The Heart of Happy Hollow by Paul Laurence Dunbar (universal ebook reader txt) 📕

turned off and went his way, with a cheery "so long, may de Lawd set wid you in yo' meddertations."

"So long," said his pastor hastily. Then he did what would be strange in any man, but seemed stranger in so virtuous a minister. He checked his hasty pace, and, after furtively watching Middleton out of sight, turned and retraced his steps in a direction exactly opposite to the one in which he had been going, and toward the cottage of the very Sister Griggs concerning whose charms the minister's parishioner had held forth.

It was late, but the pastor knew that the woman whom he sought was industrious and often worked late, and with ever increasing eagerness he hurried on. He was fully rewarded for his perseverance when the light from the window of his intended hostess gleamed upon him, and when she stood in the full glow of it as the door opened in answer to his knock.

"La, Brothah Hayward, ef it ain't you; howdy; come in."

"Howdy, howdy, Sistah Griggs, how you come on?"

"Oh, I's des tol'able," industriously dusting a chair. "How's yo'se'f?"

"I's right smaht, thankee ma'am."

"W'y, Brothah Hayward, ain't you los' down in dis paht of de town?"

"No, indeed, Sistah Griggs, de shep'erd ain't nevah los' no whaih dey's any of de flock." Then looking around the room at the piles of ironed clothes, he added: "You sutny is a indust'ious ooman."

"I was des 'bout finishin' up some i'onin' I had fu' de white folks," smiled Sister Griggs, taking down her ironing-board and resting it in the corner. "Allus when I gits thoo my wo'k at nights I's putty well tiahed out an' has to eat a snack; set by, Brothah Hayward, while I fixes us a bite."

"La, sistah, hit don't skacely seem right fu' me to be a-comin' in hyeah lettin' you fix fu' me at dis time o' night, an' you mighty nigh tuckahed out, too."

"Tsch, Brothah Hayward, taint no ha'dah lookin' out fu' two dan it is lookin' out fu' one."

Hayward flashed a quick upward glance at his hostess' face and then repeated slowly, "Yes'm, dat sutny is de trufe. I ain't nevah t'ought o' that befo'. Hit ain't no ha'dah lookin' out fu' two dan hit is fu' one," and though he was usually an incessant talker, he lapsed into a brown study.

Be it known that the Rev. Mr. Hayward was a man of a very level head, and that his bachelorhood was a matter of economy. He had long considered matrimony in the light of a most desirable estate, but one which he feared to embrace until the rewards for his labours began looking up a little better. But now the matter was being presented to him in an entirely different light. "Hit ain't no ha'dah lookin' out fu' two dan fu' one." Might that not be the truth after all. One had to have food. It would take very little more to do for two. One had to have a home to live in. The same house would shelter two. One had to wear clothes. Well, now, there came the rub. But he thought of donation parties, and smiled. Instead of being an extravagance, might not this union of two beings be an economy? Somebody to cook the food, somebody to keep the house, and somebody to mend the clothes.

His reverie was broken in upon by Sally Griggs' voice. "Hit do seem lak you mighty deep in t'ought dis evenin', Brothah Hayward. I done spoke to you twicet."

"Scuse me, Sistah Griggs, my min' has been mighty deeply 'sorbed in a little mattah o' doctrine. What you say to me?"

"I say set up to the table an' have a bite to eat; tain't much, but 'sich ez I have'--you know what de 'postle said."

The preacher's eyes glistened as they took in the well-filled board. There was fervour in the blessing which he asked that made amends for its brevity. Then he fell to.

Isaac Middleton was right. This woman was a genius among cooks. Isaac Middleton was also wrong. He, a layman, had no right to raise his eyes to her. She was the prize of the elect, not the quarry of any chance pursuer. As he ate and talked, his admiration for Sally grew as did his indignation at Middleton's presumption.

Meanwhile the fair one plied him with delicacies, and paid deferential attention whenever he opened his mouth to give vent to an opinion. An admirable wife she would make, indeed.

At last supper was over and his chair pushed back from the table. With a long sigh of content, he stretched his long legs, tilted back and said: "Well, you done settled de case ez fur ez I is concerned."

"What dat, Brothah Hayward?" she asked.

"Well, I do' know's I's quite prepahed to tell you yit."

"Hyeah now, don' you remembah ol' Mis' Eve? Taint nevah right to git a lady's cur'osity riz."

"Oh, nemmine, nemmine, I ain't gwine keep yo' cur'osity up long. You see, Sistah Griggs, you done 'lucidated one p'int to me dis night dat meks it plumb needful fu' me to speak."

She was looking at him with wide open eyes of expectation.

"You made de 'emark to-night, dat it ain't no ha'dah lookin' out aftah two dan one."

"Oh, Brothah Hayward!"

"Sistah Sally, I reckernizes dat, an' I want to know ef you won't let me look out aftah we two? Will you ma'y me?"

