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I hardly knew you myself. If I thought the bath was warm enough, I would take my turn; for I am now of an age to require its frequent use.” “Madam,” replied the fair Persian, “I have nothing to say to the undeserved civilities you have been pleased to shew me. As for the bath, it is in fine order; and if you design to go in, you have no time to lose, as your women can inform you.”

The vizier’s lady, considering that she had not bathed for some days, was desirous to avail herself of that opportunity; and accordingly acquainted her women with her intention, who immediately prepared all things necessary for the occasion. The fair Persian withdrew to her apartment; and the vizier’s lady, before she went to bathe, ordered two little female slaves to stay with her, with a strict charge that if Noor ad Deen came, they should not give him admittance.

While the vizier’s lady was bathing, and the fair slave was alone in her apartment, Noor ad Deen came in, and not finding his mother in her chamber, went directly towards the fair Persian’s, and found the two little slaves in the antechamber. He asked them where his mother was? They told him in the bath. “Where is the fair Persian, then?” demanded Noor ad Deen. “In her chamber,”

answered the slaves; “but we have positive orders from your mother not to admit you.”

The entrance into the fair Persian’s chamber being only covered with a piece of tapestry, Noor ad Deen went to lift it up, in order to enter, but was opposed by the two slaves, who placed themselves before it, to stop his passage. He presently caught them both by the arms, and, thrusting them out of the antechamber, locked the door upon them. They immediately ran with loud lamentations to the bath, and with tears in their eyes, told their lady, that Noor ad Deen, having driven them away by force, had gone into the fair Persian’s chamber.

The vizier’s lady received the account of her son’s presumption with the greatest concern. She immediately left the bath, and dressing herself with all possible speed, came directly to the fair Persian’s chamber; but before she could get thither, Noor ad Deen had gone away.

The fair Persian was extremely surprised to see the vizier’s lady enter her chamber in tears, and in the utmost confusion. “Madam,”

said she, “may I presume to ask you the occasion of your concern; and what accident has happened in the bath, to make you leave it so soon?”

“What!” cried the vizier’s lady, “can you so calmly ask that.

question, after my son has been with you alone in your chamber?

Can there happen a greater misfortune to him or me?”

“I beseech you, madam,” replied the fair slave, “what prejudice can this action of Noor ad Deen’s do to you or him?”

“How,” returned the vizier’s lady, “did not my husband tell you that you were designed for the king, and sufficiently caution you to beware of our son?”

“I have not forgotten that, madam,” replied the fair Persian; “but your son came to tell me the vizier his father had changed his purpose, and instead of reserving me for the king, as he first designed, had made him a present of my person. I easily believed him; for, oh! think how a slave as I am, accustomed from my infant years to the laws of servitude, could or ought to resist him! I must own I did it with the less reluctance, on account of the affection for him, which the freedom of our conversation and daily intercourse has excited in my heart. I could without regret resign the hope of ever being the king’s, and think myself perfectly happy in spending my whole life with Noor ad Deen.”

At this discourse of the fair Persian’s, the vizier’s lady exclaimed, “Would to God that what you say were true! I should hear it with joy; but, believe me, Noor ad Deen has deceived you; for it is impossible his father should ever make him such a present. Ah! wretched youth, how miserable has he made me! and more especially his father, by the dismal consequences we must all expect to share with him! Neither my prayers nor tears will be able to prevail, or obtain a pardon for him; for as soon as his father hears of his violence to you, he will inevitably sacrifice him to his resentment.” At these words she wept bitterly; and the slaves, who were as much alarmed for Noor ad Deen as herself, joined in her tears.

Shortly after the vizier Khacan entered; and being surprised to find his lady and her slaves all in tears, and the fair Persian very melancholy asked the reason; but instead of answering him his wife and the slaves continued weeping and lamenting. This astonished him still more; at last, addressing himself to his wife, “I command you,” said he, “to let me know the reason of your tears, and to tell me the whole truth.”

The disconsolate lady could no longer refuse to satisfy her husband. “Sir,” said she, “first promise not to use me unkindly on account of what I shall inform you, since I assure you, that what has happened has not been occasioned by any fault of mine.”

Without waiting for his answer, she then proceeded, “whilst I was bathing with my women, your son seizing that fatal opportunity to ruin us both, came hither, and made the fair Persian believe, that instead of reserving her for the king, you had given her to him as a present. I will not say what he did after such a wicked falsehood, but shall leave you to judge. This is the cause of my affliction, on your account, and his, for whom I want confidence to implore your pardon.”

