The Heart of Happy Hollow by Paul Laurence Dunbar (universal ebook reader txt) π
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"Ah," said the preacher, rubbing his hands, "Sistah Marthy, I see you's on han' ez usual to he'p me out, an' you, too, Sis Jinny, an' Sis Dicey," he added, quick to note the signs of any incipient jealousy, and equally ready to check it. "We's all hyeah, de faithful few, an' we's all ready fu' wo'k."
The sisters beamed and nodded.
"Well, we goin' to have some'p'n evah night, beginnin' wid Chris'mus night, straight on endurin' of de week, an' I want to separate you all into companies fu' to take chawge of each night. Now, I's a-goin' to have a powahful preachah f'om de Souf wid us, an' I want you all to show him what we kin do. On Chris'mus day we goin' to have a sermont at de chu'ch an' a festabal in de evenin' wid a Chris'mus tree. Sis' Marthy, I want you to boa'd de minister."
"La, Brothah Todbu'y, I don't scarcely feel lak I's 'portant 'nough fu' dat," said Mrs. Mixon modestly, "but I'll do de bes' I kin. I hatter be lak de widder's mice in de scuse o' meal."
"We ain't got no doubt 'bout what you able to do, Sis Marthy," and the pastor passed to the appointment of his other committees. After evening services the brothers were similarly called in consultation and appointed to their respective duties.
To the black people to whom these responsibilities were thus turned over, joy came, and with it the vision of other days--the vision of the dear old days, the hard old days back there in the South, when they had looked forward to their Christmas from year to year. Then it had been a time of sadness as well as of joy, for they knew that though the week was full of pleasure, after it was over must come separation and sadness. For this was the time when those who were to be hired out, loaned, or given away, were to change their homes. So even while they danced they sighed, and while they shouted they moaned. Now there was no such repressing fact to daunt them. Christmas would come. They would enjoy themselves, and after it was over would go back to the same homes to live through the round of months in the midst of familiar faces and among their own old loved ones. The thought gave sweetness to their labour, and the responsibilities devolving upon them imbued the sacred holiday with a meaning and charm that it had never had before for them. They bubbled over with importance and with the glory of it. A sister and a brother could not meet without a friendly banter.
"Hi, Sis' Dicey," Brother Williams would call out across the fence to his neighbour, "I don' believe you doin' anything to'ds dat Chris'mus celebration. Evah time I sees you, you's in de washtub tryin' to mek braid an' meat fo' dat no 'count man o' yo'n."
Sister Dicey's laugh rang out loud and musical before she replied, "Nevah you min', Brothah Williams. I don' see yo' back bowed so much by de yoke."
"Oh, honey, I's labo'in' even ef you do'n know it, but you'll see it on de day."
"I 'low you labo'in' de mos' to git dat wife o' yo'n a new dress," and her tormentor's guffaw seemed to admit some such benevolent intention.
In the corners of every house where the younger and more worldly-minded people congregated there was much whispering and giggling, for they had their own plans for Christmas outside of the church affair.
"You goin' to give me de pleasure of yo' comp'ny to de dance aftah de festabal?" some ardent and early swain would murmur to his lady love, and the whisper would fly back in well-feigned affright, "Heish, man, you want to have Brothah Todbu'y chu'chin' me?" But if the swain persisted, there was little chance of his being ultimately refused. So the world, the flesh, and the devil kept pace with the things of the spirit in the great preparation.
Meanwhile Martha Maria Mixon went her own way, working hard, fixing and observing. She had determined to excel herself this time, and not only should her part at the church be above reproach, but the entertainment which she would give that strange preacher would be a thing long to be remembered. And so, almost startled at all that Shiloh was preparing for his reception, hoary Christmas approached.
All New York was a dazzling bazar through which the people thronged ceaselessly, tumultuously. Everyone was a child again; holly wreaths with the red berries gleaming amid the green were everywhere, and the white streets were gay with laughter and bustle and life.
On the night before the great day Martha sat before her fire and hummed softly to herself. There was a smile upon her face, for she had worked and worked well, and now all was ready and to her entire satisfaction. Something which shall be nameless simmered in a tin cup on the back of the stove before her, and every now and then she broke her reverie to sip of it. It smelled sweet and pungent and suspicious, but, then--this was Christmas Eve. She was half drowsing when a brisk knock startled her into wakefulness. Thinking it was one of the neighbours in for a call she bade the visitor enter, without moving. There was a stamping of feet, and the door opened and a black man covered with snow stood before her. He said nothing. Martha rubbed her eyes and stared at him, and then she looked at the cup accusingly, and from it back to the man. Then she rubbed her eyes again.
