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much about the whole business upon little knowledge can imagine. Opium has been made in China for four centuries, and although used then with tobacco, has been smoked since the middle of the seventeenth century.[M]

A few years ago Yün-nan had only two articles of importance with which to pay for extra provincial products consumed, namely, opium and tin. The latter came from a spot twenty miles from Mengtsz, and the value of the output now runs to approximately three million taels. Opium came from all parts of the province and went in all directions, that portion sent to the Opium Regie at Tonkin sometimes being close to three thousand piculs, and the quantity going by land into China being very much greater. Yün-nan opium was known at Canton and Chin-kiang in 1863. In 1879, the production was variously estimated at from twelve thousand to twenty-two thousand piculs; in 1887 it had risen to approximately twenty-seven thousand piculs, and since then to the time of the reform no less certainly than thirty thousand piculs.

One afternoon, in November of 1909, the execution ground of Yün-nan-fu was the scene of a remarkably daring proceeding by the officials in the campaign for the total suppression of opium in the province. No less than 20,040 ounces of prepared opium were publicly destroyed by fire in the presence of an enormous crowd of people. The officials of the city were present in person, and everywhere the event was looked upon as the greatest public demonstration that the people had ever seen.

The missionary of whom I inquired denied that the infanticide at Chao-t'ong was very great—things must be improving!

Previous to my arrival at the city I had instructed my English-speaking boy to make inquiries in the city, and to let me know afterwards, whether girls were still sold publicly.

"Have got plenty," he exclaimed, in describing this wholesale selling of female children into slavery. "I know, I know; you wantchee makee buy. Can do! You wantchee catch one piecee small baby, can catchee two, three tael. Wantchee one piecee very much tall, big piecee, can catch fifty dollar."

Continuing, he told me that prices were fairly high, a girl who could boast good looks and who had reached an age when her charms were naturally the strongest fetching the alarming amount of three hundred taels. This was the highest figure reached, whilst small children could be had for anything up to twenty. This wholesale disposal of young girls, although the traffic was in some quarters emphatically denied to exist—a denial, however, which was all moonshine—is one of the chief sorrows of the district. And well it might be; for thousands of children are disposed of in the course of a year for a few taels by heartless parents, who watch them being carried away, like so much merchandise, to be converted into silver, in many cases in this poverty-stricken district merely to satisfy the craving for opium of some sodden wretch of a man who calls himself a father. Time and time again, long after I myself passed through Chao-t'ong, did I see little girls from three to ten years of age being conveyed by pack-horse to the capital, balanced in baskets on either side of the animal. This and the terrible infanticide which exists in all poor districts of China menaces the lives of all well-wishers of the entire province of Yün-nan.

In the particular district of which I speak it is not an uncommon sight to see little children being torn to pieces by dogs, the scavengers of the Empire, perhaps by the very dogs that had been their playmates from birth. I have been riding many times and found that my horse had stepped on a human skull, and near by were the bones the dogs had left as the remains of the corpse.

NOTE.—I should mention that, since the above was written, I have lived and travelled a good deal around Chao-t'ong-fu, being the only European traveller who has ever penetrated the country to the east of the main road, by which I had now come down.

FOOTNOTES:

[J]

Anyone who contemplates a tramp across China must not get the idea that he can still continue the uses of civilization. For the most part he will have to live pretty well as a Chinese the whole time, and he will find, as I found, that it is easy to give up a thing when you know the impossibility of getting it.—E.J.D.

[K]

This was written later. I have altered my views since I have traveled from end to end of Yün-nan. The disappearance of opium, on the contrary, apart from the moral advantage to the people, has done much to place them in a better position financially. In Tali-fu I found not a single shop on the main street "to let," and the trade of the place had gone ahead considerably, and this was a city which people generally supposed would suffer most on account of the non-growth of opium.—E.J.D.

[L]

May, 1910. As a matter of fact the date makes no difference, because unfortunately the number of suicides from opium does not seem to have decreased materially in Western China since the opium crusade was started. Upon the slightest provocation a Chinese woman in Yün-nan will take her life, and it is probable that for the five cases which came to my notice through the mission house there were treble that number which did not—E.J.D.

[M]

This was written at the end of 1909 Now, in July, 1910, things are changed wonderfully. The rapidity with which China is driving out the poppy from province after province is truly remarkable. In Szech'wan, in April, 1909, I passed through miles and miles of poppy along the main road—to-day there is none to be seen It is to be hoped that Great Britain will do her part as faithfully as China is doing hers.

THE CHAO-T'ONG REBELLION OF 1910


CHAPTER IX.

