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Melissa modestly withdrew into the adjoining room, and Philostratus, who had been lost in the contemplation of the picture, took his leave.

He did not make use of the imperial chariot in waiting for him, but returned to his lodgings on foot, in such good spirits, and so well satisfied with himself, as he had not been before since leaving Rome.

When Berenike had rested in solitude for some little time she recalled Melissa, and took as much care of her young guest as though she were her lost darling, restored to her after a brief absence. First she allowed the girl to send for Argutis; and when she had assured the faithful slave that all promised well, she dismissed him with instructions to await at home his young mistress’s orders, for that Melissa would for the present find shelter under her roof.

When the Gaul had departed, she desired her waiting-woman, Johanna, to fetch her brother. During her absence the lady explained to Melissa that they both were Christians. They were freeborn, the children of a freedman of Berenike’s house. Johannes had at an early age shown so much intelligence that they had acceded to his wish to be educated as a lawyer. He was now one of the most successful pleaders in the city; but he always used his eloquence, which he had perfected not only at Alexandria but also at Carthage, by preference in the service of accused Christians. In his leisure hours he would visit the condemned in prison, speak comfort to them, and give them presents out of the fine profits he derived from his business among the wealthy. He was the very man to go and see her father and brothers; he would revive their spirits, and carry them her greeting.

When, presently, the Christian arrived he expressed himself as very ready to undertake this commission. His sister was already busied in packing wine and other comforts for the captives-more, no doubt, as Johannes told Berenike, than the three men could possibly consume, even if their imprisonment should be a long one. His smile showed how confidently he counted on the lady’s liberality, and Melissa quickly put her faith in the young Christian, who would have reminded her of her brother Philip, but that his slight figure was more upright, and his long hair quite smooth, without a wave or curl. His eyes, above all, were unlike Philip’s; for they looked out on the world with a gaze as mild as Philip’s were keen and inquiring.

Melissa gave him many messages for her father and brothers, and when the lady Berenike begged him to take care that the portrait of her daughter was safely carried to the Serapeum, where it was to contribute to mollify Caesar in the painter’s favor, he praised her determination, and modestly added: “For how long may we call our own any of these perishable joys? A day, perhaps a year, at most a lustrum. But eternity is long, and those who, for its sake, forget time and set all their hopes on eternity—which is indeed time to the soul—soon cease to bewail the loss of any transitory treasure, were it the noblest and dearest. Oh, would that I could lead you to place your hopes on eternity, best of women and most true-hearted mother! Eternity, which not the wisest brain can conceive of!—I tell you, lady, for you are a philosopher—that is the hardest and therefore the grandest idea for human thought to compass. Fix your eye on that, and in its infinite realm, which must be your future home, you will meet her again whom you have lost—not her image returned to you, but herself.”

“Cease,” interrupted the matron, with impatient sharpness. “I know what you are aiming at. But to conceive of eternity is the prerogative of the immortals; our intellect is wrecked in the attempt. Our wings melt like those of Ikarus, and we fall into the ocean—the ocean of madness, to which I have often been near enough. You Christians fancy you know all about eternity, and if you are right in that—But I will not reopen that old discussion. Give me back my child for a year, a month, a day even, as she was before murderous disease laid hands on her, and I will make you a free gift of your cuckoo-cloud-land of eternity, and of the remainder of my own life on earth into the bargain.”

The vehement woman trembled with renewed sorrow, as if shivering with ague; but as soon as she had recovered her self-command enough to speak calmly, she exclaimed to the lawyer:

“I do not really wish to vex you, Johannes. I esteem you, and you are dear to me. But if you wish our friendship to continue, give up these foolish attempts to teach tortoises to fly. Do all you can for the poor prisoners; and if you—”

“By daybreak to-morrow I will be with them,” Johannes said, and he hastily took leave.

As soon as they were alone Berenike observed “There he goes, quite offended, as if I had done him a wrong. That is the way with all these Christians. They think it their duty to force on others what they themselves think right, and any one who turns a deaf ear to their questionable truths they at once set down as narrow-minded, or as hostile to what is good. Agatha, of whom you were just now speaking, and Zeno her father, my husband’s brother, are Christians. I had hoped that Korinna’s death would have brought the child back to us; I have longed to see her, and have heard much that is sweet about her: but a common sorrow, which so often brings divided hearts together, has only widened the gulf between my husband and his brother. The fault is not on our side. Nay, I was rejoiced when, a few hours after the worst was over, a letter from Zeno informed me that he and his daughter would come to see us the same evening. But the letter itself”—and her voice began to quiver with indignation—“compelled us to beg him not to come. It is scarcely credible—and I should do better not to pour fresh oil on my wrath—but he bade us ‘rejoice’; three, four, five times he repeated the cruel words. And he wrote in a pompous strain of the bliss and rapture which awaited our lost child—and this to a mother whose heart had been utterly broken but a few hours before by a fearful stroke of Fate! He would meet the bereaved, grieving, lonely mourner with a smile on his lips! Rejoice! This climax of cruelty or aberration has parted us forever. Why, our black gardener, whose god is a tree-stump that bears only the faintest likeness to humanity, melted into tears at the news; and Zeno, our brother, the uncle of that broken dower, could be glad and bid us rejoice! My husband thinks that hatred and the long-standing feud prompted his pen. For my part, I believe it was only this Christian frenzy which made him suggest that I should sink lower than the brutes, who defend their young with their lives. Seleukus has long since forgiven him for his conduct in withdrawing his share of the capital from the business when he became a Christian, to squander it on the baser sort; but this ‘Rejoice’ neither he nor I can forgive, though things which pierce me to the heart often slide off him like water off grease.”

Her black hair had come down as she delivered this vehement speech, and, when she ceased, her flushed cheeks and the fiery glow of her eyes gave the majestic woman in her dark robes an aspect which terrified Melissa.

She, too, thought this “Rejoice,” under such circumstances, unseemly and insulting; but she kept her opinion to herself, partly out of modesty and partly because she did not wish to encourage the estrangement between this unhappy lady and the niece whose mere presence would have been so great a

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