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two warriors, the Ajaces, holding him [Imbrius] aloft, stripped off his armour; but the son of Oïleus, enraged on account of Amphimachus, severed his head from his tender neck, and sent it rolling like a ball through the crowd; but it fell before the feet of Hector in the dust.

Then indeed was Neptune grieved at heart for his grandson, slain in the grievous fight; and he proceeded to go along the tents and ships of the Greeks, exhorting the Greeks, and prepared disasters for the Trojans. But spear-renowned Idomeneus then met him, returning from a companion who had lately come to him from the battle, wounded in the ham with the sharp brass, whom his comrades had carried in, and he, having given directions to the surgeons, was returning from his tent; for he still desired to participate in the fight. Him king Neptune addressed, assimilating himself, as to his voice, to Thoas, son of Andræmon, who governed the Ætolians throughout all Pleuron and lofty Calydon, and who was honoured by the people as a god:

"Idomeneus, thou counsellor of the Cretans, where indeed are the threats gone, with which the sons of the Greeks threatened the Trojans?" Whom again in return, Idomeneus, the leader of the Cretans, addressed: "No man, O Thoas, as far as I know, is at present to blame; for we are all skilled in warring. Neither does disheartening fear detain any one, nor does any one, yielding to sloth, shirk evil strife; but thus, doubtless, it will be agreeable to the all-powerful son of Saturn, that here, far away from Argos, the Greeks shall perish inglorious. But, Thoas--for formerly thou wast warlike, and urged on others when thou didst behold them negligent--so now desist not thyself, but exhort each man."

But him earth-shaking Neptune then answered: "Never may that man, O Idomeneus, return from Troy, but let him here be the sport of the dogs, whosoever voluntarily this day shall relax from fighting. But come, taking up arms, advance hither; for it behoves us to hasten these things, if we may be of any service, although but two; for useful is the valour of men, even the very pusillanimous, if combined, whereas we both understand how to fight even with the brave."

So saying, the god departed again to the toil of heroes. But Idomeneus, when now he had reached his well-made tent, put on his rich armour around his body, and seized two spears, and hastened to go, like unto the lightning, which the son of Saturn, seizing in his hand, brandishes from glittering Olympus, showing a sign to mortals; and brilliant are its rays: so shone the brass around the breast of him running. Then Meriones, his good attendant, met him yet near the tent,--for he was going to fetch a brazen spear; and the strength of Idomeneus addressed him:

"Meriones, son of Molus, swift of foot, dearest of my companions, why comest thou thus, quitting the war and the contest? Art thou at all wounded, and does the point of a spear afflict thee? Or comest thou to me on any message? For I myself am not desirous to sit within my tent, but to fight."

But him prudent Meriones in turn answered: "Idomeneus, thou counsellor of the brazen-mailed Cretans, I come, if there be any spear left within thy tents, to take it: because I indeed have broken that which I formerly had, having struck the shield of ferocious Deïphobus." Whom again in turn Idomeneus, leader of the Cretans, addressed: "Thou wilt find, if thou desirest [to select from them], one-and-twenty spears standing in my tent against the shining walls, which I have taken from the slain Trojans; for I affirm that I do not fight with hostile men, standing at a distance from them. Hence I have both spears, and bossy shields, and helmets, and corslets, brightly polished."

But him again prudent Meriones addressed in turn: "At my tent also and black ship are there many spoils of the Trojans; but they are not near, so that I might take them. For neither do I conceive that I am forgetful of valour, but I stand among the foremost in glory-giving battle, whenever the contest of war has arisen. I am rather unobserved perhaps, when fighting by some other of the brazen-mailed Greeks; but I think that thou knowest me."

Whom again Idomeneus, leader of the Cretans, addressed in turn: "I know what thou art as to valour: what necessity is there for thee to enumerate these things? For if now all we the bravest at the ships should be selected for an ambuscade, where the courage of men is especially distinguished, where both the coward as well as the brave man is made apparent--for the complexion of the coward on the one hand is changed from this to that, nor is his heart calm within his bosom, so that he can rest without trembling, but he shifts his position, and sits upon both his feet, whilst his heart greatly palpitates within his breast, as he is expecting death; and a chattering of his teeth arises. But neither is the complexion of the brave man changed, nor is he at all disturbed, after he first sits down in the ambush of heroes; but he burns to be mingled with all haste in direful fight--[no one], in that case, would find fault with thy courage and might. For if, labouring [in the battle], thou wert wounded from a distance, or smitten in close fight, the weapon would not fall upon thy neck behind, nor upon thy back; but it would pierce through either thy breast, or thy stomach, as thou wast rushing forward amid the conflict 420 of foremost combatants. But come, no longer let us speak of these things, standing like infatuated persons, lest perhaps some one chide us inordinately; but do thou, going to the tent, take a strong spear."

