The Grammar of English Grammars by Goold Brown (free ebook reader .txt) 📕

 Sing. Nom. fox, Plur. Nom. foxes,
       Poss. fox's, Poss. foxes',
       Obj. fox; Obj. foxes.

 Sing. Nom. fly, Plur. Nom. flies,
       Poss. fly's, Poss. flies',
       Obj. fly; Obj. flies.

_In the Third Praxis, it is required of the pupil—to distinguish and define the different parts of speech, and the classes and modifications of the ARTICLES and NOUNS.

The definitions to be given in the Third Praxis, are two for an article, six for a noun, and one for an adjective, a pronoun, a verb, a participle, an adverb, a conjunction, a preposition, or an interjection. Thus_:—

"The writings of Hannah More appear to me more praiseworthy than Scott's."

The is the definite article. 1. An article is the word the, an, or a, which we put before nouns to limit their signification. 2. The definite article is the, which denotes some particular thing or things.

Writings is a common noun, of the third person, plural number, neuter gender, and nominative case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A common noun is the name of a sort, kind, or class, of beings or things. 3. The third person is that which denotes the person or thing merely spoken of. 4. The plural number is that which denotes more than one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The nominative case is that form or state of a noun or pronoun, which usually denotes the subject of a finite verb.

Of is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

Hannah More is a proper noun, of the third person, singular number, feminine gender, and objective case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A proper noun is the name of some particular individual, or people, or group. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The feminine gender is that which denotes persons or animals of the female kind. 6. The objective case is that form or state of a noun or pronoun, which usually denotes the object of a verb, participle, or preposition.

Appear is a verb. 1. A verb is a word that signifies to be, to act, or to be acted upon.

To is a preposition. 1. A preposition is a word used to express some relation of different things or thoughts to each other, and is generally placed before a noun or a pronoun.

Me is a pronoun. 1. A pronoun is a word used in stead of a noun.

More is an adverb. 1. An adverb is a word added to a verb, a participle, an adjective, or an other adverb; and generally expresses time, place, degree, or manner.

Praiseworthy is an adjective. 1. An adjective is a word added to a noun or pronoun, and generally expresses quality.

Than is a conjunction. 1. A conjunction is a word used to connect words or sentences in construction, and to show the dependence of the terms so connected.

Scott's is a proper noun, of the third person, singular number, masculine gender, and possessive case. 1. A noun is the name of any person, place, or thing, that can be known or mentioned. 2. A proper noun is the name of some particular individual, or people, or group. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The masculine gender is that which denotes persons or animals of the male kind. 6. The possessive case is that form or state of a noun or pronoun, which usually denotes the relation of property.

"The virtue of Alexander appears to me less vigorous than that of Socrates. Socrates in Alexander's place I can readily conceive: Alexander in that of Socrates I cannot. Alexander will tell you, he can subdue the world: it was a greater work in Socrates to fulfill the duties of life. Worth consists most, not in great, but in good actions."—Kames's Art of Thinking, p. 70.

"No one should ever rise to speak in public, without forming to himself a just and strict idea of what suits his own age and character; what suits the subject, the hearers, the place, the occasion."—Blair's Rhetoric, p. 260.

"In the short space of little more than a century, the Greeks became such statesmen, warriors, orators, historians, physicians, poets, critics, painters, sculptors, architects, and, last of all, philosophers, that one can hardly help considering that golden period, as a providential event in honour of human nature, to show to what perfection the species might ascend."—Harris's Hermes, p. 417.

   "Is genius yours? Be yours a glorious end,
    Be your king's, country's, truth's, religion's friend."—Young.

"He that is called in the Lord, being a servant, is the Lord's freeman: likewise also, he that is called, being free, is Christ's servant."—1 Cor., vii, 22.

"What will remain to the Alexanders, and the Cæsars, and the Jenghizes, and the Louises, and the Charleses, and the Napoleons, with whose 'glories' the idle voice of fame is filled?"—J. Dymond. "Good sense, clear ideas, perspicuity of language, and proper arrangement of words and thoughts, will always command attention."—Blair's Rhet., p. 174.

"A mother's tenderness and a father's care are nature's gifts for man's advantage.—Wisdom's precepts form the good man's interest and happiness."—Murray's Key, p. 194.

"A dancing-school among the Tuscaroras, is not a greater absurdity than a masquerade in America. A theatre, under the best regulations, is not essential to our happiness. It may afford entertainment to individuals; but it is at the expense of private taste and public morals."—Webster's Essays, p. 86.

   "Where dancing sunbeams on the waters played,
    And verdant alders form'd a quivering shade."—Pope.

"I have ever thought that advice to the young, unaccompanied by the routine of honest employments, is like an attempt to make a shrub grow in a certain direction, by blowing it with a bellows."—Webster's Essays, p. 247.

"The Arabic characters for the writing of numbers, were introduced into
Europe by Pope Sylvester II, in the eleventh century."—Constable's
Miscellany.

"Emotions raised by inanimate objects, trees, rivers, buildings, pictures, arrive at perfection almost instantaneously; and they have a long endurance, a second view producing nearly the same pleasure with the first."—Kames's Elements, i, 108.

"There is great variety in the same plant, by the different appearances of its stem, branches, leaves, blossoms, fruit, size, and colour; and yet, when we trace that variety through different plants, especially of the same kind, there is discovered a surprising uniformity."—Ib., i, 273.

