A Handbook for Latin Clubs by Susan Paxson (english books to improve english .txt) π
THE LAPIS NIGER.Roma Beata. Maud Howe. Pp. 163, 260.
POMPEY'S THEATER._Rome: The Eternal City_. Clara Erskine Clement. Vol. i, P. 374.Ancient Rome in the Light of Recent Discoveries. RodolfoLanciani. P. 190.
THE ROMAN FORUM AS IT APPEARS TO-DAY.Roman Holidays and Others. W.D. Howells. P. 96.
POEM.--In the Roman ForumAmelia Josephine Burr. Literary Digest. Vol. xlviii, p. 1130.
THE ROMAN HOUSE
"Here is my religion, here is my race, here are the traces of myforefathers. I cannot express the charm which I find here, and whichpenetrates my heart and my senses."--Cicero: Pro Domo.
THE PLAN OF THE ROMAN HOUSE.Callus. W.A. Becker. P. 237.The Life of the Greeks and Romans. Guhl and Koner. P. 357.The Private Life of the Romans. H.W. Johnston. Chap. vi.Society in Rome under the Caesars. William R. Inge. Chap. x.
THE HEATING AND LIGHTING OF THE HOUSE.The Life
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Oppressors in their strength,
And tremble, and mutter, "At length!"
With the harvest of despair!
Enceladus, fill the air.
Over vineyard and field and town,
Of the crags that keep him down.
'Tis the glare of his awful eyes!
"Enceladus, arise!"
NIL ADMIRARI
Was scribbling wit or sipping "Massic,"
Which after ages reckon classic,
These famous words:βNil admirari!
A kingdom's fall, a nation's rising,
Are really not at all surprising;
Keep cool and calm: Nil admirari!
If friendship prove a dear delusion;
Or die untimely of profusion,β
But needn't shock: Nil admirari!
When promisers are ne'er deceivers;
And seeming saints are all believers,
And say no more, Nil admirari!
PERDIDI DIEM
The Emperor Titus, at the close of a day in which he had neither gained any knowledge nor conferred benefit, was accustomed to exclaim, "Perdidi diem," "I have lost a day."
Rome pours her myriads forth, a vassal band,
Yet dost thou deeply sigh, as if oppressed by fate.
Unlock the fountains of a monarch's pleasure
One hour of parted time, a world is poor to buy.
Of morning's firm resolves, the vanish'd glory,
And plants of mercy dead, that might have bloomed so well.
There are, who time's long squandered wealth despise.
When Death's dark angel comes to claim the startled soul.
JUPITER AND HIS CHILDREN A CLASSIC FABLE
Great Jove, the sire of gods and men,
Was looking down on this our Earth,
And marking the increasing dearth
Of pious deeds and noble lives,
While vice abounds and meanness thrives,β
He straight determined to efface
At one fell swoop the thankless race
Of human kind. "Go!" said the King
Unto his messenger, "and bring
The vengeful Furies; be it theirs,
Unmindful of their tears and prayers,
These wretches,βhateful from their birth,β
To wipe from off the face of earth!"
The message heard, with torch of flame
And reeking sword, Alecto came,
And by the beard of Pluto swore
The human race should be no more!
But Jove, relenting thus to see
The direst of the murderous three,
And hear her menace, bade her go
Back to the murky realms below.
"Be mine the cruel task!" he said,
And, at a word, a bolt he sped,
Which, falling in a desert place,
Left all unhurt the human race!
Grown bold and bolder, wicked men
Wax worse and worse, until again
The stench to high Olympus came,
And all the gods began to blame
The monarch's weak indulgence,βthey
Would crush the knaves without delay!
Which, dark and dire, he swiftly hurled
In raging fury on the world!
But not where human beings dwell
(So Jove provides) the tempest fell.
And still the sin and wickedness
Of men grew more, instead of less:
Whereat the gods declare, at length,
For thunder bolts of greater strength
Which Vulcan soon, at Jove's command,
Wrought in his forge with dexterous hand.
Now from the smithy's glowing flame
Two different sorts of weapons came:
To hit the mark was one designed;
As sure to miss, the other kind.
The second sort the Thunderer threw,
Which not a human being slew;
But roaring loudly, hurtled wide
On forest-top and mountain-side! MORAL
In wrath still felt a parent's love:
Whatever crimes he may have done,
The father yearns to spare the son.
THE PRAYER OF SOCRATES
Socrates
And cool Ilyssus flowing by,
Change the shrill cicala's song
For the clamor of the throng,
Let us make a parting prayer
To the gods of earth and air.
Phaedrus
Say thou the prayer, it shall be mine.
Socrates
And all ye other gods: Help, as ye can,
That I may prosper in the inner man;
Of those the outer things may be akin
And constantly at peace within;
Myself for no more gold, as my earth-share,
Than he who's of an honest heart can bear.
