A Book of Myths by Jean Lang (top 10 books of all time TXT) đź“•
To Vulcan, god of fire, whose province Prometheus had insulted, was given the work of fashioning out of clay and water the creature by which the honour of the gods was to be avenged. "The lame Vulcan," says Hesiod, poet of Greek mythology, "formed out of the earth an image resembling a chaste virgin. Pallas Athené, of the blue eyes, hastened to ornament her and to robe her in a white tunic. She dressed on the crown of her head a long veil, skilfully fashioned and admirable to see; she crowned her forehead with graceful garlands of newly-opened flowers and a golden diadem that the lame Vulcan, the illustrious god, had made with his own hands to please the puissant Jove. On this crown Vulcan had chiselled the innumerable animals that the continents and the sea nourish in their bosoms, all endowed with a marvellous grace and apparently alive. When he had finally completed, instead of some useful wo
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When Hardred, a grown man, was treacherously slain by a son of Othere, he who discovered the North Cape, Beowulf once again was chosen King, and for forty years he reigned wisely and well. The fame of his arms kept war away from the land, and his wisdom as a statesman brought great prosperity and happiness to his people. He had never known fear, and so for him there was nothing to dread when the weakness of age fell upon him and when he knew that his remaining years could be but few:
Will come when it will come.”[9]
Through all those years of peace, the thing that was to bring death to him had lurked, unknown, unimagined, in a cave in the lonely mountains.
Many centuries before the birth of Beowulf, a family of mighty warriors had won by their swords a priceless treasure of weapons and of armour, of richly chased goblets and cups, of magnificent ornaments and precious jewels, and of gold “beyond the dreams of avarice.” In a great cave among the rocks it was hoarded by the last of their line, and on his death none knew where it was hidden. Upon it one day there stumbled a fiery dragon—a Firedrake—and for three hundred years the monster gloated, unchallenged, over the magnificent possession. But at the end of that time, a bondsman, who fled before his master’s vengeance and sought sanctuary in the mountains, came on an opening in the rocks, and, creeping in, found the Firedrake asleep upon a mass of red gold and of sparkling gems that dazzled his eyes even in the darkness. For a moment he stood, trembling, then, sure of his master’s forgiveness if he brought him as gift a golden cup all studded with jewels, he seized one and fled with it ere the monster could awake. With its awakening, terror fell upon the land. Hither and thither it flew, searching for him who had robbed it, and as it flew, it sent flames on the earth and left behind it a black trail of ruin and of death.
When news of its destroyings came to the ears of the father of his people, Beowulf knew that to him belonged the task of saving the land for them and for all those to come after them. But he was an old man, and strength had gone from him, nor was he able now to wrestle with the Firedrake as once he had wrestled with the Grendel and the Wolf-Woman, but had to trust to his arms. He had an iron shield made to withstand the Firedrake’s flaming breath, and, with a band of eleven picked followers, and taking the bondsman as guide, Beowulf went out to fight his last fight. As they drew near the place, he bade his followers stay where they were, “For I alone,” he said, “will win the gold and save my people, or Death shall take me.”
From the entrance to the cave there poured forth a sickening cloud of steam and smoke, suffocating and blinding, and so hot that he could not go forward. But with a loud voice the old warrior shouted an arrogant challenge of defiance to his enemy, and the Firedrake rushed forth from its lair, roaring with the roar of an unquenchable fire whose fury will destroy a city. From its wings of flame and from its eyes heat poured forth scorchingly, and its great mouth belched forth devouring flames as it cast itself on Beowulf.
The hero’s sword flashed, and smote a stark blow upon its scaly head. But Beowulf could not deal death strokes as once he had done, and only for a moment was his adversary stunned. In hideous rage the monster coiled its snaky folds around him, and the heat from his body made the iron shield redden as though the blacksmith in his smithy were welding it, and each ring of the armour that Beowulf wore seared right into his flesh. His breast swelled with the agony, and his great heart must have come near bursting for pain and for sorrow. For he saw that panic had come on his followers and that they were fleeing, leaving him to his fate. Yet not all of them were faithless. Wiglaf, young and daring, a dear kinsman of Beowulf, from whom he had received many a kindness, calling shame on the dastards who fled, rushed forward, sword in hand, and with no protection but that of his shield of linden wood. Like a leaf scorched in a furnace the shield curled up, but new strength came to Beowulf with the knowledge that Wiglaf had not failed him in his need. Together the two heroes made a gallant stand, although blood flowed in a swift red stream from a wound that the monster had made in Beowulf’s neck with its venomous fangs, and ran down his corselet. A stroke which left the Firedrake unharmed shivered the sword that had seen many fights, but Wiglaf smote a shrewd blow ere his lord could be destroyed, and Beowulf swiftly drew his broad knife and, with an effort so great that all the life that was left in him seemed to go with it, he shore the Firedrake asunder.
