The Book of the Thousand Nights and a Night, vol 13 by Sir Richard Francis Burton (summer reading list txt) 📕
The Tale of Zayn Al-AsnamAlaeddin; or, The Wonderful LampKhudadad and His BrothersThe Story of the Blind Man, Baba AbdullahHistory of Sisi Nu'umanHistory of Khwajah Hasan Al-HabbalAli Baba and the Forty ThievesAli Khwajah and the Merchant of BaghdadPrince Ahmad and the Fairy Peri-BanuThe Two Sisters Who Envied Their Cadette
Additional Notes:--
The Tale of Zayn Al-AsnamAlaeddin; or, The Wonderful LampAli Baba and the Forty ThievesPrince Ahmad and the Fairy Peri-Banu
The Translator's Foreword.
The peculiar proceedings of the Curators, Bodleian Library, 1Oxford, of which full particulars shall be given in due time,have dislocated the order of my volumes. The Prospectus hadpromised that Tome III. should contain detached extracts from theMS. known as the Wortley-Montague, and that No. IV. and part ofNo. V. should comprise a reproduction of the ten Tales (oreleven, including "The Princess of Daryß
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Ah! needs must I dig a pit for this Accursed, this son of a snip, who could not earn for himself even an evening meal: and, if the Fates abet me, I will assuredly destroy his life and send his mother back to spinning at her wheel, e’en as she was wont erewhiles to do.” So saying, he returned to his caravanserai in a sore state of grief and melancholy and regret bred by his envy and hate of Alaeddin.—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the, Five Hundred and Seventy-fifth Night, Quoth Dunyazad, “O sister mine, an thou be other than sleepy do tell us some of thy pleasant tales,” whereupon Shahrazad replied, “With love and good will.”—It hath reached me, O King of the Age, that when the Maghrabi, the Magician, reached his caravanserai, he took his astrological gear[FN#189] and geomantic table to discover where might be the Lamp; and he found that it was in the pavilion and not upon Alaeddin’s person. So he rejoiced thereat with joy exceeding and exclaimed, “Now indeed ‘twill be an easy task to take the life of this Accursed and I see my way to getting the Lamp.” Then he went to a coppersmith and said to him, “Do thou make me a set of lamps and take from me their full price and more; only I would have thee hasten to finish them.” Replied the smith, “Hearing and obeying,” and fell aworking to keep his word; and when they were ready the Moorman paid him what price he required; then taking them he carried them to the Khan and set them in a basket. Presently he began wandering about the highways and market-streets of the capital crying aloud, “Ho! who will exchange old lamps for new lamps?”[FN#190] But when the folk heard him cry on this wise, they derided him and said, “Doubtless this man is Jinn-mad, for that he goeth about offering new for old;” and a world followed him and the children of the quarter caught him up from place to place, laughing at him the while, nor did he forbid them or care for their maltreatment. And he ceased not strolling about the streets till he came under Alaeddin’s pavilion,[FN#191] where he shouted with his loudest voice and the boys screamed at him, “A madman! A madman!” Now Destiny had decreed that the Lady Badr al-Budur be sitting in her Kiosque whence she heard one crying like a crier, and the children bawling at him; only she understood not what was going on; so she gave orders to one of her slave-girls saying,[FN#192] “Go thou and see who ‘tis that crieth and what be his cry?” The girl fared forth and looked on when she beheld a man crying, “Ho! who will exchange old lamps for new lamps?” and the little ones pursuing and laughing at him; and as loudly laughed the Princess when this strange case was told to her. Now Alaeddin had carelessly left the Lamp in his pavilion without hiding it and locking it up in his strong box;[FN#193] and one of the slave-girls who had seen it said, “O my lady, I think to have noticed, in the apartment of my lord Alaeddin, an old lamp: so let us give it in change for a new lamp to this man, and see if his cry be truth or lie.”—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Seventy-sixth Night, Quoth Dunyazad, “O sister mine, an thou be other than sleepy do tell us some of thy pleasant tales,” whereupon Shahrazad replied, �With love and good will.”