The Golden Chersonese and the Way Thither by Isabella Lucy Bird (best summer books txt) 📕

jungle openings; king-fishers of large size and brilliant blue plumage make the river banks gay; shrieking paroquets with coral-colored beaks and tender green feathers, abound in the forests; great, heavy-billed hornbills hop cumbrously from branch to branch, rivaling in their awkward gait the rhinoceros hornbills; the Javanese peacock, with its gorgeous tail and neck covered with iridescent green feathers instead of blue ones, moves majestically along the jungle tracks, together with the ocellated pheasant, the handsome and high-couraged jungle cock, and the glorious Argus pheasant, a bird of twilight and night, with "a hundred eyes" on each feather of its stately tail.

According to Mr. Newbold, two birds of paradise (Paradisea regia and Paradisea gularis) are natives of the Peninsula,* and among other bright-winged creatures are the glorious crimson-feathered pergam, the penciled pheasant, the peacock pheasant, the blue pheasant partridge, the mina, and the dial bird, with an endless variety of parrots, lories, green-feathered pigeons of various sizes, and wood-peckers. Besides these there are falcons, owls, or "spectre birds," sweet-voiced butcher birds, storks, fly-catchers, and doves, and the swallow which builds the gelatinous edible nest, which is the foundation of the expensive luxury "Bird's Nest Soup," frequents the verdant islands on the coast. [*Mr. Newbold is ordinarily so careful and accurate that it is almost presumptuous to hint that in this particular case he may not have been able to verify the statements of the natives by actual observation.]

Nor are our own water birds wanting. There are bitterns, rails, wild-duck, teal, snipes; the common, gray, and whistling plover; green, black, and red quails; and the sport on the plains and reedy marshes, and along the banks of rivers, is most excellent.

Turtles abound off the coast, and tortoises, one variety with a hard shell, and the other with a soft one and a rapid movement, are found in swampy places. The river fish are neither abundant nor much esteemed; but the sea furnishes much of the food of both Malays and Chinese, and the dried and salted fish prepared on the coast is considered very good.

At European tables in the settlements the red mullet, a highly prized fish, the pomfret, considered more delicious than the turbot, and the tungeree, with cray-fish, crabs, prawns, and shrimps, are usually seen. The tongue-fish, something like a sole, the gray mullet, the hammer-headed shark, and various fish, with vivid scarlet and yellow stripes alternating with black, are eaten, along with cockles, "razor shells," and king-crabs. The lover of fishy beauty is abundantly gratified by the multitudes of fish of brilliant colors, together with large medusae, which dart or glide through the sunlit waters among the coral-groves, where every coral spray is gemmed with zoophytes, whose rainbow-tinted arms sway with the undulations of the water, and where sea-snakes writhe themselves away into the recesses of coral caves.

Nature is so imposing, so magnificent, and so prolific on the Malay Peninsula, that one naturally gives man the secondary place which I have assigned to him in this chapter. The whole population of the Golden Chersonese, a region as large as Great Britain, is not more than three-quarters of a million, and less than a half of this is Malay. Neither great wars, nor an ancient history, nor a valuable literature, nor stately ruins, nor barbaric splendors, attract scholars or sight-seers to the Peninsula.

The Malays are not the Aborigines of this singular spit of land, and, they are its colonists rather than its conquerors. Their histories, which are chiefly traditional, state that the extremity of the Peninsula was peopled by a Malay emigration from Sumatra about the middle of the twelfth century, and that the descendants of these colonists settled Malacca and other places on the coast about a century later. Tradition refers the peopling of the interior States to another and later migration from Sumatra, with a chief at its head, who, with all his followers, married Aboriginal wives; the Aboriginal tribes retreating into the jungles and mountains as the Malays spread themselves over the region now known as the States of the Negri Sembilan. The conquest or colonization of the Malay Peninsula by the Malays is not, however, properly speaking, matter of history, and the origin of the Malay race and its early history are only matters of more or less reasonable hypothesis. It is fair, however, to presume that Sumatra was the ancient seat of the race, and the wonderful valley of Menangkabau, surrounded by mountains ten thousand feet in height, that of its earliest civilization. The only Malay "colonial" kingdoms on the Peninsula which ever attained any importance were those of Malacca and Johore, and even their reliable history begins with the arrival of the Portuguese. The conversion of the Sumatra Malays to Mohammedanism arose mainly out of their commercial intercourse with Arabia; it was slow, not violent, and is supposed to have begun in the thirteenth century.

A population of "Wild Tribes," variously estimated at from eight thousand to eleven thousand souls, is still found in the Peninsula, and even if research should eventually prove them not to be its Aborigines, they are, without doubt, the same races which were found inhabiting it by the earliest Malay colonists.

These are frequently called by the Malays "Orang Benua," or "men of the country," but they are likewise called "Orang-outang," the name which we apply to the big ape of Borneo. The accompanying engraving represents very faithfully the "Orang-outang" of the interior. The few accounts given of the wild tribes vary considerably, but apparently they may be divided into two classes, the Samangs, or Oriental Negroes or Negritos and the Orang Benua, frequently called Jakuns, and in Perak Sakei. By the Malays they are called indiscriminately Kafirs or infidels, and are interesting to them only in so far as they can use them for bearing burdens, clearing jungle, procuring gutta, and in child-stealing, an abominable Malay custom, which, it is hoped, has received its death-blow in Perak at least.