Then Beowulf knew that his end drew very near, and when he had thanked Wiglaf for his loyal help, he bade him enter the cave and bring forth the treasure that he might please his dying eyes by looking on the riches that he had won for his people. And Wiglaf hastened into the cave, for he knew that he raced with Death, and brought forth armfuls of weapons, of magnificent ornaments, of goblets and of cups, of bars of red gold. Handfuls of sparkling jewels, too, he brought, and each time he came and went, seizing without choosing, whatever lay nearest, it seemed as though the Firedrake’s hoard were endless. A magical golden standard and armour and swords that the dwarfs had made brought a smile of joy into the dying King’s eyes. And when the ten shamed warriors, seeing that the fight was at an end, came to where their mighty ruler lay, they found him lying near the vile carcase of the monster he had slain, and surrounded by a dazzlement of treasure uncountable. To them, and to Wiglaf, Beowulf spoke his valediction, urging on them to maintain the honour of the land of the Goths, and then he said:
For the vast treasures which I here gaze upon,
That I ere my death-day might for my people
Win so great wealth— Since I have given my life,
Thou must now look to the needs of the nation;
Here dwell I no longer, for Destiny calleth me!
Bid thou my warriors after my funeral pyre
Build me a burial-cairn high on the sea-cliffs head;
It shall for memory tower up to Hronesness,
So that the sea-farers Beowulf’s Barrow
Henceforth shall name it, they who drive far and wide
Over the mighty flood their foaming Reels.
Thou art the last of all the kindred of Wagmund!
Wyrd[10] has swept all my kin, all the brave chiefs away!
Now must I follow them!”
Such was the passing of Beowulf, greatest of Northern heroes, and under a mighty barrow on a cliff very high above the sea, they buried him, and with him a great fortune from the treasure he had won. Then with heavy hearts, “round about the mound rode his hearth-sharers, who sang that he was of kings, of men, the mildest, kindest, to his people sweetest, and the readiest in search of praise”:
And if, in time, the great deeds of a mighty king of the Goths have become more like fairy tale than solid history, this at least we know, that whether it is in Saeland or on the Yorkshire coast—where
The white gulls are trooping and crying”
—the barrow of Beowulf covers a very valiant hero, a very perfect gentleman.
[9] Shakespeare (Julius Cæsar).
[10] Goddess of Fate.
ROLAND THE PALADINExpired at Roncevall.”
Thomas Campbell.
Carlyle.
Turpin’s History of Charlemagne.
The old chroniclers tell us that on that momentous morning when William the Conqueror led his army to victory at Hastings, a Norman knight named Taillefer (and a figure of iron surely was his) spurred his horse to the front. In face of the enemy who hated all things that had to do with France, he lifted up his voice and chanted aloud the exploits of Charlemagne and of Roland. As he sang, he threw his sword in the air and always caught it in his right hand as it fell, and, proudly, the whole army, moving at once, joined with him in the Chanson de Roland, and shouted, as chorus, “God be our help! God be our help!”
Et d’Olivier, et de Vassaux
Qui mourent en Rainschevaux.”
Wace, Roman de Rose.
Fifteen thousand of those who sang fell on that bloody day, and one wonders how many of those who went down to the Shades owed half their desperate courage to the remembrance of the magnificent deeds of the hero of whom they sang, ere ever sword met sword, or spear met the sullen impact of the stark frame of a Briton born, fighting for his own.
The story of Roland, so we are told, is only a splendid coating of paint put on a very slender bit of drawing. A contemporary chronicle tells of the battle of Roncesvalles, and says: “In which battle was slain Roland, prefect of the marches of Brittany.” Merely a Breton squire, we are told to believe—a very gallant country gentleman whose name would not have been preserved in priestly archives had he not won for himself, by his fine courage, such an unfading laurel crown. But because we are so sure that “it is the memory that the soldier leaves after him, like the long trail of light that follows the sunken sun,” and because so often oral tradition is less misleading than the written word, we gladly and undoubtingly give Roland high place in the Valhalla of heroes of all races and of every time.
777 or 778 A.D. is the date fixed for the great
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