"Wha--wha----" she stammered, rising slowly.
"Don' you know me, Marthy, don' you know me; an' don' you want to see yo' husban'?"
"Madison Mixon, is dat you in de flesh?"
"It's me, Marthy; you tol' me ef evah I made a man o' myse'f, to seek you. It's been a long road, but I's tried faithful."
All the memories of other days came rushing over Martha in an overwhelming flood. In one moment everything was forgotten save that here stood her long delinquent husband. She threw out her arms and took a step toward him, but he anticipated her further advance and rushing to her clasped her ample form in a close embrace.
"You will tek me back!" he cried, "you will fu'give me!"
"Yes, yes, of co'se, I will, Madison, ef you has made a man of yo'se'f."
"I hopes to prove dat to you."
It was a very pleasant evening that they spent together, and like old times to Martha. Never once did it occur to her that this sudden finding of a husband might be awkward on the morrow when the visitor came to dinner. Nor did she once suspect that Madison might be up to one of his old tricks. She accepted him for just what he said he was and intended to be.
Her first doubt came the next morning when she began to hurry her preparations for church. Madison had been fumbling in his carpet bag and was already respectably dressed. His wife looked at him approvingly, but the glance turned to one of consternation when he stammered forth that he had to go out, as he had some business to attend to.
"What, on de ve'y fust day you hyeah, ain't you goin' to chu'ch wid me?"
"De bus'ness is mighty pressin', but I hopes to see you at chu'ch by de time de services begin. Waih does you set?" His hand was on the door.
Martha sank into a chair and the tears came to her eyes, but she choked them back. She would not let him see how much she was hurt. She told him in a faltering voice where she sat, and he passed out. Then her tears came and flooded away the last hope. She had been so proud to think that she would walk to church with her husband that morning for the first time in so long a while, and now it was all over. For a little while she thought that she would not go, and then the memory of all the preparations she had made and of the new minister came to her, and she went on with her dressing.
The church was crowded that morning when Martha arrived. She looked around in vain for some sight of Madison, but she could see nothing of him, and so she sank into her seat with a sigh. She could just see the new minister drooping in his seat behind the reading desk. He was evidently deep in meditation, for he did not get up during the hymn.
Then Martha heard the Rev. Silas Todbury speaking. His words did not affect her until she found that the whole of his closing sentence was flashing through her brain like a flame. "We will now be exho'ted by de Reverent Madison Mixon."
She couldn't believe her ears, but stared wildly at the pulpit where the new preacher stood. It was Madison. Her first impulse was to rise in her seat and stop him. It was another of his tricks, and he should not profane the church. But his look and voice silenced her and she sank back in amazement.
He preached a powerful sermon, and at its close told something of his life and who he was, and Martha found herself all at once the centre of attention; and her face glowed and her heart burned within her as the people about her nodded and smiled at her through their tears, and hurled "Amen" upon "Amen."
Madison hurried to her side after the services. "I des wanted to s'prise you a little, Marthy," he said.
She was too happy to answer and, pressing his arm very tightly, she walked out among her congratulating friends, and between her husband and the Rev. Silas Todbury went proudly home to her Christmas dinner.
Three
THE MISSION OF MR. SCATTERS
It took something just short of a revolution to wake up the sleepy little town of Miltonville. Through the slow, hot days it drowsed along like a lazy dog, only half rousing now and then to snap at some flying rumour, and relapsing at once into its pristine somnolence.
It was not a dreamless sleep, however, that held the town in chains. It had its dreams--dreams of greatness, of wealth, of consequence and of growth. Granted that there was no effort to realise these visions, they were yet there, and, combined with the memory of a past that was not without credit, went far to give tone to its dormant spirit.
It was a real spirit, too; the gallant Bourbon spirit of the old South; of Kentucky when she is most the daughter of Virginia, as was evidenced in the awed respect which all Miltonvillians, white and black alike, showed to Major Richardson in his house on the hill. He was part of the traditions of the place. It was shown in the conservatism of the old white families, and a certain stalwart if reflected self-respect in the older coloured inhabitants.
In all the days since the school had been founded and Mr. Dunkin's marriage to the teacher had raised a brief ripple of excitement, these coloured people had slumbered. They were still slumbering that hot August day, unmindful of the sensation that lay at their very doors, heedless of the portents that said as plain as preaching, "Miltonville, the time is at hand, awake!"
