Middlemarch by George Eliot (ebook and pdf reader TXT) 📕

made the preposterous demand that a man should think as much about his own qualifications for making a charming girl happy as he thinks of hers for making himself happy. As if a man could choose not only his wife but his wife’s husband! Or as if he were bound to provide charms for his posterity in his own person!⁠—When Dorothea accepted him with effusion, that was only natural; and Mr. Casaubon believed that his happiness was going to begin.

He had not had much foretaste of happiness in his previous life. To know intense joy without a strong bodily frame, one must have an enthusiastic soul. Mr. Casaubon had never had a strong bodily frame, and his soul was sensitive without being enthusiastic: it was too languid to thrill out of self-consciousness into passionate delight; it went on fluttering in the swampy ground where it was hatched, thinking of its wings and never flying. His experience was of that pitiable kind which shrinks from pity, and fears most of all that it should be known: it was that proud narrow sensitiveness which has not mass enough to spare for transformation into sympathy, and quivers threadlike in small currents of self-preoccupation or at best of an egoistic scrupulosity. And Mr. Casaubon had many scruples: he was capable of a severe self-restraint; he was resolute in being a man of honor according to the code; he would be unimpeachable by any recognized opinion. In conduct these ends had been attained; but the difficulty of making his Key to All Mythologies unimpeachable weighed like lead upon his mind; and the pamphlets⁠—or “parerga” as he called them⁠—by which he tested his public and deposited small monumental records of his march, were far from having been seen in all their significance. He suspected the Archdeacon of not having read them; he was in painful doubt as to what was really thought of them by the leading minds of Brasenose, and bitterly convinced that his old acquaintance Carp had been the writer of that depreciatory recension which was kept locked in a small drawer of Mr. Casaubon’s desk, and also in a dark closet of his verbal memory. These were heavy impressions to struggle against, and brought that melancholy embitterment which is the consequence of all excessive claim: even his religious faith wavered with his wavering trust in his own authorship, and the consolations of the Christian hope in immortality seemed to lean on the immortality of the still unwritten Key to All Mythologies. For my part I am very sorry for him. It is an uneasy lot at best, to be what we call highly taught and yet not to enjoy: to be present at this great spectacle of life and never to be liberated from a small hungry shivering self⁠—never to be fully possessed by the glory we behold, never to have our consciousness rapturously transformed into the vividness of a thought, the ardor of a passion, the energy of an action, but always to be scholarly and uninspired, ambitious and timid, scrupulous and dim-sighted. Becoming a dean or even a bishop would make little difference, I fear, to Mr. Casaubon’s uneasiness. Doubtless some ancient Greek has observed that behind the big mask and the speaking-trumpet, there must always be our poor little eyes peeping as usual and our timorous lips more or less under anxious control.

To this mental estate mapped out a quarter of a century before, to sensibilities thus fenced in, Mr. Casaubon had thought of annexing happiness with a lovely young bride; but even before marriage, as we have seen, he found himself under a new depression in the consciousness that the new bliss was not blissful to him. Inclination yearned back to its old, easier custom. And the deeper he went in domesticity the more did the sense of acquitting himself and acting with propriety predominate over any other satisfaction. Marriage, like religion and erudition, nay, like authorship itself, was fated to become an outward requirement, and Edward Casaubon was bent on fulfilling unimpeachably all requirements. Even drawing Dorothea into use in his study, according to his own intention before marriage, was an effort which he was always tempted to defer, and but for her pleading insistence it might never have begun. But she had succeeded in making it a matter of course that she should take her place at an early hour in the library and have work either of reading aloud or copying assigned her. The work had been easier to define because Mr. Casaubon had adopted an immediate intention: there was to be a new parergon, a small monograph on some lately traced indications concerning the Egyptian mysteries whereby certain assertions of Warburton’s could be corrected. References were extensive even here, but not altogether shoreless; and sentences were actually to be written in the shape wherein they would be scanned by Brasenose and a less formidable posterity. These minor monumental productions were always exciting to Mr. Casaubon; digestion was made difficult by the interference of citations, or by the rivalry of dialectical phrases ringing against each other in his brain. And from the first there was to be a Latin dedication about which everything was uncertain except that it was not to be addressed to Carp: it was a poisonous regret to Mr. Casaubon that he had once addressed a dedication to Carp in which he had numbered that member of the animal kingdom among the viros nullo aevo perituros, a mistake which would infallibly lay the dedicator open to ridicule in the next age, and might even be chuckled over by Pike and Tench in the present.

Thus Mr. Casaubon was in one of his busiest epochs, and as I began to say a little while ago, Dorothea joined him early in the library where he had breakfasted alone. Celia at this time was on a second visit to Lowick, probably the last before her marriage, and was in the drawing-room expecting Sir James.

Dorothea had learned to read the signs of her husband’s