The Fugitives: The Tyrant Queen of Madagascar by R. M. Ballantyne (the giving tree read aloud .TXT) 📕

wearer a person of distinction, and the evident satisfaction that beamed on his broad jovial countenance when he recognised and greeted Ravonino showed that it was Voalavo himself—the chief of the village they were approaching.

“I’m sorry to see,” said the guide, after the first few words of salutation, “that my friend still delights in war and robbery.”

“Don’t be sorry, friend, don’t be sorry,” returned the chief with a hearty laugh, as he gave the other a slap on the shoulder. “Sorrow does no good. It only puts water in the eyes and makes them red. Look at me—just returned from ‘war and robbery,’ and as happy as a squirrel. If a man does not delight in war and robbery, what is there in the world to delight in? If I am not sorry why should you be? If you can’t help it—then laugh at it and try to enjoy your sorrow. That’s the way I do. It suits me. I grow fat on it!”

He certainly did grow fat—if not on laughing at sorrow, certainly on something else—and his followers, although respectfully silent, showed by their smiling faces that they sympathised with their chief’s hilarious mood.

“But where did you fall in with the white men?” asked Voalavo, turning suddenly towards Mark and Hockins, who stood listening with interest and curiosity to the rapid flow of his unintelligible talk. “Such pale flowers do not grow in our forests!”

In a few words Ravonino explained the history of our adventurers as far as he knew it, and the chief, on learning that they were his friend’s friends, bade them welcome, and shook hands heartily in the European fashion—a mode of expressing friendship which had probably been learned from the missionaries, who, after spending many years in Madagascar, had, about the time we write of, been all banished from the island.

“Come now,” cried the chief, “the rice will soon be ready—that won’t make you sorry, Ravonino, will it?—and we have yet to cross the river with the cattle in the face of the hungry crocodiles—which won’t make them sorry! Come.”

Turning impulsively, in the brusque careless manner which characterised him, Voalavo led the way to the banks of the river—a considerable stream—where the cattle were assembled and guarded by a band of over a hundred warriors.

“Cattle seem to be plentiful in these parts,” said Mark to the guide as they walked along.

“They are numerous everywhere in Madagascar. In truth a large part of our exports to the Mauritius and elsewhere consists of cattle.—Look! the chief was right when he said the crocodiles would not be sorry to see the cattle crossing.”

He pointed to a ripple on the water caused by the ugly snout of one of the creatures referred to. It seemed by the activity of its movements to be already anticipating a feast.

“Crocodiles,” continued the guide, “are numerous in many of our lakes and rivers, and dangerous too, though they are naturally timid, and can be easily frightened away. I remember a curious instance of this kind happening on the east coast, where a European trader was cleverly imposed on—deceived, or, what you call—”

“Humbugged,” suggested Hockins.

“Well, yes—humbugged! He was a big ignorant fellow, this trader; strong and energetic enough, but full of conceit—thought he knew almost everything, but in reality knew next to nothing, yet self-willed and obstinate enough to—to— You know the sort of man?”

“Yes, yes; a stoopid cockscomb,” said Hockins. “I know the breed well—lots of ’em everywhere.”

“Jus’ so—a born idjit; go on, massa,” said Ebony, who was always charmed at the prospect of a story or anecdote.

“Well, this trader,” continued the guide, “was on his way from Antananarivo to the coast with cattle for exportation, and one day they came to a place where they had to cross a narrow part of a lake. The natives of that place advised him not to venture without trying the effect of their ody, or charms, on the crocodiles. These they said, and believed, would protect the cattle in crossing. But the trader scouted the idea, and, laughing at their superstitions, gave orders to drive the bullocks into the water. He quickly repented his obstinacy, for no sooner were they in than the crocodiles seized nine of them and dragged them down. ‘Oh! bring the ody—work the ody—quick!’ cried the anxious man, fearing lest all the cattle should be seized. The ody was worked instantly, and to his astonishment, as well as the triumph of the natives, the rest of the cattle crossed in safety. Even those that had been nearly drowned escaped and passed over.”

“But how was dat?” asked Ebony, with a perplexed air. “If de ody was nuffin’, how could it do suffin’?”

“Simply enough,” returned the guide. “The charm consisted merely in noise. The natives, in canoes and on both sides of the lake, shouted furiously and beat the water with branches of trees, so that the poor crocodiles were scared away. See—there is something of the same sort going to be performed just now.”

Previous to this process, however, the chief Voalavo went through a singular ceremony to propitiate the crocodiles. The Malagasy, like the ancient Egyptians, regard the crocodile with superstitious veneration. They esteem him the king of the waters, and to dispute his right to reign would, they believe, expose them to his vengeance. Hence they seldom kill crocodiles, and rather avoid whatever is likely to provoke them. It is their custom, also, sometimes to make solemn speeches and vows to the crocodiles when about to cross rivers.

Voalavo, who was unusually reckless, free-and-easy, and regardless in ordinary affairs, was nevertheless remarkably superstitious. Before giving orders to cross the river, therefore, he advanced to the water’s edge and mumbled incantations or made vows in a low tone for nearly half-an-hour. Then, elevating his voice, so as to be heard across the river, he continued, addressing the crocodiles:—

“Now, I pray you, good mamba, to do me no injury, and particularly to spare my cattle, for you do not know what trouble I have had to get them. No doubt you know how anxious I and my people are to eat them, for you have much of the same desire; but I beseech you to exercise self-denial. You don’t know how pleasant that will make you feel! Remember that I have never done your royal race any injury—never waged war with you or killed you. On the contrary I have always held you in the highest veneration. If you do not remember this, but forget it, I and my whole race and all my relatives will declare war and fight against you for ever more! So be good and do what I tell you!”

“Now, my men,” he cried, turning round, “drive in the cattle, work the ody, and make all the dogs bark!”

In the midst of an indescribable hubbub the herds were then driven into the river, and the men—some in canoes and some on both banks—enacted the very scene which Ravonino had described. In a few minutes the whole herd was got over in safety.

Half-an-hour later and our travellers were seated in the chief’s house regaling themselves with beef-steaks and marrow-bones, chickens and rice.