BY THE ROMAN ROAD
"Poetry and paganism do not mix very well nowadays. The Hellenism of our versifiers is, as a rule, not Greek; it is derived partly from Swinburne and partly from Pater. But now and then there comes a poet who has real appreciation of the beauty of classic days; who can express sincerely and vividly the haunting charm of Greek or Roman culture. Such an one is the anonymous writer of these lines, which appeared in the London Punch."
The smell of the sun on the bracken was wonderful sweet and sharp.
As sharp as the piney needles, as sweet as the gods were good,
For the wind it sung of the old gods, as I came through the wood!
It sung how long ago the Romans made a road,
And the gods came up from Italy and found them an abode.
Of little shrines uplifted, of stone and scented turf,
Of youths divine and immortal, of maids as white as the snow
That glimmered among the thickets a mort of years ago!
All in the cool of dawn, all in the twilight gray,
The gods came up from Italy along the Roman way.
No wood-nymphs haunt the hollows; the reedy pipes are still;
No more the youth Apollo shall walk in his sunshine clear;
No more the maid Diana shall follow the fallow-deer
(The woodmen grew so wise, the woodmen grew so old,
The gods went back to Italyβor so the story's told!).
The badger down by the brook-side, the flick of a woodcock's wings,
The plump of a falling fir-cone, the pop of the sunripe pods,
And the wind that sings in the pine-tops the song of the ancient godsβ
The song of the wind that says the Romans made a road,
And the gods came up from Italy and found them an abode!
A NYMPH'S LAMENT
Remembering
What was and is not? How sing any more
Now Aphrodite's rosy reign is o'er?
For on the forest-floor
Our feet fall wearily the summer long,
The whole year long:
No sudden goddess through the rushes glides,
No eager God among the laurels hides;
Jove's eagle mopes beside an empty throne,
Persephone and Ades sit alone,
By Lethe's hollow shore.
And hear not any more
Echoed from poplar-tree to poplar-tree,
The voice of Orpheus making sweetest moan
For lost Eurydice.
The Fates walk all alone
In empty kingdoms, where is none to fear
Shaking of any spear.
Even the ghosts are gone
From lightless fields of mint and euphrasy:
There sings no wind in any willow-tree,
And shadowy flute-girls wander listlessly
Down to the shore where Charon's empty boat,
As shadowed swan doth float,
Rides all as listlessly, with none to steer.
A shrunken stream is Lethe's water wan
Unsought of any man:
Grass Ceres sowed by alien hands is mown,
And now she seeks Persephone alone.
The gods have all gone up Olympus' hill,
And all the songs are still
Of grieving Dryads, left
To wail about our woodland ways, bereft,
The endless summertide.
Queen Venus draws aside
And passes, sighing, up Olympus' hill.
And silence holds her Cyprian bowers, and claims
Her flowers, and quenches all her altar-flames,
And strikes dumb in their throats
Her doves' complaining notes:
Hears the Loves laughing round her golden chair.
(Alas, thy golden seat, thine empty seat!)
Nor any evening sees beneath her feet
The daisy rosier flush, the maidenhair
And scentless crocus borrow
From rose and hyacinth their savour sweet.
Without thee is no sweetness in the morn,
The morn that was fulfilled of mystery,
It lies like a void shell, desiring thee,
O daughter of the water and the dawn,
No blossom on the thorn;
And in wet brakes the Oreads hide, forlorn
Of every grace once theirs: no Faun will follow
Lock hands and cry together: it may be
That she will heed and hear
And come from the waste places of the sea,
Leaving old Proteus all discomforted,
To cast down from his head
Its crown of nameless jewels, to be hurled
In ruins, with the ruined royalty
Of an old world.
The Nereids seek thee in the salt sea-reaches,
Seek thee; and seek, and seek, and never find:
Canst thou not hear their calling on the wind?
We nymphs go wandering under pines and beeches,
And farβand far behind
We hear Paris' piping blown
After us, calling thee and making moan
(For all the leaves that have no strength to cry,
The young leaves and the dry),
Desiring thee to bless these woods again,
Making most heavy moan
For withered myrtle-flowers,
For all thy Paphian bowers
Empty and sad beneath a setting sun;
With flutings faint and shrill,β
On Ida's hill the shepherds vainly try
Their songs, and coldly stand their damsels by,
Whatever tunes they try;
For beauty is not, and Love may not be,
While darkness holdeth thee."
The Naiads weep beside their forest-pools,
And from the oaks a hundred voices call,
"Come back to us, O thou desired of all!
Elsewhere the air is sultry: here it cools
And full it is of pine scents: here is still
The world-pain that has driven from Ida's hill
When kind thou wert, and dear,
And all the loves dwelt here!
Alas! thy giftless hands, thy wandering feet!
Oh, here for Pithys' sake the air is sweet
And here snow falls not, neither burns the sun
Nor any winds make moan for dear days done.
Come, then: the woods are emptied all of glee,
And all the world is sad, desiring thee!"
Of Leda, born in the days of old:
Houseless I wander to-night, and cold.
My ghost goes wailing where I was Queen!
My golden couches, my hangings green!
And sown with salt are the streets I trod,
Alas, that Zeus is a jealous God!
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