A Book of Myths by Jean Lang (top 10 books of all time TXT) 📕

save one—the city of Saragossa, the stronghold of King Marsile or Marsiglio. Here amongst the mountains the King and his people still held to their idols, worshipped “Mahommed, Apollo, and Termagaunt,” and looked forward with horror to a day when the mighty Charlemagne might, by the power of the sword, thrust upon them the worship of the crucified Christ. Ere Charlemagne had returned to his own land, Marsile held a council with his peers. To believe that the great conqueror would rest content with Saragossa still unconquered was too much to hope for. Surely he would return to force his religion upon them. What, then, was it best to do? A very wily emir was Blancandrin, brave in war, and wise in counsel, and on his advice Marsile sent ambassadors to Charlemagne to ask of him upon what conditions he would be allowed to retain his kingdom in peace and to continue to worship the gods of his fathers. Mounted on white mules, with silver saddles, and with reins of gold, and bearing olive branches in their hands, Blancandrin and the ten messengers sent by Marsile arrived at Cordova, where Charlemagne rested with his army. Fifteen thousand tried veterans were with him there, and his “Douzeperes”—his Twelve Peers—who were to him what the Knights of the Round Table were to King Arthur of Britain. He held his court in an orchard, and under a great pine tree from which the wild honeysuckle hung like a fragrant canopy, the mighty king and emperor sat on a throne of gold.

The messengers of Marsile saw a man of much more than ordinary stature and with the commanding presence of one who might indeed conquer kingdoms, but his sword was laid aside and he watched contentedly the contests between the older of his knights who played chess under the shade of the fruit trees, and the fencing bouts of the younger warriors. Very dear to him were all his Douzeperes, yet dearest of all was his own nephew, Roland. In him he saw his own youth again, his own imperiousness, his reckless gallantry, his utter fearlessness—all those qualities which endeared him to the hearts of other men. Roland was his sister’s son, and it was an evil day for the fair Bertha when she told her brother that, in spite of his anger and scorn, she had disobeyed his commands and had wed the man she loved, Milon, a poor young knight.

No longer would Charlemagne recognise her as sister, and in obscurity and poverty Roland was born. He was still a very tiny lad when his father, in attempting to ford a flooded river, was swept down-stream and drowned, and Bertha had no one left to fend for her and for her child. Soon they had no food left, and the little Roland watched with amazed eyes his famished mother growing so weak that she could not rise from the bed where she lay, nor answer him when he pulled her by the hand and tried to make her come with him to seek his father and to find something to eat. And when he saw that it was hopeless, the child knew that he must take his father’s place and get food for the mother who lay so pale, and so very still. Into a great hall where Charlemagne and his lords were banqueting Roland strayed. Here was food in plenty! Savoury smelling, delicious to his little empty stomach were the daintily cooked meats which the Emperor and his court ate from off their silver platters. Only one plateful of food such as this must, of a surety, make his dear mother strong and well once more. Not for a moment did Roland hesitate. Even as a tiny sparrow darts into a lion’s cage and picks up a scrap almost out of the monarch’s hungry jaws, so acted Roland. A plateful of food stood beside the King. At this Roland sprang, seized it with both hands, and joyfully ran off with his prey. When the serving men would have caught him, Charlemagne, laughing, bade them desist.

“A hungry one this,” he said, “and very bold.”

So the meal went on, and when Roland had fed his mother with some pieces of the rich food and had seen her gradually revive, yet another thought came to his baby mind.

“My father gave her wine,” he thought. “They were drinking wine in that great hall. It will make her white cheeks red again.”

Thus he ran back, as fast as his legs could carry him, and Charlemagne smiled yet more when he saw the beautiful child, who knew no fear, return to the place where he had thieved. Right up to the King’s chair he came, solemnly measured with his eye the cups of wine that the great company quaffed, saw that the cup of Charlemagne was the most beautiful and the fullest of the purple-red wine, stretched out a daring little hand, grasped the cup, and prepared to go off again, like a marauding bright-eyed bird. Then the King seized in his own hand the hand that held the cup.

“No! no! bold thief,” he said, “I cannot have my golden cup stolen from me, be it done by ever so sturdy a robber. Tell me, who sent thee out to steal?”

And Roland, an erect, gallant, little figure, his hand still in the iron grip of the King, fearlessly and proudly gazed back into the eyes of Charlemagne.

“No one sent me,” he said. “My mother lay very cold and still and would not speak, and she had said my father would come back no more, so there was none but me to seek her food. Give me the wine, I say! for she is so cold and so very, very white”—and the child struggled to free his hand that still held the cup.

“Who art thou, then?” asked Charlemagne.

