The Ten Pleasures of Marriage<br />and the Second Part, The Confession of the New Married Couple by A. Marsh (best free novels txt) π
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- Author: A. Marsh
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O stout Amazonians, who thus couragiously, take the Weapons in hand, to defend and protect your Husbands, Children, Servants and houskeeping; why should not you have as great commendations given you, as those noble Souls of your Sex had in former times? and who would not rather ingage in the imbracing of you, then any waies to affront or bespatter you?
I know wel enough there will come some times a whiffling blade, that will be relating one or other long-nosed story, how like a drunken Nabal, he was well instructed by his prudent and diligent wife; and how little that he would obey or listen to the commands of so brave a Captain; but they will very seldom or never say any thing what grounds or provocatives they have given her for so doing.
Nevertheless my intent is, not so much to flatter the evil or bad natured women, as if their throwing out their ire upon their husbands, had alwaies a Lawfull excuse or cause. Just as Xantippe did, who was Socrates's wife, think that she had reason enough on her side to scold, brawl at, and abuse that wise and good natured Philosopher, and to dash him in the face with a whole stream of her hot Marish piss. Or that it did any waies become that hot-ars'd whorish Faustina, to govern that sage and understanding Emperor Marcus Aurelius. By no means, for then that hot-spirited, and high minded sex would prick up their Peacocks-tails so much the higher. But happy would all these hair-brain'd houswives be, if they had such Tutors to their husbands, as Aurelius was; 'tis most certain, that then that corrupt seed, would be cropt in the very bud and not be suffered to come to perfection.
Yet you new married Couple, are both in heart and mind concordant, and all your delight is to please each others fancy: you have no difference about the Supremacy; for the Authority of the one is alwaies submitted to the other; and so much the more because your husband never commands you as if you were a Maid; but with the sweetest and kindest expressions, saith, my Dearest, will you bid the Maid draw a glass of Beer or Wine, or do this or that, &c. Oh if you could but both keep your selves in this state and posture, how happily and exemplarily would you live in this World! But it happens many times, that the Women through length of time, do take upon them, and grow to be so free, that they will be solely and totally Master; and if their husbands through kind-heartedness have given them a little more then ordinary liberty, they will have the last word in spight of fate.
So have I seen one who could by no means keep her self in that first and Paradice-like life; who observing her husbands good nature, thought her self wise enough to govern all things, and to bring him to her Bow; which, by degrees, to his great discontent, did more and more increase in matters of the housekeeping.
But it hapned once that the good man, went to the Market, and having bought a delicate Capon, meets with a friend, whom he invited to be his guest; and going home with it, his wife powts, maunders and mutters and looks so sowr that the guest saw well enough how welcome he should be. The good man with fair and kind words sought to remove this, which was in some measure done.
But a pretty while after, the goodman being in the market, buies a couple of delicate Pullets, and sends them home with a Porter; but the Wife told him she had made ready somthing else, and had no need of them; therefore, let him say what he would, made him bring them back again: The good man meeting with the Porter, and perceiving the cross-grainedness of his wife, sends them to a Tavern to be made ready, and gets a friend or two along with him to dispatch them, and dript them very gallantly with the juice of Grapes. At this, when he came home, his wife grin'd, scolded, and bawl'd; yet done it was, and must serve her for a future example. And she on the contrary persisting in her stif-necked ill nature, made a path-road for the ruine of her self and family, because he afterwards, to shun his wife, frequented more then too much Taverns and Alehouses, and gave the breeches solely to his wife.
Not long ago, just in the like manner, there married an indifferent handsom Gentlewoman, with a proper, handsom, honest and good natured Gentleman; but the Gentlewoman imagining her self to be as wise as a Doctor, acted the part of a Domineerer, controuling, grumbling and chiding at all whatsoever he did; insomuch that all his sweet expressions could no waies allay her; but rather augmented her rage; yea insomuch that at last she saluted him with boxes and buffettings. But he seeing that no, reasons or perswasions would take place, and that she grew the longer the more furious, locks the dore to, and catches her by the coif, instructing her with such a feeling sence, that at last she got open a window and leaps out, thereby escaping the remaining part of that dance. Away she flies immediately to her Father and her Brother, but they, very well knowing her ill-natured obstinacy, both denied her houseroom. Yet the next day, through the intercession of others, there was a pacification made and a truce concluded on, which did not long continue so. For she, beginning again her former wicked actions, made him run to the Tavern there to allay his disturbed sences, leaving her to wear the Breeches. But now they are rid of mony, credit, respect, and every thing else.
Another Gentlewoman of late daies, seeing that she had married a good mild-natured husband, that was not guilty of any vice, exercised her authority and wickedness so much the more over him; yea so far, that in the presence of several neighbors she oftentimes knockt, thumpt, and cudgelled him; that at last she was called by every one The incarnate Divel. But he, after some years of suffering this martyrdom, hapning to dy, there comes another Lover very suddenly to cast himself away upon this Hellish peece of flesh; but she had of him, being a just punishment, such a beloved, that he thunderd her three times as bad about, as she did her first husband; and then flew Pots, Kans and Glasses ringling and gingling along the flore, and she on the top of them, well and warm covered with good thumps and fisty-cuffs, and somtimes traild over the flore by the hair of the head. O miserable terrors of such a horrible State and condition! Who can but shake and quiver, yea with fear start back, when they begin to feel the least motion to the same in their bodies? and so much the more, because that we see that this present World is so mightily replenished with such numbers of monstrous, wicked and unhappy women, who hide their wickedness and ill natures under their powdered locks, and flattring looks; and like a Camelion, in their Maiden estate, will be agreeable to all things that are propounded to them; but being married, they abandon all rationality, make their own passions their masters, and cannot understand by any means the pleasures of their husbands. Though they certainly know, and have daily experience, that there is nothing under the Sun, which hath a bewitchinger power upon the hearts of their husbands, then the friendliness and kind compliance of their Wives. This hath in ancient times done a thousand wonders and is as yet the most powerfull to drive all stuborn and ill-natured humors out of the heads of men; and can lead them, as it were by the hand, in to the paths of Reason, Equity and Love.
O happy Women, who, in this manner have the hearts of men in your hands, and can bring the same to your obedience where you will; what means and waies ought you not to indeavour by dallyings and kind actions to gain the same on your side! you certainly know, that the main Butt which is aim'd at by all mankind, is to pass through this short life of ours with pleasure and quietness: But alas! what life, what rest, what pleasure can he possess in this World, who hath hapned upon a scolding, and no waies friendly wife?
Oh if all Lovers knew this so well, they would never suffer themselves to be led away captive by the jettish eys, and marble-like breasts, or strangle themselves in the curled locks of women; but would imbrace their kind naturedness to be the surpassingest beauty.
But the carnal desires, and covetousness of mony, blindeth the eys of so many, that oftentimes for the satisfaction thereof, they will, contrary to all exhortations, run headlong, and cast themselves into a pit of infinite horrors and vexations of Spirit: chusing rather a proud, finical, blockheaded Virgin with two thousand pound, then a mean, kind-hearted, understanding one, with ten thousand Vertues.
This was that which the prudent King Lycurgus sought to prevent, when he gave out his commands that no Parents should
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