She picked nervously at her apron, and her eyes sought the floor modestly as she answered, "Why, Brothah Hayward, I ain't fittin' fu' no sich eddicated man ez you. S'posin' you'd git to be pu'sidin' elder, er bishop, er somp'n' er othah, whaih'd I be?"

He waved his hand magnanimously. "Sistah Griggs, Sally, whatevah high place I may be fo'destined to I shall tek my wife up wid me."

This was enough, and with her hearty yes, the Rev. Mr. Hayward had Sister Sally close in his clerical arms. They were not through their mutual felicitations, which were indeed so enthusiastic as to drown the sound of a knocking at the door and the ominous scraping of feet, when the door opened to admit Isaac Middleton, just as the preacher was imprinting a very decided kiss upon his fiancee's cheek.

"Wha'--wha'" exclaimed Middleton.

The preacher turned. "Dat you, Isaac?" he said complacently. "You must 'scuse ouah 'pearance, we des got ingaged."

The fair Sally blushed unseen.

"What!" cried Isaac. "Ingaged, aftah what I tol' you to-night." His face was a thundercloud.

"Yes, suh."

"An' is dat de way you stan' up fu' fo'destination?"

This time it was the preacher's turn to darken angrily as he replied, "Look a-hyeah, Ike Middleton, all I got to say to you is dat whenevah a lady cook to please me lak dis lady do, an' whenevah I love one lak I love huh, an' she seems to love me back, I's a-gwine to pop de question to huh, fo'destination er no fo'destination, so dah!"

The moment was pregnant with tragic possibilities. The lady still stood with bowed head, but her hand had stolen into her minister's. Isaac paused, and the situation overwhelmed him. Crushed with anger and defeat he turned toward the door.

On the threshold he paused again to say, "Well, all I got to say to you, Hayward, don' you nevah talk to me no mor' nuffin' 'bout doctrine!"


Five

OLD ABE'S CONVERSION

The Negro population of the little Southern town of Danvers was in a state of excitement such as it seldom reached except at revivals, baptisms, or on Emancipation Day. The cause of the commotion was the anticipated return of the Rev. Abram Dixon's only son, Robert, who, having taken up his father's life-work and graduated at one of the schools, had been called to a city church.

When Robert's ambition to take a college course first became the subject of the village gossip, some said that it was an attempt to force Providence. If Robert were called to preach, they said, he would be endowed with the power from on high, and no intervention of the schools was necessary. Abram Dixon himself had at first rather leaned to this side of the case. He had expressed his firm belief in the theory that if you opened your mouth, the Lord would fill it. As for him, he had no thought of what he should say to his people when he rose to speak. He trusted to the inspiration of the moment, and dashed blindly into speech, coherent or otherwise.

Himself a plantation exhorter of the ancient type, he had known no school except the fields where he had ploughed and sowed, the woods and the overhanging sky. He had sat under no teacher except the birds and the trees and the winds of heaven. If he did not fail utterly, if his labour was not without fruit, it was because he lived close to nature, and so, near to nature's God. With him religion was a matter of emotion, and he relied for his results more upon a command of feeling than upon an appeal to reason. So it was not strange that he should look upon his son's determination to learn to be a preacher as unjustified by the real demands of the ministry.

But as the boy had a will of his own and his father a boundless pride in him, the day came when, despite wagging heads, Robert Dixon went away to be enrolled among the students of a growing college. Since then six years had passed. Robert had spent his school vacations in teaching; and now, for the first time, he was coming home, a full-fledged minister of the gospel.

It was rather a shock to the old man's sensibilities that his son's congregation should give him a vacation, and that the young minister should accept; but he consented to regard it as of the new order of things, and was glad that he was to have his boy with him again, although he murmured to himself, as he read his son's letter through his bone-bowed spectacles: "Vacation, vacation, an' I wonder ef he reckons de devil's goin' to take one at de same time?"

It was a joyous meeting between father and son. The old man held his boy off and looked at him with proud eyes.

"Why, Robbie," he said, "you--you's a man!"

"That's what I'm trying to be, father." The young man's voice was deep, and comported well with his fine chest and broad shoulders.

"You's a bigger man den yo' father ever was!" said his mother admiringly.

"Oh, well, father never had the advantage of playing football."

The father turned on him aghast. "Playin' football!" he exclaimed. "You don't mean to tell me dat dey 'lowed men learnin' to be preachers to play sich games?"

"Oh, yes, they believe in a sound mind in a sound body, and one seems to be as necessary as the other in fighting evil."

Abram Dixon shook his head solemnly. The world was turning upside down for him.

"Football!" he muttered, as they sat down to supper.

Robert was sorry that he had spoken of the game, because he saw that it grieved his father. He had come intending to avoid rather than to combat his parent's prejudices. There was no condescension in his thought of them and their ways. They were different; that was all. He had learned new ways. They had retained the old. Even to himself he did