The Queen of the Air by John Ruskin (top 100 books to read .txt) 📕

twisting these stems of roses in and out? Or, of modern handicraftsmen, do you think a burglar, or a brute, or a pickpocket could have carved it? Could Bill Sykes have done it? or the Dodger, dexterous with finger and tool? You will find in the end, that no man could have done it but exactly the man who did it; and by looking close at it, you may, if you know your letters, read precisely the manner of man he was.

* The elaborate pendiment above the central porch at the west end of Rouen Cathedral, pierced into a transparent web of tracery, and enriched with a border of "twisted eglantine."

Now I must insist on this matter, for a grave reason. Of all facts concerning art, this is the one most necessary to be known, that, while manufacture is the work of hands only, art is the work of the whole spirit of man; and as that spirit is, so is the deed of it; and by whatever power of vice or virtue any art is produced, the same vice or virtue it reproduces and teaches. That which is born of evil begets evil; and that which is born of valor and honor, teaches valor and honor. All art is either infection or education. It must be one or other of these. This, I repeat, of all truths respecting art, is the one of which understanding is the most precious, and denial the most deadly. And I assert it the more, because it has of late been repeatedly, expressly, and with contumely, denied, and that by high authority; and I hold it one of the most sorrowful facts connected with the decline of the arts among us, that English gentlemen, of high standing as scholars and artists, should have been blinded into the acceptance, and betrayed into the assertion of a fallacy which only authority such as theirs could have rendered for an instant credible. For the contrary of it is written in the history of all great nations; it is the one sentence always inscribed on the steps of their thrones; the one concordant voice in which they speak to us out of their dust.

All such nations first manifest themselves as a pure and beautiful animal race, with intense energy and imagination. They live lives of hardship by choice, and by grand instinct of manly discipline; they become fierce and irresistible soldiers; the nation is always its own army, and their king, or chief head of government, is always their first soldier. Pharaoh, or David, or Leonidas, or Valerius, or Barbarossa, or Coeur de Lion, or St. Louis, or Dandalo, or Frederick the Great,--Egyptian, Jew, Greek, Roman, German, English, French, Venetian,--that is inviolable law for them all; their king must be their first soldier, or they cannot be in progressive power. Then, after their great military period, comes the domestic period; in which, without betraying the discipline of war, they add to their great soldiership the delights and possessions of a delicate and tender home-life; and then, for all nations, is the time of their perfect art, which is the fruit, the evidence, the reward of their national idea of character, developed by the finished care of the occupations of peace. That is the history of all true art that ever was, or can be; palpably the history of it,--unmistakably,--written on the forehead of it in letters of light,--in tongues of fire, by which the seal of virtue is branded as deep as ever iron burnt into a convict's flesh the seal of crime. But always, hitherto, after the great period, has followed the day of luxury, and pursuit of the arts for pleasure only. And all has so ended.

Thus far of Abbeville building. Now I have here asserted two things,--first, the foundation of art in moral character; next, the foundation of moral character in war. I must make both these assertions clearer, and prove them.

First, of the foundation of art in moral character. Of course art-gift and amiability of disposition are two different things; for a good man is not necessarily a painter, nor does an eye for color necessarily imply an honest mind. But great art implies the union of both powers; it is the expression, by an art-gift, of a pure soul. If the gift is not there, we can have no art at all; and if the soul--and a right soul too-- is not there, the art is bad, however dexterous.

But also, remember, that the art-gift itself is only the result of the moral character of generations. A bad woman may have a sweet voice; but that sweetness of voice comes of the past morality of her race. That she can sing with it at all, she owes to the determination of laws of music by the morality of the past. Every act, every impulse, of virtue and vice, affects in any creature, face, voice, nervous power, and vigor and harmony of invention, at once. Perseverance in rightness of human conduct renders, after a certain number of generations, human art possible; every sin that clouds it, be it ever so little a one; and persistent vicious living and following of pleasure render, after a certain number of generations, all art impossible. Men are deceived by the long-suffering of the laws of nature, and mistake, in a nation, the reward of the virtue of its sires, for the issue of its own sins. The time of their visitation will come, and that inevitably; for, it is always true, that if the fathers have eaten sour grapes, the children's teeth are set on edge. And for the individual, as soon as you have learned to read, you may, as I said, know him to the heart's core, through his art. Let his art-gift be never so great, and cultivated to the height by the schools of a great race of men, and it is still but a tapestry thrown over his own being and inner soul; and the bearing of it will show, infallibly, whether it hangs on a man or on a skeleton. If you are dim-eyed, you may not see the difference in the fall of the folds at first, but learn how to look, and the folds themselves will become transparent, and you shall see through them the death's shape, or the divine one, making the tissue above it as a cloud of right, or as a winding-sheet. Then further, observe, I have said (and you will find it true, and that to the uttermost) that, as all lovely art is rooted in virtue, so it bares fruit of virtue, and is didactic in its own nature. It is often didactic also in actually expressed thought, as Giotto's, Michael Angelo's, Dürer's, and hundreds more; but that is not its special function; it is didactic chiefly by being beautiful; but beautiful with haunting thought, no less than with form, and full of myths that can be read only with the heart.