Digression from travel. How rebellions start in China. Famous Boxer motto. Way of escape shut off. Riots expected before West can be won into the confidence of China. Boxerism and students of the Government Reform Movement. Author's impressions formed within the danger zone. More Boxerism in China than we know of. Causes of the Chao-t'ong Rebellion. Halley's Comet brings things to a climax. Start of the rioting. Arrival of the military. Number of the rebels. They hold three impregnable positions, and block the main roads. European ladies travel to the city in the dead of night. A new ch'en-tai takes the matter in hand. Rumors and suspense. Stations of the rebels. A night attack. Sixteen rebels decapitated. Officials alter their tactics. Fighting on main road. Superstition regarding soldiers. One of the leaders captured by a headman. Chapel burnt down and caretaker rescued by military. Li the Invincible under arms. Huang taken prisoner. Two leaders killed. Rising among the Miao. Mission work at a standstill. Child-stealing, and the Yün-nan Railway rumor. Barbaric punishment. Tribute to Chinese officials. British Consul-General. Résumé of the position. An unfortunate incident.


Despite the fact that this chapter was the last written, it has been thought wise to place it here. It deals with the Chao-t'ong Rebellion, of which the outside world, even when it was at its height, knew little, but which, so recently as a couple of months prior to the date of writing, threatened to spell extermination to the foreigners in North-East Yün-nan. And the reader, too, may welcome a digression from travel.

In spite of all that has been written in previous and subsequent chapters, and in face of the universal cry of the progress China is speedily realizing, of the stoutest optimism characteristic of the statesman and of the student of Chinese affairs, a feeling of deep gloom at intervals overcomes one in the interior—a fear of some impending trouble. There is a rumor, but one smiles at it—there are always rumors! Then there are more rumors, and a feeling of uneasiness pervades the atmosphere; a local bubble is formed, it bursts, the whole of one's trust in the sincerity of the reform of China and her people is brushed away to absolute unbelief in a few days, and it means either a sudden onrush and brutal massacre of the foreigners, or the thing blows over after a short or long time of great strain, and ultimately things assume a normality in which the detection of the slightest ruffle in the surface of social life is hardly traceable.

Such was the Chao-t'ong Rebellion, luckily unattended by loss of life among the foreigners. It is not yet over,[N] but it is believed that the worst is past.

At the end of 1909 probably no part of the Empire seemed more peaceful. Two months afterwards the heads of the Europeans were demanded; missionaries were guarded by armed soldiers in their homes inside the city walls, and forbidden to go outside; native Christians were brutally maltreated and threatened with death if they refused to turn traitor to their beliefs; thousands of generally law-abiding men, formed into armed bands, were defiantly setting at naught the law of the land, and the whole of the main road over which I had passed from Sui-fu to Tong-ch'uan-fu (a distance of over four hundred miles) was blocked by infuriated mobs, who were out to kill,—their motto the famous ill-omened Boxer motto of 1900: "Exalt the dynasty; destroy the foreigner."

"Kill, kill, kill!" ran the cry for miles around the countryside, and a fearful repetition of the bloody history of ten years ago was daily feared. Providential, however, was it that no foreigner was traveling at the time in these districts, and that those who, ignorant of the troubles, desired to do so were stopped at Yün-nan-fu by the Consuls and at Sui-fu by the missionaries. It is a matter for gratitude also that throughout the riots, specially safeguarded by the great Providence of God, no lives of Europeans were lost; and owing to the praiseworthy and obvious attitude of the missionaries in this area in endeavoring to keep the thing as quiet as possible, and the notoriously conservative manner in which consular reports upon such matters are preserved in Governmental lockers, practically nothing has been heard of the uprising.

At times during the four slow-moving months, however, the situation became, as I shall endeavor to show, complicated in every way. The escape of the foreigners was made absolutely impossible by the fact that the whole of the roads, even those over the rough mountains leading south, were blocked successfully by the rebelling forces, and, when the deep gloom settled finally over the city, the fate of the Westerners seemed sealed and their future hopeless. All round the foreigners' houses the people, infected with that strange, unaccountable, national hysteria, so terrible in the Chinese temperament, rose up to burn and kill. Mayhap it means little to the man who reads. Massacres have always been common enough in China, he will say; and there are thousands of people in Europe to-day who know no more about China than what the telegrams of massacres of European missionaries have told them. Years ago one almost expected this sort of thing; but at the present day, when China is popularly supposed to be working honestly to gain for herself an honorable place among the nations, it is surely not to be expected in the ordinary run of things in days of peace.

But we know that such visions are common to every European in Inland China, and even at the coast men talk continually of and believe that riots are going to happen in the near future. Merchant, missionary, traveler and official all agree that there is yet more trouble ahead before the West will be won into the confidence of China and vice versa. The people who are studying the Reform Movement of the Young China,

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