Footnote 420:(return) Hesych. Όαριστυν μάχην. Etym. Μ. fol. 131, Β. 2. 'Αντί του εv τη των τρωταγωνιστων oμιλίᾳ (which is its proper meaning, as derived from oaρ) και συναναστρoφη.

Thus be spake, and Meriones, equal to swift Mars, quickly took from the tent a brazen spear; and he went along with Idomeneus, very eager for war. But as man-destroying Mars enters the battle--with whom Terror, his dear son, at the same time powerful and undismayed, follows, who strikes fear into the warrior even of resolute soul: these indeed are armed from Thrace, along with the Ephyri or with the magnanimous Phlegyans; neither do they hear both, but they give glory to one or the other--so Meriones and Idomeneus, leaders of heroes, advanced to battle equipped with helmets of glittering brass; and Meriones first addressed him in these words:

"Son of Deucalion, where dost thou meditate to enter the throng? To the right of all the army, or at the centre, or upon the left? Since nowhere [else] 421 in the battle do I conceive that the long-haired Greeks so much require support."

Footnote 421:(return) I.e. nowhere so much as on the left.

But him Idomeneus, the leader of the Cretans, in turn addressed: "Among the centre ships indeed there are others to aid them, both the Ajaces and Teucer, who is the most skilful of the Greeks in archery, and brave also in standing fight; who will sufficiently harass, even to satiety, Hector, the son of Priam, although most urgent of battle, and although being very gallant. Hard will it be for him, although very desirous of fighting, having overpowered their strength and invincible hands, to fire the ships, unless the son of Saturn himself cast a flaming torch upon the swift ships. Nor indeed will mighty Telamonian Ajax yield to any man who may be a mortal, and who may eat the fruit of Ceres, who is vulnerable by brass and by large stones. Not even to warlike Achilles would he give way, at least in standing fight; but in speed he is by no means able to contend with him. Guide us, therefore, to the left of the army that we may quickly know whether we shall afford glory to any one, or any one to us."

Thus he spoke. But Meriones, equal to rapid Mars, began to proceed, until he came to [that part of] the army whither he had ordered him. But they, when they beheld Idomeneus, like unto a flame in might, both him and his attendant, in variously-wrought armour, they all, exhorting one another along the crowd, advanced against him, and an equal contest arose at the sterns of their ships. And as when storms sweep along, [driven] by the shrill winds, on a day when the dust around the roads [is] very abundant, and they at the same time raise up a large cloud of dust; so came on the battle of these together, and they were eager in their minds to slaughter one another throughout the throng with the sharp brass. And the mortal-destroying combat bristles with the long spears which they held, flesh-rending; and the brazen splendour from the gleaming helmets, the newly-burnished corslets, and the shining shields, coming together, dazzled their eyes. Very brave-hearted would he be who, when beholding their toil, could have rejoiced, and would not be disturbed.

But the two powerful sons of Saturn, favouring different sides, planned grievous toils for the heroes. On the one hand, Jove willed victory to the Trojans and to Hector, glorifying swift-footed Achilles; yet he desired not entirely to destroy the Grecian people before Ilium, but was honouring Thetis and her magnanimous son. On the other hand, Neptune, coming amongst them, encouraged the Greeks, having secretly emerged from the hoary deep; for he grieved that they should be subdued by the Trojans, and he was greatly indignant with Jove. The same race indeed was to both, and the same lineage, but Jove was born first, 422 and knew more. For this reason [Neptune] avoided aiding them openly, but always kept privately inciting them through the army, assimilated to a man. They indeed alternately stretched over both the cord of vehement contest and equally destructive war, irrefragable and indissoluble, which relaxed the knees of many. Then, although half-hoary Idomeneus, encouraging the Greeks, rushing upon the Trojans, created night; for he slew Othryoneus, who had come from Cabesus, staying within [Priam's house]. 423 He had lately come after the rumour of the war, and demanded Cassandra, the most beautiful in form of the daughters of Priam, without a dowry; and he had promised a mighty deed, to repulse in spite of themselves the sons of the Greeks from Troy. But to him aged Priam had promised her, and pledged himself 424 to give her; therefore he fought, trusting in these promises. But Idomeneus took aim at him with his shining spear, and hurling it, struck him, strutting proudly; nor did the brazen corslet which he wore resist it, but he fixed it in the middle of his stomach. And falling, he gave a crash, and [the other] boasted and said:

"Othryoneus! above all men indeed do I praise thee, if thou wilt now in truth accomplish all which thou hast undertaken for Dardanian Priam: but he also promised thee his daughter. We likewise, promising these things, will accomplish them to thee. We will give thee the most beautiful in form of the daughters of the son of Atreus to wed, bringing her from Argos, if along with us thou wilt destroy the well-inhabited city of Ilium. But follow, that we may treat with thee respecting the marriage of the sea-traversing ships; since we are by no means bad brothers-in-law."

Footnote 422:(return) Heyne compares xiv. 204. The Erinnys were supposed to avenge any disrespect offered to an elder brother by a younger. Footnote 423:(return) Literally, "being
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