So it was that that afternoon there were only a few loungers, and these not very alert, about the station when the little train
"Ah," said the preacher, rubbing his hands, "Sistah Marthy, I see you's on han' ez usual to he'p me out, an' you, too, Sis Jinny, an' Sis Dicey," he added, quick to note the signs of any incipient jealousy, and equally ready to check it. "We's all hyeah, de faithful few, an' we's all ready fu' wo'k."
The sisters beamed and nodded.
"Well, we goin' to have some'p'n evah night, beginnin' wid Chris'mus night, straight on endurin' of de week, an' I want to separate you all into companies fu' to take chawge of each night. Now, I's a-goin' to have a powahful preachah f'om de Souf wid us, an' I want you all to show him what we kin do. On Chris'mus day we goin' to have a sermont at de chu'ch an' a festabal in de evenin' wid a Chris'mus tree. Sis' Marthy, I want you to boa'd de minister."
"La, Brothah Todbu'y, I don't scarcely feel lak I's 'portant 'nough fu' dat," said Mrs. Mixon modestly, "but I'll do de bes' I kin. I hatter be lak de widder's mice in de scuse o' meal."
"We ain't got no doubt 'bout what you able to do, Sis Marthy," and the pastor passed to the appointment of his other committees. After evening services the brothers were similarly called in consultation and appointed to their respective duties.
To the black people to whom these responsibilities were thus turned over, joy came, and with it the vision of other days--the vision of the dear old days, the hard old days back there in the South, when they had looked forward to their Christmas from year to year. Then it had been a time of sadness as well as of joy, for they knew that though the week was full of pleasure, after it was over must come separation and sadness. For this was the time when those who were to be hired out, loaned, or given away, were to change their homes. So even while they danced they sighed, and while they shouted they moaned. Now there was no such repressing fact to daunt them. Christmas would come. They would enjoy themselves, and after it was over would go back to the same homes to live through the round of months in the midst of familiar faces and among their own old loved ones. The thought gave sweetness to their labour, and the responsibilities devolving upon them imbued the sacred holiday with a meaning and charm that it had never had before for them. They bubbled over with importance and with the glory of it. A sister and a brother could not meet without a friendly banter.
"Hi, Sis' Dicey," Brother Williams would call out across the fence to his neighbour, "I don' believe you doin' anything to'ds dat Chris'mus celebration. Evah time I sees you, you's in de washtub tryin' to mek braid an' meat fo' dat no 'count man o' yo'n."
Sister Dicey's laugh rang out loud and musical before she replied, "Nevah you min', Brothah Williams. I don' see yo' back bowed so much by de yoke."
"Oh, honey, I's labo'in' even ef you do'n know it, but you'll see it on de day."
"I 'low you labo'in' de mos' to git dat wife o' yo'n a new dress," and her tormentor's guffaw seemed to admit some such benevolent intention.
In the corners of every house where the younger and more worldly-minded people congregated there was much whispering and giggling, for they had their own plans for Christmas outside of the church affair.
"You goin' to give me de pleasure of yo' comp'ny to de dance aftah de festabal?" some ardent and early swain would murmur to his lady love, and the whisper would fly back in well-feigned affright, "Heish, man, you want to have Brothah Todbu'y chu'chin' me?" But if the swain persisted, there was little chance of his being ultimately refused. So the world, the flesh, and the devil kept pace with the things of the spirit in the great preparation.
Meanwhile Martha Maria Mixon went her own way, working hard, fixing and observing. She had determined to excel herself this time, and not only should her part at the church be above reproach, but the entertainment which she would give that strange preacher would be a thing long to be remembered. And so, almost startled at all that Shiloh was preparing for his reception, hoary Christmas approached.
All New York was a dazzling bazar through which the people thronged ceaselessly, tumultuously. Everyone was a child again; holly wreaths with the red berries gleaming amid the green were everywhere, and the white streets were gay with laughter and bustle and life.
On the night before the great day Martha sat before her fire and hummed softly to herself. There was a smile upon her face, for she had worked and worked well, and now all was ready and to her entire satisfaction. Something which shall be nameless simmered in a tin cup on the back of the stove before her, and every now and then she broke her reverie to sip of it. It smelled sweet and pungent and suspicious, but, then--this was Christmas Eve. She was half drowsing when a brisk knock startled her into wakefulness. Thinking it was one of the neighbours in for a call she bade the visitor enter, without moving. There was a stamping of feet, and the door opened and a black man covered with snow stood before her. He said nothing. Martha rubbed her eyes and stared at him, and then she looked at the cup accusingly, and from it back to the man. Then she rubbed her eyes again.