—It hath reached me, O King of the Age, that hereupon the Princess said to the slave-girl, �Bring the old lamp which thou saidst to have seen in thy lord’s apartment.” Now the Lady Badr al-Budur knew naught of the Lamp and of the specialties thereof which had raised Alaeddin her spouse to such high degree and grandeur; and her only end and aim was to understand by experiment the mind of a man who would give in exchange the new for the old. So the handmaid fared forth and went up to Alaeddin’s apartment and returned with the Lamp to her lady who, like all the others, knew nothing of the Maghrabi’s cunning tricks and his crafty device. Then the Princess bade an Agh� of the eunuchry go down and barter the old Lamp for a new lamp. So he obeyed her bidding and, after taking a new lamp from the man, he returned and laid it before his lady who looking at it and seeing that it was brand-new, fell to laughing at the Moorman’s wits. But the Maroccan, when he held the article in hand and recognised it for the Lamp of the Enchanted Treasury,[FN#194] at once placed it in his breast-pocket and left all the other lamps to the folk who were bartering of him. Then he went forth running till he was clear of the city, when he walked leisurely over the level grounds and he took patience until night fell on him in desert ground where was none other but himself. There he brought out the Lamp when suddenly appeared to him the Marid who said, “Adsum! thy slave between thy hands is come: ask of me whatso thou wantest.” ” ‘tis my desire,” the Moorman replied, “that thou upraise from its present place Alaeddin’s pavilion with its inmates and all that be therein, not forgetting myself, and set it down upon my own land, Africa. Thou knowest my town and I want the building placed in the gardens hard by it.” The Marid-slave replied, “Hearkening and obedience: close thine eyes and open thine eyes whenas thou shalt find thyself together with the pavilion in thine own country.” This was done; and, in an eyetwinkling, the Maroccan and the pavilion with all therein were transported to the African land. Such then was the work of the Maghrabi, the Magician; but now let us return to the Sultan and his son-in-law. It was the custom of the King, because of his attachment to and his affection for his daughter, every morning when he had shaken off sleep, to open the latticed casement and look out therefrom that he might catch sight of her abode. So that day he arose and did as he was wont.—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Seventy-seventh Night, Quoth Dunyazad, “O sister mine, an thou be other than sleepy, do tell us some of thy pleasant tales,” whereupon Shahrazad replied, “With love and good will.”—It hath reached me, O King of the Age, that when the Sultan drew near the latticed casement of his palace and looked out at Alaeddin’s pavilion he saw naught; nay, the site was smooth as a well-trodden highway and like unto what it had been aforetime; and he could find nor edifice nor offices.
So astonishment clothed him as with a garment, and his wits were wildered and he began to rub his eyes, lest they be dimmed or darkened, and to gaze intently; but at last he was certified that no trace of the pavilion remained nor sign of its being; nor wist he the why and the wherefore of its disappearance. So his surprise increased and he smote hand upon hand and the tears trickled down his cheeks over his beard, for that he knew not what had become of his daughter. Then he sent out officials forthright and summoned the Grand Wazir who at once attended; and, seeing him in this piteous plight said, �Pardon, O King of the Age, may Allah avert from thee every ill! Wherefore art thou in such sorrow?” Exclaimed the Sovran, “Methinketh thou wottest not my case?” and Quoth the Minister, “On no wise. O our lord: by Allah, I know of it nothing at all.” “Then,” resumed the Sultan, ” ‘tis manifest thou hast not looked this day in the direction of Alaeddin’s pavilion.” “True, O my lord,” Quoth the Wazir, “it must still be locked and fast shut;” and Quoth the King, “Forasmuch as thou hast no inkling of aught,[FN#195] arise and look out at the window and see Alaeddin’s pavilion whereof thou sayest ‘tis locked and fast shut.” The Minister obeyed his bidding but could not see anything, or pavilion or other place; so with mind and thoughts sore perplexed he returned to his liege lord who asked him, “Hast now learned the reason of my distress and noted yon locked-up palace and fast shut?” Answered the Wazir, “O King of the Age erewhile I represented to thy Highness that this pavilion and these matters be all magical.” Hereat the Sultan, fired with wrath, cried, “Where be Alaeddin?” and the Minister replied, “He hath gone ahunting,” when the King commanded without stay or delay sundry of his Aghas and Army-officers to go and bring to him his son-in-law chained and with pinioned elbows. So they fared forth until they found Alaeddin when they said to him, “O our lord Alaeddin, excuse us nor be thou wroth with us; for the King hath commanded that we carry thee before him pinioned and fettered, and we hope pardon from thee because we are under the royal orders which we cannot gainsay.” Alaeddin, hearing these words, was seized with surprise and not knowing the reason of this remained tongue-tied for a time, after which he turned to them and asked, “O assembly, have you naught of knowledge concerning the motive of the royal mandate? Well I wot my soul to be innocent and that I never sinned against king or against kingdom.” “O our lord,” answered they, “we have no inkling whatever.” So Alaeddin alighted from his horse and said to them, “Do ye whatso the Sultan bade you do, for that the King’s command is upon the head
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