The Samangs are about the same height as the Malays, but their hair, instead of being lank and straight like theirs, is short and curly, though not woolly like that of the African negro, and their complexions, or rather skins, are of a dark brown, nearly black. Their noses, it is said, incline to be flat, their foreheads recede, and their lips are thick. They live in rude and easily removable huts made of leaves and branches, subsist on jungle birds, beasts, roots, and fruits, and wear a scanty covering made from the inner bark of a species of Artocarpus. They are expert hunters, and have most ingenious methods of capturing both the elephant and the "recluse rhinoceros." They are divided into tribes, which are ruled by chiefs on the patriarchal system. Of their customs and beliefs, if they have any, almost nothing is known. They are singularly shy, and shun intercourse with men of other races. It has been supposed that they worship the sun.

The Orang Benua or Orang-outang, frequently called Sakeis or Jakuns, consist of various tribes with different names, thinly scattered among the forests of the chain of mountains which runs down the middle of the Peninsula from Kedah to Point Romania.* In appearance and color they greatly resemble the Malays, and there is a very strong general resemblance between their dialects and pure Malayan. They have remarkably bright and expressive eyes, with nothing Mongolian about their internal angles, and the forehead is low rather than receding. The mouth is wide and the lips are large, the lower part of the face projects, the nose is small, the nostrils are divergent, and the cheek bones are prominent. The hair is black, but it often looks rusty or tawny from exposure to the sun, against which it is their only protection. It is very abundant and long, and usually matted and curly, but not woolly. They have broad chests and very sturdy muscular limbs. They are, however, much shorter in stature than the Malays, the men in some of the tribes rarely exceeding four feet eight inches in height, and the women four feet four. Their clothing consists of a bark cloth waist-cloth. Some of the tribes live in huts of the most primitive description supported on posts, while others, often spoken of as the "tree people," build wigwams on platforms, mainly supported by the forking branches of trees, at a height of from twenty to thirty feet. These wild people, says Mr. Daly, lead a gregarious life, rarely remaining long in one place for fear of their wives and children being kidnapped by the Malays. They fly at the approach of strangers. As a rule, their life is nomadic, and they live by hunting, fishing, and on jungle fruits. They are divided into tribes governed by elders. They reverence the sun, but have no form of worship, and are believed to be destitute of even the most rudimentary ideas of religion. Their weapon is the sumpitan, a blow-gun, from which poisoned arrows are expelled. They have no ceremonies at birth, marriage, or death. They are monogamists, and, according to Mr. Syers, extremely affectionate. One of their strongest emotions is fear, and their timidity is so great that they frequently leave the gutta which they have collected at the foot of the tree, not daring to encounter the trader from whom they expect some articles in exchange; while the fear of ridicule, according to Mr. Maxwell, keeps them far from the haunts of the Malays. [*I was so fortunate as to see two adult male Jakuns and one female, but my information respecting them is derived chiefly from Mr. Syers, Superintendent of Police in Selangor, and from Mr. Maxwell, the Assistant-Resident in Perak.]

The Rayet, or Orang Laut, "subjects," or men of the sea, inhabit the coast and the small islets off the coast, erecting temporary sheds when they go ashore to build boats, mend nets, or collect gum dammar and wood oil, but usually living in their boats. They differ little from the Malays, who, however, they look down upon as an inferior race, except that they are darker and more uncouth looking. They have no religious (!) beliefs but in the influence of evil spirits, to whom at times they perform a few propitiatory rites. Many of them become Mohammedans. They live almost entirely upon fish. They are altogether restless and impatient of control, but, unlike some savages, are passionately fond of music, and are most ingenious in handicrafts, specially in boat-building.

The Chinese in the Peninsula and on the small islands of Singapore and Pinang are estimated at two hundred and forty thousand, and their numbers are rapidly increasing, owing to direct immigration from China. It is by their capital, industry, and enterprise that the resources of the Peninsula are being developed. The date of their arrival is unknown, but the Portuguese found them at Malacca more than three centuries ago. They have been settled in Pinang and Singapore for ninety-three and sixty-three years respectively; but except that they have given up the barbarous custom of crushing the feet of girls, they are, in customs, dress, and habits, the exact counterparts of the Chinese of Canton or Amoy. Many of them have become converts to Christianity, but this has not led to the discarding of their queues or national costume. The Chinese who are born in the Straits are called Babas. The immigrant Chinese, who are called Sinkehs, are much despised by the Babas, who glory specially in being British-born subjects. The Chinese promise to be in some sort the commercial rulers of the Straits.

The Malays proper inhabit the Malay Peninsula, and almost all the coast regions of Borneo and Sumatra. They all speak more or less purely the Malay language; they are all Mohammedans, and they all write in the Arabic character. Their