“My name is Roland—let me go, I pray thee,” and again he tried to drag himself free. And Charlemagne mockingly said:

“Roland, I fear thy father and mother have taught thee to be a clever thief.”

Then anger blazed in Roland’s eyes.

“My mother is a lady of high degree!” he cried, “and I am her page, her cupbearer, her knight! I do not speak false words!”—and he would have struck the King for very rage.

Then Charlemagne turned to his lords and asked—“Who is this child?”

And one made answer: “He is the son of thy sister Bertha, and of Milon the knight, who was drowned these three weeks agone.”

Then the heart of Charlemagne grew heavy with remorse when he found that his sister had so nearly died of want, and from that day she never knew aught but kindness and tenderness from him, while Roland was dear to him as his own child.

He was a Douzepere now, and when the envoys from Saragossa had delivered their message to Charlemagne, he was one of those who helped to do them honour at a great feast that was held for them in a pavilion raised in the orchard.

Early in the morning Charlemagne heard mass, and then, on his golden throne under the great pine, he sat and took counsel with his Douzeperes. Not one of them trusted Marsile, but Ganelon, who had married the widowed Bertha and who had a jealous hatred for his step-son—so beloved by his mother, so loved and honoured by the King—was ever ready to oppose the counsel of Roland. Thus did he persuade Charlemagne to send a messenger to Marsile, commanding him to deliver up the keys of Saragossa, in all haste to become a Christian, and in person to come and, with all humility, pay homage as vassal to Charlemagne.

Then arose the question as to which of the peers should bear the arrogant message. Roland, ever greedy for the post of danger, impetuously asked that he might be chosen. But Charlemagne would have neither him nor his dear friend and fellow-knight, Oliver—he who was the Jonathan of Roland’s David—nor would he have Naismes de Bavière, nor Turpin, “the chivalrous and undaunted Bishop of Rheims.” He could not afford to risk their lives, and Marsile was known to be treacherous. Then he said to his peers:

“Choose ye for me whom I shall send. Let it be one who is wise; brave, yet not over-rash, and who will defend mine honour valiantly.”

Then Roland, who never knew an ungenerous thought, quickly said: “Then, indeed, it must be Ganelon who goes, for if he goes, or if he stays, you have none better than he.”

And all the other peers applauded the choice, and Charlemagne said to Ganelon:

“Come hither, Ganelon, and receive my staff and glove, which the voice of all the Franks have given to thee.”

But the honour which all the others coveted was not held to be an honour by Ganelon. In furious rage he turned upon Roland:

“You and your friends have sent me to my death!” he cried. “But if by a miracle I should return, look you to yourself, Roland, for assuredly I shall be revenged!”

And Roland grew red, then very white, and said:

“I had taken thee for another man, Ganelon. Gladly will I take thy place. Wilt give me the honour to bear thy staff and glove to Saragossa, sire?” And eagerly he looked Charlemagne in the face—eager as, when a child, he had craved the cup of wine for his mother’s sake.

But Charlemagne, with darkened brow, shook his head.

“Ganelon must go,” he said, “for so have I commanded. Go! for the honour of Jesus Christ, and for your Emperor.”

Thus, sullenly and unwillingly, and with burning hatred against Roland in his heart, Ganelon accompanied the Saracens back to Saragossa. A hate so bitter was not easy to hide, and as he rode beside him the wily Blancandrin was not long in laying a probing finger on this festering sore. Soon he saw that Ganelon would pay even the price of his honour to revenge himself upon Roland and on the other Douzeperes whose lives were more precious than his in the eyes of Charlemagne. Yet, when Saragossa was reached, like a brave man and a true did Ganelon deliver the insulting message that his own brain had conceived and that the Emperor, with magnificent arrogance, had bidden him deliver. And this he did, although he knew his life hung but by a thread while Marsile and the Saracen lords listened to his words. But Marsile kept his anger under, thinking with comfort of what Blancandrin had told him of his discovery by the way. And very soon he had shown Ganelon how he might be avenged on Roland and on the friends of Roland, and in a manner which his treachery need never be known, and very rich were the bribes that he offered to the faithless knight.

Thus it came about that Ganelon sold his honour, and bargained with the Saracens to betray Roland and his companions into their hands in their passage of the narrow defiles of Roncesvalles. For more than fifty pieces of silver Marsile purchased the soul of Ganelon, and when this Judas of the Douzeperes returned in safety to Cordova, bringing with him princely gifts for Charlemagne, the keys of Saragossa, and the promise that in sixteen days Marsile would repair to France to do homage and to embrace the Christian faith, the Emperor was happy indeed. All had fallen out as he desired. Ganelon, who had gone forth in wrath, had returned calm and gallant, and