The Arabian Nights Entertainments by - (carter reed TXT) 📕

have the happiness of being your slave, and the admirer of the many charms which ravish my soul, I should think myself the happiest of men. Pardon the presumption which inspires me to ask this favour, and do not refuse to admit into your court a prince who is entirely devoted to you.”

“Prince,” answered the fairy, “as I have been, long my own mistress, and have no dependence on a parent’s consent, it is not as a slave that I would admit you into my court, but as master of my person, and all that belongs to me, by pledging your faith to me, and taking me as your wife. I hope you will not think it indecorous, that I anticipate you in this proposal. I am, as I said, mistress of my will; and must add, that the same customs are not observed among fairies as with human-kind, in whom it would not have been decent to have made such advances: but it is what we do, and we suppose we confer obligation by the practice.”

Ahmed made no answer to this declaration, but was so penetrated with gratitude, that he thought he could not express it better than by prostration to kiss the hem of her garment; which she would not give him time to do, but presented her hand, which he kissed a thousand times, and kept fast locked in his. “Well, prince Ahmed,” said she, “will you pledge your faith to me, as I do mine to you?” “Yes, madam,” replied the prince, in an ecstacy of joy. “What can I do more fortunate for myself, or with greater pleasure? Yes, my sultaness, I give it you with my heart without the least reserve.” “Then,” answered the fairy, “you are my husband, and I am your wife. Our fairy marriages are contracted with no other ceremonies, and yet are more firm and indissoluble than those among men, with all their formalities. But as I suppose,” pursued she, “that you have eaten nothing to-day, a slight repast shall be served up for you while preparations are making for our nuptial feast this evening, and then I will shew you the apartments of my palace.”

Some of the fairy’s women who came into the hall with them, and guessed her intentions, went immediately out, and returned with some excellent viands and wines.

When Ahmed had refreshed himself, the fairy led him through all the apartments, where he saw diamonds, rubies, emeralds, and all sorts of fine jewels, intermixed with pearls, agate, jasper, porphyry, and all kinds of the most precious marbles; not to mention the richness of the furniture, which was inestimable; the whole disposed in such elegant profusion, that the prince acknowledged there could not be any thing in the world equal to it. “Prince,” said the fairy, “if you admire my humble abode so much, what would you say to the palaces of the chiefs of our genii, which are much more beautiful, spacious, and magnificent?

I could also shew you my garden; but we will leave that till another time. Night draws near, and it will be time to go to supper.”

The next hall which the fairy led the prince into, where the cloth was laid for the feast, was the only apartment he had not seen, and it was not in the least inferior to the others. At his entrance, he admired the infinite number of wax candles perfumed with amber, the multitude of which, instead of being confused, were placed with so just a symmetry, as to form an agreeable and pleasant light. A large beaufet was set out with all sorts of gold plate, so finely wrought, that the workmanship was much more valuable than the weight of the gold. Several bands of beautiful women richly dressed, and whose voices were ravishing, began a concert, accompanied by the most harmonious instruments he had ever heard. When they were seated, the fairy took care to help prince Ahmed to the most delicious meats, which she named as she invited him to eat of them, and which the prince had never heard of, but found so exquisite, that he commended them in the highest terms, saying, that the entertainment which she gave him far surpassed those among men. He found also the same excellence in the wines, which neither he nor the fairy tasted till the dessert was served up, which consisted of the choicest sweetmeats and fruits.

After the dessert, the fairy Perie Banou and prince Ahmed rose and repaired to a sofa, with cushions of fine silk, curiously embroidered with all sorts of large flowers, laid at their backs.

Presently after a great number of genii and fairies danced before them to the chamber where the nuptial bed was prepared; and when they came to the entrance, divided themselves into two rows, to let them pass, after which they made obeisance and retired.

The nuptial festivity was renewed the next day; or rather, every day following the celebration was a continued feast, which the fairy Perie Banou knew how to diversify, by new delicacies, new concerts, new dances, new shows, and new diversions; which were all so gratifying to his senses, that Ahmed, if he had lived a thousand years among men, could not have experienced equal enjoyment.

The fairy’s intention was not only to give the prince convincing proofs of the sincerity of her love, by so many attentions; but to let him see, that as he had no pretensions at his father’s court, he could meet with nothing comparable to the happiness he enjoyed with her, independently of her beauty and attractions, and to attach him entirely to herself. In this attempt she succeeded so well, that Ahmed’s passion was not in the least diminished by possession; but increased so much, that if he had been so inclined, it was not in his power to forbear loving her.