For instance, at this moment there is open beside me as I write, a page of Persian manuscript, wrought with wreathed azure and gold, and soft green, and violet, and ruby and scarlet, into one field of pure resplendence. It is wrought to delight the eyes only; and does delight them; and the man who did it assuredly had eyes in his head; but not much more. It is not didactic art, but its author was happy; and it will do the good, and the harm, that mere pleasure can do. But, opposite me, is an early Turner drawing of the lake of Geneva, taken about two miles from Geneva, on the Lausanne road, with Mont Blanc in the distance. The old city is seen lying beyond the waveless waters, veiled with a sweet misty veil of Athena's weaving; a faint light of morning, peaceful exceedingly, and almost colorless, shed from behind the Voirons, increases into soft amber along the slope of the Salëve, and is just seen, and no more, on the fair warm fields of its summit, between the folds of a white cloud that rests upon the grass, but rises, high and tower-like, into the zenith of dawn above.

There is not as much color in that low amber light upon the hillside as there is in the palest dead leaf. The lake is not blue, but gray in mist, passing into deep shadow beneath the Voirons' pines; a few dark clusters of leaves, a single white flower--scarcely seen--are all the gladness given to the rocks of the shore. One of the ruby spots of the eastern manuscript would give color enough for all the red that is in Turner's entire drawing. For the mere pleasure of the eye, there is not so much in all those lines of his, throughout the entire landscape, as in half an inch square of the Persian's page. What made him take pleasure in the low color that is only like the brown of a dead leaf? in the cold gray of dawn--in the one white flower among the rocks--in these--and no more than these? He took pleasure in them because he had been bred among English fields and hills; because the gentleness of a great race was in his heart, and its powers of thought in his brain; because he knew the stories of the Alps, and of the cities at their feet; because he had read the Homeric legends of the clouds, and beheld the gods of dawn, and the givers of dew to the fields; because he knew the faces of the crags, and the imagery of the passionate mountains, as a man knows the face of his friend; because he had in him the wonder and sorrow concerning life and death, which are the inheritance of the Gothic soul from the days of its first sea kings; and also the compassion and the joy that are woven into the innermost fabric of every great imaginative spirit, born now in countries that have lived by the Christian faith with any courage or truth. And the picture contains also, for us, just this which its maker had in him to give; and can convey it to us, just so far as we are of the temper in which it must be received. It is didactic if we are worthy to be taught, not otherwise. The pure heart, it will make more pure; the thoughtful, more thoughtful. It has in it no words for the reckless or the base. As I myself look at it, there is no fault nor folly of my life--and both have been many and great--that does not rise up against me, and take away my joy, and shorten my power of possession of sight, of understanding. And every past effort of my life, every gleam of rightness or good in it, is with me now, to help me in my grasp of this art, and its vision. So far as I can rejoice in, or interpret either, my power is owing to what of right there is in me. I dare to say it, that, because through all my life I have desired good, and not evil; because I have been kind to many; have wished to be kind to all; have wilfully injured none; and because I have loved much, and not selfishly; therefore, the morning light is yet visible to me on those hills, and you, who read, may trust my thought and word in such work as I have to do for you; and you will be glad afterwards that you have trusted them. Yet, remember,--I repeat it again and yet again,--that I may for once, if possible, make this thing assuredly clear: the inherited art-gift must be there, as well as the life in some poor measure, or rescued fragment, right. This art-gift of mine could not have been won by any work or by any conduct: it belongs to me by birthright, and came by Athena's will, from the air of