Droll Stories - Volume 2 by Honoré de Balzac (cheapest way to read ebooks TXT) 📕

The wench was tormented and tortured, and her bones were broken; conquered by sorrow, she made an avowal according to the wishes of Jehan de la Haye, and was instantly condemned to be burned in the enclosure of St. Etienne, having been previously placed in the portals of the church, attired in a chemise of sulphur, and her goods given over to the Chapter, et cetera. This order was the cause of great disturbances and fighting in the town, because three young knights of Touraine swore to die in the service of the poor girl, and to deliver her in all possible ways. Then they came into the town, accompanied by thousands of sufferers, labouring people, old soldiers, warriors, courtesans, and others, whom the said girls had succoured, saved from misfortune, from hunger and misery, and searched all the poor dwellings of the town where lay those to whom she had done good. Thus all were stirred up and called together to the plain of Mount-Louis under the protection of the soldiers of the said lords; they had for companions all the scape-graces of the said twenty leagues around, and came one morning to lay siege to the prison of the archbishop, demanding that the Moorish woman should be given up to them as though they would put her to death, but in fact to set her free, and to place her secretly upon a swift horse, that she might gain the open country, seeing that she rode like a groom. Then in this frightful tempest of men have we seen between the battlements of the archiepiscopal palace and the bridges, more than ten thousand men swarming, besides those who were perched upon the roofs of the houses and climbing on all the balconies to see the sedition; in short it was easy to hear the horrible cries of the Christians, who were terribly in earnest, and of those who surrounded the jail with the intention of setting the poor girl free, across the Loire, the other side of Saint Symphorien. The suffocation and squeezing of bodies was so great in this immense crowd, bloodthirsty for the poor creature at whose knees they would have fallen had they had the opportunity of seeing her, that seven children, eleven women, and eight citizens were crushed and smashed beyond all recognition, since they were like splodges of mud; in short, so wide open was the great mouth of this popular leviathan, this horrible monster, that the clamour was heard at Montils-les-Tours. All cried 'Death to the Succubus! Throw out the demon! Ha! I'd like a quarter! I'll have her skin! The foot for me, the mane for thee! The head for me! The something for me! Is it red? Shall we see? Will it be grilled? Death to her! death!' Each one had his say. But the cry, 'Largesse to God! Death to the Succubus!' was yelled at the same time by the crowd so hoarsely and so cruelly that one's ears and heart bled therefrom; and the other cries were scarcely heard in the houses. The archbishop decided, in order to calm this storm which threatened to overthrow everything, to come out with great pomp from the church, bearing the host, which would deliver the Chapter from ruin, since the wicked young men and the lords had sworn to destroy and burn the cloisters and all the canons. Now by this stratagem the crowd was obliged to break up, and from lack of provisions return to their houses. Then the monks of Touraine, the lords, and the citizens, in great apprehension of pillage on the morrow, held a nocturnal council, and accepted the advice of the Chapter. By their efforts the men-at-arms, archers, knights, and citizens, in a large number, kept watch, and killed a party of shepherds, road menders, and vagrants, who, knowing the disturbed state of Tours, came to swell the ranks of the malcontents. The Sire Harduin de Maille, an old nobleman, reasoned with the young knights, who were the champions of the Moorish woman, and argued sagely with them, asking them if for so small a woman they wished to put Touraine to fire and sword; that even if they were victorious they would be masters of the bad characters brought together by them; that these said freebooters, after having sacked the castles of their enemies, would turn to those of their chiefs. That the rebellion commenced had had no success in the first attack, because up to that time the place was untouched, could they have any over the church, which would invoke the aid of the king? And a thousand other arguments. To these reasons the young knights replied, that it was easy for the Chapter to aid the girl's escape in the night, and that thus the cause of the sedition would be removed. To this humane and wise requests replied Monseigneur de Censoris, the Pope's legate, that it was necessary that strength should remain with the religion of the Church. And thereupon the poor wench payed for all, since it was agreed that no inquiry should be made concerning this sedition.

"Then the Chapter had full licence to proceed to the penance of the girl, to which act and ecclesiastical ceremony the people came from twelve leagues around. So that on the day when, after divine satisfaction, the Succubus was to be delivered up to secular justice, in order to be publicly burnt at a stake, not for a gold pound would a lord or even an abbott have been found lodging in the town of Tours. The night before many camped outside the town in tents, or slept upon straw. Provisions were lacking, and many who came with their bellies full, returned with their bellies empty, having seen nothing but the reflection of the fire in the distance. And the bad characters did good strokes of business by the way.