At the end of six months, prince Ahmed, who always loved and honoured the sultan his father, felt a great desire to know how he was; and as that desire could not be satisfied without his absenting himself, he mentioned his wish to the fairy, and requested she would give him leave to visit the sultan.

This request alarmed the fairy, and made her fear it was only an excuse to leave her. She said to him, “What disgust can I have given to you to ask me this permission? Is it possible you should have forgotten that you have pledged your faith to me, or have you ceased to love one who is so passionately fond of you? Are not the proofs I have repeatedly given you of my affection sufficient?”

“My queen,” replied the prince, “I am perfectly convinced of your love, and should be unworthy of it, if I did not testify my gratitude by a reciprocal affection. If you are offended at the permission I solicit, I entreat you to forgive me, and I will make all the reparation in my power. I did not make the request with any intention of displeasing you, but from a motive of respect towards my father, whom I wish to free from the affliction in which my so long absence must have overwhelmed him, and which must be the greater, as, I have reason to presume, he believes that I am dead. But since you do not consent that I should go and afford him that comfort, I will deny myself the pleasure, as there is nothing to which I would not submit to please you.”

Ahmed did not dissemble, for he loved her at heart as much as he had assured her by this declaration; and the fairy expressed her satisfaction. But as he could not absolutely abandon his design, he frequently took an opportunity to speak to her of the great qualifications of the sultan his father: and above all, of his particular tenderness towards himself, in hopes he might at length be able to move her.

As the prince had supposed, the sultan of the Indies, in the midst of the rejoicings on account of the nuptials of prince Ali and the princess Nouronnihar, was sensibly afflicted at the absence of the other two princes his sons, though it was not long before he was informed of the resolution Houssain had taken to forsake the world, and the place he had chosen for his retreat.

As a good father, whose happiness consists in seeing his children about him, especially when they are deserving of his tenderness, he would have been better pleased had he stayed at his court, near his person; but as he could not disapprove of his choice of the state of perfection which he had entered, he supported his absence more patiently. He made the most diligent search after Ahmed, and dispatched couriers to all the provinces of his dominions, with orders to the governors to stop him, and oblige him to return to court: but all the pains he took had not the desired success, and his affliction, instead of diminishing, increased. He would make it the subject of his conversation with his grand vizier; and would say to him, “Vizier, thou knowest I always loved Ahmed the most of all my sons; and thou art not insensible of the means I have in vain used to find him out. My grief is so heavy, I shall sink under it, if thou hast not compassion on me; if thou hast any regard for the preservation of my life, I conjure thee to assist and advise me.”

The grand vizier, no less attached to the person of the sultan than zealous to acquit himself well of the administration of the affairs of state, considering how to give his sovereign some ease, recollected a sorceress, of whom he had heard wonders, and proposed to send for and consult her. The sultan consented, and the grand vizier, upon her arrival, introduced her into the presence.

The sultan said to the sorceress, “The affliction I have been in since the marriage of my son prince Ali to the princess Nouronnihar, my niece, on account of the absence of prince Ahmed, is so well known, and so public, that thou canst be no stranger to it. By thy art and skill canst thou tell me what is become of him? If he be alive, where he is? what he is doing? and if I may hope ever to see him again?” To this the sorceress replied, “It is impossible, sir, for me, however skilful in my profession, to answer immediately the questions your majesty asks; but if you allow me till tomorrow, I will endeavour to satisfy you.” The sultan granted her the time, and permitted her to retire, with a promise to recompense her munificently, if her answer proved agreeable to his hopes.

The sorceress returned the next day, and the grand vizier presented her a second time to the sultan. “Sir,” said she, “notwithstanding all the diligence I have used in applying the rules of my art to obey your majesty in what you desire to know, I have not been able to discover any thing more than that prince Ahmed is alive. This is certain, and you may depend upon it; but as to where he is I cannot discover.”

The sultan of the Indies was obliged to remain satisfied with this answer; which left him in the same uneasiness as before as to the prince’s situation.

To return to prince Ahmed. He so often entertained the fairy Perie Banou with talking about his father, though without speaking any more of his desire to visit him, that she fully comprehended what he meant; and perceiving the restraint he put upon himself, and his fear of displeasing her after her first refusal, she inferred, from the repeated proofs he had given her, that his love for her was sincere; and judging by herself of the