The Lives and Opinions of Eminent Philosophers by Diogenes Laërtius (best free ebook reader txt) 📕

The Lives and Opinions of Eminent Philosophers

By Diogenes Laërtius.

Table of Contents Titlepage Imprint Preface The Lives and Opinions of Eminent Philosophers Book I Introduction Thales Solon Chilo Pittacus Bias Cleobulus Periander Anacharsis, the Scythian Myson Epimenides Pherecydes Book II Anaximander Anaximenes Anaxagoras Archelaus Socrates Xenophon Aeschines Aristippus Phaedo Euclides Stilpo Crito Simon Glauco Simias Cebes Menedemus Book III Plato Book IV Speusippus Xenocrates Polemo Crates Crantor Arcesilaus Bion Lacydes Carneades Clitomachus Book V Aristotle Theophrastus Strato Lycon Demetrius Heraclides Book VI Antisthenes Diogenes Monimus Onesicritus Crates Metrocles Hipparchia Menippus Menedemus Book VII Zeno Ariston Herillus Dionysius Cleanthes Sphaerus Chrysippus Book VIII Pythagoras Empedocles Epicharmus Archytas Alcmaeon Hippasus Philolaus Eudoxus Book IX Heraclitus Xenophanes Parmenides Melissus Zeno, the Eleatic Leucippus Democritus Protagoras Diogenes of Apollonia Anaxarchus Pyrrho Timon Book X Epicurus Endnotes Colophon Uncopyright Imprint

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Preface

Diogenes, the author of the following work, was a native (as is generally believed) of Laërte, in Cilicia, from which circumstance he derived the cognomen of Laërtius. Little is known of him personally, nor is even the age in which he lived very clearly ascertained. But as Plutarch, Sextus Empiricus, and Saturninus are among the writers whom he quotes, he is generally believed to have lived near the end of the second century of our era: although some place him in the time of Alexander Severus, and others as late as Constantine. His work consists of ten books, variously called: The Lives of Philosophers, A History of Philosophy, and The Lives of Sophists. From internal evidence (Book 3: Plato), we learn that he wrote it for a noble lady (according to some, Arria; according to others, Julia, the Empress of Severus), who occupied herself with the study of philosophy, and especially of Plato.

Diogenes Laërtius divides the philosophy of the Greeks into the Ionic, beginning with Anaximander, and ending with Theophrastus (in which class, he includes the Socratic philosophy and all its various ramifications); and the Italian, beginning with Pythagoras, and ending with Epicurus, in which he includes the Eleatics, as also Heraclitus and the Skeptics. From the minute consideration which he devotes to Epicurus and his system, it has been supposed that he himself belonged to that school.

His work is the chief source of information we possess concerning the history of Greek philosophy, and is the foundation of nearly all the modern treatises on that subject; some of the most important of which are little more than translations or amplifications of it. It is valuable, as containing a copious collection of anecdotes illustrative of the life and manners of the Greeks; but he has not always been very careful in his selection, and in some parts there is a confusion in his statements that makes them scarcely intelligible. These faults have led some critics to consider the work as it now exists merely a mutilated abridgment of the original. Breslaeus, who in the thirteenth century, wrote a Treatise on the Lives and Manners of the Philosophers, quotes many anecdotes and sayings, which seem to be derived from Diogenes, but which are not to be found in our present text; whence Schneider concludes that he had a very different and far more complete copy than has come down to us.

The text used in the following translation is chiefly that of Huebner, as published at Leipzig, AD 1828.

The Lives and Opinions of Eminent Philosophers Book I Introduction

Some say that the study of philosophy originated with the barbarians. In that among the Persians there existed the Magi,1 and among the Babylonians or Assyrians the Chaldaei,2 among the Indians the Gymnosophistae,3 and among the Celts and Gauls men who were called Druids4 and Semnothei, as Aristotle relates in his book on Magic, and Sotion in the twenty-third book of his Succession of Philosophers. Besides those men there were the Phoenician Ochus, the Thracian Zamolxis,5 and the Libyan Atlas. For the Egyptians say that Vulcan was the son of Nilus, and that he was the author of philosophy, in which those who were especially eminent were called his priests and prophets.

From his age to that of Alexander, king of the Macedonians, were forty-eight thousand eight hundred and sixty-three years, and during this time there were three hundred and seventy-three eclipses of the sun, and eight hundred and thirty-two eclipses of the moon.

Again, from the time of the Magi, the first of whom was Zoroaster the Persian, to that of the fall of Troy, Hermodorus the Platonic philosopher, in his treatise on Mathematics, calculates that fifteen thousand years elapsed. But Xanthus the Lydian says that the passage of the Hellespont by Xerxes took place six thousand years after the time of Zoroaster,6 and that after him there was a regular succession of Magi under the names of Ostanes and Astrampsychos and