   "Attitude, action, air, pause, start, sigh, groan,
    He borrow'd, and made use of as his own."—Churchill.

    "I dread thee, fate, relentless and severe,
    With all a poet's, husband's, father's fear!"—Burns.

"All the ablest of the Jewish Rabbis acknowledge it."—Wilson's Heb.
Gram., p. 7.

[FORMULE.—Not proper, because the word Rabbi is here made plural by the addition of s only. But, according to Observation 12th on the Numbers, nouns in i ought rather to form the plural in ies. The capital R, too, is not necessary. Therefore, Rabbis should be rabbies, with ies and a small r.]

"Who has thoroughly imbibed the system of one or other of our Christian rabbis."—Campbell's Rhet., p. 378. "The seeming singularitys of reason soon wear off."—Collier's Antoninus, p. 47. "The chiefs and arikis or priests have the power of declaring a place or object taboo."—Balbi's Geog., p. 460. "Among the various tribes of this family, are the Pottawatomies, the Sacs and Foxes, or Saukis and Ottogamis."—Ib., p. 178. "The Shawnees, Kickapoos, Menomonies, Miamis and Delawares, are of the same region."—Ib., p. 178. "The Mohegans and Abenaquis belonged also to this family."—Ib., p. 178. "One tribe of this family, the Winnebagos, formerly resided near lake Michigan."—Ib., p. 179. "The other tribes are the Ioways, the Otoes, the Missouris, the Quapaws."—Ib., p. 179. "The great Mexican family comprises the Aztecs, Toltecs, and Tarascos."—Ib., p. 179. "The Mulattoes are born of negro and white parents; the Zambos, of Indians and negroes."—Ib., p. 165. "To have a place among the Alexanders, the Cæsars, the Lewis', or the Charles', the scourges and butchers of their fellow-creatures."—Burgh's Dignity, i, 132. "Which was the notion of the Platonic Philosophers and Jewish rabbii."—Ib., p. 248. "That they should relate to the whole body of virtuosos."—Gobbett's E. Gram., ¶ 212. "What thank have ye? for sinners also love those that love them."—Luke, vi, 32. "There are five ranks of nobility; dukes, marquesses, earls, viscounts, and barons."—Balbi's Geog., p. 228. "Acts, which were so well known to the two Charles's."—Payne's Geog., ii, 511. "Court Martials are held in all parts, for the trial of the blacks."—Observer, No. 458. "It becomes a common noun, and may have a plural number; as, the two Davids; the two Scipios, the two Pompies."—Staniford's Gram., p. 8. "The food of the rattlesnake is birds, squirrels, hare, rats, and reptiles."—Balbi's Geog., p. 177. "And let fowl multiply in the earth."—Genesis, i, 22. "Then we reached the hill-side where eight buffalo were grazing."—Martineau's Amer., i, 202. "Corset, n. a pair of bodice for a woman."—Worcester's Dict., 12mo. "As the be's; the ce's, the doubleyu's."—O. B. Peirce's Gram., p. 40. "Simplicity is the means between ostentation and rusticity."—Pope's Pref. to Homer. "You have disguised yourselves like tipstaves."—Gil Blas, i, 111. "But who, that hath any taste, can endure the incessant quick returns of the also's, and the likewise's, and the moreover's, and the however's, and the notwithstanding's?"—Campbell's Rhet., p. 439.

   "Sometimes, in mutual sly disguise,
    Let Aye's seem No's, and No's seem Aye's."—Gay, p. 431.

"For whose name sake, I have been made willing."—Wm. Penn.

[FORMULE.—Not proper, because the noun name, which is here meant for the possessive case singular, has not the true form of that case. But, according to a principle on page 258th, "The possessive case of nouns is formed, in the singular number, by adding to the nominative s preceded by an apostrophe; and, in the plural, when the nominative ends in s, by adding an apostrophe only." Therefore, name should be name's; thus, "For whose name's sake, I have been made willing."]

"Be governed by your conscience, and never ask anybodies leave to be honest."—Collier's Antoninus, p. 105. "To overlook nobodies merit or misbehaviour."—Ib., p. 9. "And Hector at last fights his way to the stern of Ajax' ship."—Coleridge's Introd., p. 91. "Nothing is lazier, than to keep ones eye upon words without heeding their meaning."— Philological Museum, i, 645. "Sir William Joneses division of the day."—Ib., Contents. "I need only refer here to Vosses excellent account of it."—Ib., i, 465. "The beginning of Stesichoruses palinode has been preserved."—Ib., i, 442. "Though we have Tibulluses elegies, there is not a word in them about Glycera."—Ib., p. 446. "That Horace was at Thaliarchuses country-house."—Ib., i, 451. "That Sisyphuses foot-tub should have been still in existence."—Ib., i, 468. "How every thing went on in Horace's closet, and in Mecenases antechamber."—Ib., i, 458. "Who, for elegant brevities sake, put a participle for a verb."—Walker's Particles, p. 42. "The countries liberty being oppressed, we have no more to hope."—Ib., p. 73. "A brief but true account of this peoples' principles."—Barclay's Pref. "As, the Churche's Peace, or the Peace of the Church; Virgil's Eneid, or the Eneid of Virgil"—British Gram., p. 93. "As, Virgil's Æneid, for the Æneid of Virgil; the Church'es Peace, for the Peace of the Church."—Buchanan's Syntax, p. 18. "Which, with Hubner's Compend, and Wells' Geographia Classica, will be sufficient."— Burgh's