It is impossible to express the vizier Khacan’s distraction at this account of the insolence of his son. “Ah!” cried he, beating his breast, and tearing his beard, “miserable son! unworthy of life! hast thou at last thrown thy father from the highest pinnacle of happiness into a misfortune that must inevitably involve thee also in his ruin? neither will the king be satisfied with thy blood or mine, to avenge the affront offered to his royal person.”

His lady endeavoured to comfort him. “Afflict yourself no more,”

said she; “I shall easily raise, with part of my jewels, ten thousand pieces of gold, and you may buy another slave, more beautiful and more worthy of the king.”

“Ah!” replied the vizier, “could you think me capable of being so extremely afflicted at losing ten thousand pieces of gold? It is not that loss, nor the loss of all I am worth, for that I should not feel; but the forfeiting my honour, more precious than all the riches in the world, that distresses me.” “However,” replied the lady, “a loss that can be repaired by money cannot be so very great.”

“How!” exclaimed the vizier; “do you not know that Saouy is my mortal enemy; and as soon as this affair comes to his knowledge, do you think he will not exult over me before the king? �Your majesty,’ will he not say to him, �is always talking of Khacan’s zeal and affection for your service; but see what a proof he has lately given of his claim to the regard you have hitherto shewn him. He has received ten thousand pieces of gold to buy a slave; and, to do him justice, he has most honourably acquitted himself of that commission, by purchasing the most beautiful that ever eyes beheld; but, instead of bringing her to your majesty, he has thought it better to make a present of her to his son. “Here, my son,” said he, “take this slave, since thou art more worthy of her than the king.”’ Then, with his usual malice, will he not go on, �His son has her now entirely in his possession, and every day revels in her arms, without the least disturbance. This, sir, is the exact truth, that I have done myself the honour of acquainting you with; and if your majesty questions my veracity, you may easily satisfy yourself.’ Do you not plainly see,”

continued the vizier, “how, upon such a malicious insinuation as this, I am every moment liable to have my house forced by the king’s guards, and the fair Persian taken from me, besides a thousand other misfortunes that will unavoidably follow?” “Sir,”

replied the vizier’s lady to her husband, “I am sensible the malice of Saouy is very great, and that, if he have but the least intimation of this affair, he will certainly give it a turn very disadvantageous to your interest; but how is it possible that he or any one else should know what has been privately transacted in your family? Suppose it comes to the king’s ears, and he should ask you about it; cannot you say, that upon a strict examination you did not deem the slave so fit for his majesty’s use as you had at first thought her; that the merchant has cheated you; that, indeed, she has considerable beauty, but is by no means so accomplished as she had been represented. The king will certainly believe what you say, and Saouy be vexed to the soul, to see all his malicious design of ruining you disappointed. Take courage then, and, if you will follow my advice, send for all the brokers, tell them you do not like the fair Persian, and order them to be as expeditious as possible in procuring for you another slave.”

As this advice appeared rational to the vizier Khacan, and as his passion began to cool, he resolved to abide by it, but his indignation against his son remained as violent as ever.

Noor ad Deen did not make his appearance during the whole of that day, and not daring to hide himself among his young companions, lest his father should search for him in their houses, he went a little way out of town, and took sanctuary in a garden, where he had never been before, and where he was totally unknown. He did not return home till it was very late, when he knew his father was in bed; and then his mother’s women, opening the door very softly; admitted him without any noise. He quitted the house again next morning before his father was stirring; and this plan he pursued for a whole month, to his great mortification. Indeed, the women never flattered him, but told him plainly, his father’s anger was not at all diminished, and that he protested if he came into his sight he would certainly kill him.

The vizier’s lady learnt from her women that Noor ad Deen slept every night in the house, but she could not summon resolution to supplicate her husband for his pardon. At last, however, she ventured. One day she said to him, “I have hitherto been silent, sir, not daring to take the liberty of talking to you about your son; but now give me leave to ask what you design to do with him?

It is impossible for a son to have acted more criminally towards a father than he has done, in depriving you of the honour and gratification of presenting to the king a slave so accomplished as the fair Persian. This I acknowledge; but, after all, are you resolved to destroy him, and, instead of a light evil no more to be thought of, to draw upon yourself a far greater than perhaps you at present apprehend? Are you not afraid that the malicious world, which inquires after the reason of your son’s absconding, may find out the true cause, which you are so desirous of concealing? Should that happen, you would justly

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