"The poor courtesan was half dead; her hair had whitened. She was, to tell the truth, nothing but a skeleton, scarcely covered with flesh, and her chains weighed more than she did. If she had had joy in her life, she paid dearly for it at this moment. Those who saw her pass say that she wept and shrieked in a way that should have earned the pity of her hardest pursuers; and in the church there were compelled to put a piece of wood in her mouth, which she bit as a lizard bites a stick. Then the executioner tied her to a stake to sustain her, since she let herself roll at times and fell for want of strength. Then she suddenly recovered a vigorous handful, because, this notwithstanding, she was able, it is said to break her cords and escape into the church, where in remembrance of her old vocation, she climbed quickly into galleries above, flying like a bird along the little columns and small friezes. She was about to escape on to the roof when a soldier perceived her, and thrust his spear in the sole of her foot. In spite of her foot half cut through, the poor girl still ran along the church without noticing it, going along with her bones broken and her blood gushing out, so great fear had she of the flames of the stake. At last she was taken and bound, thrown into a tumbrel and led to the stake, without being afterwards heard to utter a cry. The account of her flight in the church assisted in making the common people believe that she was the devil, and some of them said that she had flown in the air. As soon as the executioner of the town threw her into the flames, she made two or three horrible leaps and fell down into the bottom of the pile, which burned day and night. On the following evening I went to see if anything remained of this gentle girl, so sweet, so loving, but I found nothing but a fragment of the 'os stomachal,' in which, is spite of this, there still remained some moisture, and which some say still trembled like a woman does in the same place. It is impossible to tell, my dear son, the sadnesses, without number and without equal, which for about ten years weighed upon me; always was I thinking of this angel burnt by wicked men, and always I beheld her with her eyes full of love. In short the supernatural gifts of this artless child were shining day and night before me, and I prayed for her in the church, where she had been martyred. At length I had neither the strength nor the courage to look without trembling upon the grand penitentiary Jehan de la Haye, who died eaten up by lice. Leprosy was his punishment. Fire burned his house and his wife; and all those who had a hand in the burning had their own hands singed.

"This, my well-beloved son, was the cause of a thousand ideas, which I have here put into writing to be forever the rule of conduct in our family.

"I quitted the service of the church, and espoused your mother, from whom I received infinite blessings, and with whom I shared my life, my goods, my soul, and all. And she agreed with me in following precepts --Firstly, that to live happily, it is necessary to keep far away from church people, to honour them much without giving them leave to enter your house, any more than to those who by right, just or unjust, are supposed to be superior to us. Secondly, to take a modest condition, and to keep oneself in it without wishing to appear in any way rich. To have a care to excite no envy, nor strike any onesoever in any manner, because it is needful to be as strong as an oak, which kills the plants at its feet, to crush envious heads, and even then would one succumb, since human oaks are especially rare and that no Tournebouche should flatter himself that he is one, granting that he be a Tournebouche. Thirdly, never to spend more than one quarter of one's income, conceal one's wealth, hide one's goods and chattels, to undertake no office, to go to church like other people, and always keep one's thoughts to oneself, seeing that they belong to you and not to others, who twist them about, turn them after their own fashion, and make calumnies therefrom. Fourthly, always to remain in the condition of the Tournebouches, who are now and forever drapers. To marry your daughters to good drapers, send your sons to be drapers in other towns of France furnished with these wise precepts, and to bring them up to the honour of drapery, and without leaving any dream of ambition in their minds. A draper like a Tournebouche should be their glory, their arms, their name, their motto, their life. Thus by being always drapers, they will be always Tournebouches, and rub on like the good little insects, who, once lodged in the beam, made their dens, and go on with security to the end of their ball of thread. Fifthly never to speak any other language than that of drapery, and never to dispute concerning religion or government. And even though the government of the state, the province, religion, and God turn about, or have a fancy to go to the right or to the left, always in your quality of Tournebouche, stick to your cloth. Thus unnoticed by the others of the town, the Tournebouches will live in peace with their little Tournebouches--paying the tithes and taxes, and all that they are required by force to give, be it to God, or to the king, to the town of to the parish, with all of whom it is unwise to struggle. Also it is necessary to keep the patrimonial treasure, to have peace and