Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (nonfiction book recommendations .txt) 📕

to explain the vanity of their efforts, supported her; the priests, whose sacrifices proved powerless, did the same, as well as the sorcerers, who were trembling for their lives, and also the people. Petronius was glad now that Lygia had fled; for he wished no evil to Aulus and Pomponia, and he wished good to himself and Vinicius; therefore when the cypress, set out before the Palatine as a sign of mourning, was removed, he went to the reception appointed for the senators and Augustians to learn how far Nero had lent ear to reports of spells, and to neutralize results which might come from his belief.

Knowing Nero, he thought, too, that though he did not believe in charms, he would feign belief, so as to magnify his own suffering, and take vengeance on some one, finally, to escape the suspicion that the gods had begun to punish him for crimes. Petronius did not think that Cæsar could love really and deeply even his own child; though he loved her passionately, he felt certain, however, that he would exaggerate his suffering. He was not mistaken. Nero listened, with stony face and fixed eyes, to the consolation offered by knights and senators. It was evident that, even if he suffered, he was thinking of this: What impression would his suffering make upon others? He was posing as a Niobe, and giving an exhibition of parental sorrow, as an actor would give it on the stage. He had not the power even then to endure in his silent and as it were petrified sorrow, for at moments he made a gesture as if to cast the dust of the earth on his head, and at moments he groaned deeply; but seeing Petronius, he sprang up and cried in a tragic voice, so that all present could hear him,—“Eheu! And thou art guilty of her death! At thy advice the evil spirit entered these walls,—the evil spirit which, with one look, drew the life from her breast! Woe is me! Would that my eyes had not seen the light of Helios! Woe is me! Eheu! eheu!”

And raising his voice still more, he passed into a despairing shout; but Petronius resolved at that moment to put everything on one cast of the dice; hence, stretching out his hand, he seized the silk kerchief which Nero wore around his neck always, and, placing it on the mouth of the Imperator, said solemnly,—“Lord, Rome and the world are benumbed with pain; but do thou preserve thy voice for us!”

Those present were amazed; Nero himself was amazed for a moment. Petronius alone was unmoved; he knew too well what he was doing. He remembered, besides, that Terpnos and Diodorus had a direct order to close Cæsar’s mouth whenever he raised his voice too much and exposed it to danger.

“O Cæsar!” continued he, with the same seriousness and sorrow, “we have suffered an immeasurable loss; let even this treasure of consolation remain to us!”

Nero’s face quivered, and after a while tears came from his eyes. All at once he rested his hands on Petronius’s shoulders, and, dropping his head on his breast, began to repeat, amid sobs,

“Thou alone of all thought of this,—thou alone, O Petronius! thou alone!”

Tigellinus grew yellow from envy; but Petronius continued,—

“Go to Antium! there she came to the world, there joy flowed in on thee, there solace will come to thee. Let the sea air freshen thy divine throat; let thy breast breathe the salt dampness. We, thy devoted ones, will follow thee everywhere; and when we assuage thy pain with friendship, thou wilt comfort us with song.

“True!” answered Nero, sadly, “I will write a hymn in her honor, and compose music for it.”

“And then thou wilt find the warm sun in Baiæ.”

“And afterward—forgetfulness in Greece.”

“In the birthplace of poetry and song.”

And his stony, gloomy state of mind passed away gradually, as clouds pass that are covering the sun; and then a conversation began which, though full of sadness, yet was full of plans for the future,—touching a journey, artistic exhibitions, and even the receptions required at the promised coming of Tiridates, King of Armenia. Tigellinus tried, it is true, to bring forward again the enchantment; but Petronius, sure now of victory, took up the challenge directly.

“Tigellinus,” said he, “dost thou think that enchantments can injure the gods?”

“Cæsar himself has mentioned them,” answered the courtier.

“Pain was speaking, not Cæsar; but thou—what is thy opinion of the matter?”

“The gods are too mighty to be subject to charms.”

“Then wouldst thou deny divinity to Cæsar and his family?”

“Peractum est!” muttered Eprius Marcellus, standing near, repeating that shout which the people gave always when a gladiator in the arena received such a blow that he needed no other.

Tigellinus gnawed his own anger. Between him and Petronius there had long existed a rivalry touching Nero. Tigellinus had this superiority, that Nero acted with less ceremony, or rather with none whatever in his presence; while thus far Petronius overcame Tigellinus at every encounter with wit and intellect.

So it happened now. Tigellinus was silent, and simply recorded in his memory those senators and knights who, when Petronius withdrew to the depth of the chamber, surrounded him straightway, supposing that after this incident he would surely be Cæsar’s first favorite.

Petronius, on leaving the palace, betook himself to Vinicius, and described his encounter with Cæsar and Tigellinus.

“Not only have I turned away danger,” said he, “from Aulus Plautius, Pomponia, and us, but even from Lygia, whom they will not seek, even for this reason, that I have persuaded Bronzebeard, the monkey, to go to Antium, and thence to Naples or Baiæ and he will go. I know that he has not ventured yet to appear in the theatre publicly; I have known this long time that he intends to do so at Naples. He is dreaming, moreover, of Greece, where he wants to sing in all the more prominent cities, and then make a triumphal entry into Rome, with all the crowns which the ‘Græculi’ will bestow on him. During that time we shall be able to seek Lygia unhindered and secrete her in safety. But has not our noble philosopher been here yet?”

“Thy noble philosopher is a cheat. No; he has not shown himself, and he will not show himself again!”

“But I have a better understanding, if not of his honesty, of his wit. He has drawn blood once from thy purse, and will come even for this, to draw it a second time.”

“Let him beware lest I draw his own blood.”

“Draw it not; have patience till thou art convinced surely of his deceit. Do not give him more money, but promise a liberal reward if he brings thee certain information. Wilt thou thyself undertake something?”

“My two freedmen, Nymphidius and Demas, are searching for her with sixty men. Freedom is promised the slave who finds her. Besides I have sent out special persons by all roads leading from Rome to inquire at every inn for the Lygian and the maiden. I course through the city myself day and night, counting on a