"Wha--wha----" she stammered, rising slowly.
"Don' you know me, Marthy, don' you know me; an' don' you want to see yo' husban'?"
"Madison Mixon, is dat you in de flesh?"
"It's me, Marthy; you tol' me ef evah I made a man o' myse'f, to seek you. It's been a long road, but I's tried faithful."
All the memories of other days came rushing over Martha in an overwhelming flood. In one moment everything was forgotten save that here stood her long delinquent husband. She threw out her arms and took a step toward him, but he anticipated her further advance and rushing to her clasped her ample form in a close embrace.
"You will tek me back!" he cried, "you will fu'give me!"
"Yes, yes, of co'se, I will, Madison, ef you has made a man of yo'se'f."
"I hopes to prove dat to you."
It was a very pleasant evening that they spent together, and like old times to Martha. Never once did it occur to her that this sudden finding of a husband might be awkward on the morrow when the visitor came to dinner. Nor did she once suspect that Madison might be up to one of his old tricks. She accepted him for just what he said he was and intended to be.
Her first doubt came the next morning when she began to hurry her preparations for church. Madison had been fumbling in his carpet bag and was already respectably dressed. His wife looked at him approvingly, but the glance turned to one of consternation when he stammered forth that he had to go out, as he had some business to attend to.
"What, on de ve'y fust day you hyeah, ain't you goin' to chu'ch wid me?"
"De bus'ness is mighty pressin', but I hopes to see you at chu'ch by de time de services begin. Waih does you set?" His hand was on the door.
Martha sank into a chair and the tears came to her eyes, but she choked them back. She would not let him see how much she was hurt. She told him in a faltering voice where she sat, and he passed out. Then her tears came and flooded away the last hope. She had been so proud to think that she would walk to church with her husband that morning for the first time in so long a while, and now it was all over. For a little while she thought that she would not go, and then the memory of all the preparations she had made and of the new minister came to her, and she went on with her dressing.
The church was crowded that morning when Martha arrived. She looked around in vain for some sight of Madison, but she could see nothing of him, and so she sank into her seat with a sigh. She could just see the new minister drooping in his seat behind the reading desk. He was evidently deep in meditation, for he did not get up during the hymn.
Then Martha heard the Rev. Silas Todbury speaking. His words did not affect her until she found that the whole of his closing sentence was flashing through her brain like a flame. "We will now be exho'ted by de Reverent Madison Mixon."
She couldn't believe her ears, but stared wildly at the pulpit where the new preacher stood. It was Madison. Her first impulse was to rise in her seat and stop him. It was another of his tricks, and he should not profane the church. But his look and voice silenced her and she sank back in amazement.
He preached a powerful sermon, and at its close told something of his life and who he was, and Martha found herself all at once the centre of attention; and her face glowed and her heart burned within her as the people about her nodded and smiled at her through their tears, and hurled "Amen" upon "Amen."
Madison hurried to her side after the services. "I des wanted to s'prise you a little, Marthy," he said.
She was too happy to answer and, pressing his arm very tightly, she walked out among her congratulating friends, and between her husband and the Rev. Silas Todbury went proudly home to her Christmas dinner.
Three
THE MISSION OF MR. SCATTERS
It took something just short of a revolution to wake up the sleepy little town of Miltonville. Through the slow, hot days it drowsed along like a lazy dog, only half rousing now and then to snap at some flying rumour, and relapsing at once into its pristine somnolence.
It was not a dreamless sleep, however, that held the town in chains. It had its dreams--dreams of greatness, of wealth, of consequence and of growth. Granted that there was no effort to realise these visions, they were yet there, and, combined with the memory of a past that was not without credit, went far to give tone to its dormant spirit.
It was a real spirit, too; the gallant Bourbon spirit of the old South; of Kentucky when she is most the daughter of Virginia, as was evidenced in the awed respect which all Miltonvillians, white and black alike, showed to Major Richardson in his house on the hill. He was part of the traditions of the place. It was shown in the conservatism of the old white families, and a certain stalwart if reflected self-respect in the older coloured inhabitants.
In all the days since the school had been founded and Mr. Dunkin's marriage to the teacher had raised a brief ripple of excitement, these coloured people had slumbered. They were still slumbering that hot August day, unmindful of the sensation that lay at their very doors, heedless of the portents that said as plain as preaching, "Miltonville, the time is at hand, awake!"
So it was that that afternoon there were only a few loungers, and these not very alert, about the station when the little train
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