The Book of the Thousand Nights and a Night, vol 16 by Sir Richard Francis Burton (bill gates books recommendations .TXT) 📕
The Translator's Foreword.
This volume has been entitled "THE NEW ARABIAN 1 NIGHTS," a namenow hackneyed because applied to its contents as far back as 1819in Henry Weber's "Tales of the East" (Edinburgh, Ballantyne).
The original MS. was brought to France by Al-Káhin DiyánisiásSháwísh, a Syrian priest of the Congregation of St. Basil, whosename has been Frenchified to Dom Dennis (or Denys) Chavis. He wasa student at the European College of Al-Kadís Ithanásiús (St.Athanasius) in Rúmiyah the Grand (Constantinople) and wassummoned by the Minister of State, Baron de Breteuil, to Paris,where he presently became "Teacher of the Arabic Tongue at the
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so he took station facing him and said to him, “The Peace be upon thee, O my brother,” and said the other in reply, “And upon thee be The Peace and the Truth of Allah and His blessings: so well come to thee and welcome and fair welcome. Honour me, O my lord, by suffering me to serve thee with the noonday meal.” Hereat the Wizard entered the shop and the Kitchener took up two or three platters white as the whitest silver; and, turning over into each one a different kind of meat set them between the hands of the stranger who said to him, “Seat thee, O my son.” And when his bidding was obeyed he added, “I see thee ailing and thy complexion is yellow exceedingly: what be this hath affected thee and what is thy disorder and what limb of thy limbs paineth thee and is it long since thou art in such case?” Now when the Cook heard this say he drew a sigh of regret from the depths of his heart and the soles of his feet and quoth he weeping, “Allah upon thee, O my lord, remind me not of that hath betided me!” But quoth the other, “Tell me what may be thy disease and whereof cost thou complain; nor conceal from me thy pain; for that I am a physician and by aidance of Allah an experienced; and I have a medicine for thy malady.” Hereat the youth fell to moaning and groaning and presently replied, “In very sooth, O my lord, I have nor pain nor complaint, save that I am a lover.” The Warlock asked, “Art thou indeed a lover?” whereto the Cook make answer, “And not only a lover but a lover parted from his beloved.” “On whom hangeth thy heart, say me?” continued the Mediciner and the youth replied, “Leave me for the nonce till such time as I am quit of my business, and return to me about mid-afternoon, that I may inform thee of mine affair and acquaint thee with the case I am in.” The Warlock rejoined, “Arise now to thy work lest it be miswrought by loitering;” and so saying he ate whatso of meats had been served up to him and fared forth to thread the Bazars of Baghdad and solace himself by seeing the city. But when it was the hour of Al ‘Asr—the mid afternoon prayer—he went back to the Cook and found that by this time he had wrought all his work, and as soon as the youth sighted him he rejoiced in him and his spirits were cheered and he said in his mind, “Haply joy shall come to me from the healing hand of this Mediciner;” so he shut his shop and taking with him his customer tried him to his own home. Now this young Kitchener was of amplest means which he had inherited from either parent; so as soon as they entered his quarters he served up food and the two ate and drank and were gladdened and comforted. After this quoth the guest to his host, “Now relate to me the manner of thy story and what is the cause of thy disorder?” “O my lord,” quoth the youth, “I must inform thee that the Caliph Al-Mu’tazid bi’llah,[FN#240] the Commander of the Faithful, hath a daughter fair of favour, and gracious of gesture; beautiful delightsome and dainty of waist and flank, a maiden in whom all the signs and signals of loveliness are present, and the tout ensemble is independent of description: seer never saw her like and relator never related of aught that eveneth her in stature and seemlihead and graceful bearing of head. Now albeit a store of suitors galore, the grandees and the Kings, asked her from the Caliph, her sire refused to part with her, nor gave her neither would he give her to any one thereof.
