This was an early instance in America of what is known now as "boycotting."
It was a very hard thing to be shut out from all dealing and connection with his friends and fellow-citizens, and it was not long before the tea drinker made up his mind that the society and friendship of his neighbors was better even than the highest flavored cup of tea; and so he formally acknowledged his error, begged the pardon of the committee, and promised that thereafter he would act in accordance with their rules and regulations; and his family teapot was put away upon a high top shelf.
But the time came, in a very few years, when the American people attended to their own taxation, and when this teapot, with all the others in the country, could be taken down and freely used without interference with law or conscience.
TABLE OF CONTENTS
THE STORY OF A SPY.When a nation goes to war with another, it is often necessary for the armies on each side to leave behind some of the high and noble principles which may have governed them at home. Of course, war is bloody and cruel, and it almost always happens that the officers and soldiers are obliged to descend also to meanness and duplicity in order to succeed in their campaigns.
One strong reason for this is the necessity for the employment of spies. It is always desirable for the commander of an army to know as far as possible the condition of the enemy's force, and what he is doing or intends to do. Consequently it is a common thing to send spies into the enemy's ranks; and the better those spies can deceive the soldiers of the other side, the more valuable will be their report, if they are fortunate enough to get back into their own camp.
Sometimes a spy will sneak into the enemy's lines, and make his observations in concealment and safety; but the most valuable spies are those which enter an enemy's camp pretending sympathy and friendship. A man who can do this well can find out a great deal.
In every army a spy from the other side is regarded as the worst of enemies, and if captured, his punishment is death. An impartial outsider might object to this severity, when it is considered that the army which punishes the spy may, at the same time, have spies of its own among the enemy. During the Revolution, Major AndrΓ© was executed because he came into the American lines as a spy, and at the same time General Washington was very glad to get a good spy to send into a British camp.
There was a man named John Honeyman, who acted with great success in this capacity on the patriotic side during the Revolution. Honeyman was a Scotch-Irishman, and was said to be a remarkably fine looking man. He was tall, strong, extremely active, and had a fine military bearing. He had no desire to become a soldier; but he was forced into the British army, and came to this country in 1758, when Abercrombie came over to attack the French in Canada. Young Colonel Wolfe, who was afterwards the famous General Wolfe who fell at Quebec, had command of this army, and on the ship in which he sailed was John Honeyman.
Military men are not as sure-footed as sailors on board a ship, which may be rolling and tossing on rough waters; and one day, as Colonel Wolfe was coming into the cabin, he tripped and fell when he was halfway down the companion way, and would probably have broken his
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