And every Friday when fare the folk to the Mosques that they pray the prayers of meeting-day, all the merchants and men who buy and sell and the very artisans and what not, leave their shops and warehouses[FN#241] and taverns[FN#242] unbolted and wide open and flock to congregational devotions. And at such time this rare maiden cometh down from her palace and solaceth herself with beholding the Bazars and anon she entereth the Hammam and batheth therein and straightway goeth forth and fareth homewards. But one Friday said I to myself, ‘I will not go to the Mosque, for I would fain look upon her with a single look;’ and when prayer-time came and the folk flocked to the fane for divine service, I hid myself within my shop Presently that august damsel appeared with a comitive of forty handmaidens all as full moons newly risen and each fairer than her fellows, while she amiddlemost rained light upon them as she were the irradiating sun; and the bondswomen would have kept her from sight by thronging around her and they carried her skirts by means of bent rods[FN#243] golden and silvern. I looked at her but one look when straightway my heart fell in love to her burning as a live coal and from mine eyes tears railed and until now I am still in that same yearning, and what yearning!” And so saying the youth cried out with an outcry whereby his soul was like to leave his body. “Is this case still thy case?” asked the Warlock, and the youth answered, “Yes, O my lord;” when the other enquired, “An I bring thee and her together what wilt thou give me?” and the young Cook replied, “My money and my life which shall be between thy hands!” Hereupon quoth the Mediciner, “Up with thee and bring me a phial of metal and seven needles and a piece of fresh Lign-aloes;[FN#244] also a bit of cooked meat,[FN#245] and somewhat of sealing-clay and the shoulder-blade of a sheep together with felt and sendal of seven kinds.” The youth fared forth and did his bidding, when the Sage took the shoulder-blades and wrote upon them Koranic versets and adjurations which would please the Lord of the Heavens and, wrapping them in felt, swathed them with silken stuff of sevenfold sorts. Then, taking the phial he thrust the seven needles into the green Lign-aloes and set it in the cooked meat which he made fast with the sealing clay. Lastly he conjured over these objects with a Conjuration[FN#246] which was, “I have knocked, I have knocked at the hall doors of Earth to summon the J�nn, and the J�nn have knocked for the J�nn against the Shayt�n.” Hereat appeared to me the son of Al bin Imr�n[FN#247]
with a snake and baldrick’d with a basilisk and cried, “Who be this trader and son of a slave-girl who hath knocked at the ground for us this evening?” “Then do thou, O youth, reply, ‘I am a lover and of age youthful and my love is to a young lady; and unto your gramarye I have had recourse, O folk of manliness and generosity and masterful deeds: so work ye with me and confirm mine affair and aid me in this matter. See ye not how Such an one, daughter of Such an one, oppression and wrong to me hath done, nor is she with me in affection as she was anon?’ They shall answer thee, ‘Let it be, as is said, in the tail;’[FN#248]
then do thou set the objects upon a fire exceeding fierce and recite then over them, ‘This be the business; and were Such-an-one, daughter of Such-an-one, within the well of K�sh�n[FN#249]
or in the city Ispahan or in the towns of men who with cloaks buttoned tight and ever ready good fame to blight,[FN#250] let her come forth and seek union with the beloved.’ Whereto she will reply ‘Thou art the lord and I am the bondswoman.’ ” Now the youth abode marvelling at such marvel-forms and the Warlock having repeated to him these words three times, turned to him and said “Arise to thy feet and perfume and fumigate thy person and don thy choicest dress and dispread thy bed, for at this very hour thou shalt see thy mistress by thy side.” And so saying the Sage cast out of hand the shoulder-blades and set the phial upon the fire. Thereupon the youth arose without stay or delay and bringing a bundle of raiment the rarest, he spread it and habited himself, doing whatso the Wizard had bidden him; withal could he not believe that his mistress would appear. However ere a scanty space of time had elapsed, lo and behold! the young lady bearing her bedding[FN#251] and still sleeping passed through the house door and she was bright and beautiful as the easting sun. But when the youth the Cook sighted her, he was perplex” and his wits took flight with his sense and he cried aloud saying, “This be naught save a wondrous matter!” “And the same,” quoth the Sage, “is that requiredst thou.” Quoth the Cook, “And thou, O my lord art of the Hallows of Allah,” and kissed his hand and thanked him for his kindly deed. “Up with thee and take thy pleasure,” cried the Warlock; so the lover crept under the coverlet into the bed and he threw his arms round the fair one and kissed her between the eyes; after which he bussed her on the mouth. She sensed a sensation in herself and straightway awaking opened her eyes and beheld a youth embracing her, so she asked him, “Ho thou, who art thou?” Answered he, “One by thine eyes a captive ta’en and of thy love the slain and of none save thyself the fain.” Hereat she looked at him with a look which her heart for love longing struck and again asked him, “O my beloved; say me then, who art thou, a being of mankind or of J�nn-kind?” whereto he answered, “I am human and of the most honourable.” She resumed, “Then who was it brought me hither to thee?” and he responded, “The Angels and the Spirits, the Jinns and the Jann.” “Then I swear thee, O my dearling,” quoth she, “that thou bid them bear me hither to thine arms every night,” and quoth he, “Hearkening and obeying, O my lady, and for me also this be the bourne of all wishes.” Then, each having kissed other, they slept in mutual embrace until dawn. But when the morning morrowed and showed its sheen and shone, behold, the Warlock appeared and, calling the youth who came to him with a smiling face, said to him, “How was it with thy soul this night?”[FN#252] and both lovers cried, “We were in the Garden of Paradise together with the Hur and Ghilman:[FN#253]
Allah requite thee for us with all weal.” Then they passed into the Hammam and when they had bathed, the youth said, “O my lord, what shall we do with the young lady and how shall she hie to her household and what shall be the case of me without her?” “Feel no grief,” said the other, “and quit all care of anything: e’en as she came so shall she go;
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