Short Fiction by Vladimir Korolenko (ready player one ebook TXT) 📕
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Vladimir Korolenko was a Ukrainian author and humanitarian. His short stories and novellas draw both on the myths and traditions of his birthplace, and his experiences of Siberia as a political exile due to his outspoken criticism of both the Tsars and the Bolsheviks. His first short story was published in 1879, and over the next decade he received many plaudits from critics and other authors, including Chekhov, though he also received some criticism for perceived uneven quality. He continued writing short stories for the rest of his career, but thought of himself more as a journalist and human rights advocate.
Korolenko’s work focuses on the lives and experiences of poor and down-on-their-luck people; this collection includes stories about life on the road (“A Saghálinian” and “Birds of Heaven”), life in the forest (“Makar’s Dream” and “The Murmuring Forest”), religious experience (“The Old Bell-Ringer,” “The Day of Atonement” and “On the Volva”) and many more. Collected here are all of the available public domain translations into English of Korolenko’s short stories and novels, in chronological order of their translated publication. They were translated by Aline Delano, Sergius Stepniak, William Westall, Thomas Seltzer, Marian Fell, Clarence Manning and The Russian Review.
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- Author: Vladimir Korolenko
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It almost seemed to Ctesippus as though the streets and marketplaces still echoed with the shrieking of that unjust sentence. And he remembered how it was here that the people clamoured for the execution of the generals who had led them to victory against the Argunisæ, and how Socrates alone had opposed the savage sentence of the judges and the blind rage of the mob. But when Socrates himself needed a champion, no one had been found to defend him with equal strength. Ctesippus blamed himself and his friends, and for that reason he wanted to avoid everybody—even himself, if possible.
That evening he went to the sea. But his grief grew only the more violent. It seemed to him that the mourning daughters of Nereus were tossing hither and thither on the shore bewailing the death of the best of the Athenians and the folly of the frenzied city. The waves broke on the rocky coast with a growl of lament. Their booming sounded like a funeral dirge.
He turned away, left the shore, and went on further without looking before him. He forgot time and space and his own ego, filled only with the afflicting thought of Socrates!
“Yesterday he still was, yesterday his mild words still could be heard. How is it possible that today he no longer is? O night, O giant mountain shrouded in mist, O heaving sea moved by your own life, O restless winds that carry the breath of an immeasurable world on your wings, O starry vault flecked with flying clouds—take me to you, disclose to me the mystery of this death, if it is revealed to you! And if ye know not, then grant my ignorant soul your own lofty indifference. Remove from me these torturing questions. I no longer have strength to carry them in my bosom without an answer, without even the hope of an answer. For who shall answer them, now that the lips of Socrates are sealed in eternal silence, and eternal darkness is laid upon his lids?”
Thus Ctesippus cried out to the sea and the mountains, and to the dark night, which followed its invariable course, ceaselessly, invisibly, over the slumbering world. Many hours passed before Ctesippus glanced up and saw whither his steps had unconsciously led him. A dark horror seized his soul as he looked about him.
IIIIt seemed as if the unknown gods of eternal night had heard his impious prayer. Ctesippus looked about, without being able to recognise the place where he was. The lights of the city had long been extinguished by the darkness. The roaring of the sea had died away in the distance; his anxious soul had even lost the recollection of having heard it. No single sound—no mournful cry of nocturnal bird, nor whirr of wings, nor rustling of trees, nor murmur of a merry stream—broke the deep silence. Only the blind will-o’-the-wisps flickered here and there over rocks, and sheet-lightning, unaccompanied by any sound, flared up and died down against crag-peaks. This brief illumination merely emphasised the darkness; and the dead light disclosed the outlines of dead deserts crossed by gorges like crawling serpents, and rising into rocky heights in a wild chaos.
All the joyous gods that haunt green groves, purling brooks, and mountain valleys seemed to have fled forever from these deserts. Pan alone, the great and mysterious Pan, was hiding somewhere nearby in the chaos of nature, and with mocking glance seemed to be pursuing the tiny ant that a short time before had blasphemously asked to know the secret of the world and of death. Dark, senseless horror overwhelmed the soul of Ctesippus. It is thus that the sea in stormy floodtide overwhelms a rock on the shore.
Was it a dream, was it reality, or was it the revelation of the unknown divinity? Ctesippus felt that in an instant he would step across the threshold of life, and that his soul would melt into an ocean of unending, inconceivable horror like a drop of rain in the waves of the grey sea on a dark and stormy night. But at this moment he suddenly heard voices that seemed familiar to him, and in the glare of the sheet-lightning his eyes recognised human figures.
IVOn a rocky slope sat a man in deep despair. He had thrown a cloak over his head and was bowed to the ground. Another figure approached him softly, cautiously climbing upward and carefully feeling every step. The first man uncovered his face and exclaimed:
“Is that you I just now saw, my good Socrates? Is that you passing by me in this cheerless place? I have already spent many hours here without knowing when day will relieve the night. I have been waiting in vain for the dawn.”
“Yes, I am Socrates, my friend, and you, are you not Elpidias who died three days before me?”
“Yes, I am Elpidias, formerly the richest tanner in Athens, now the most miserable of slaves. For the first time I understand the words of the poet: ‘Better to be a slave in this world than a ruler in gloomy Hades.’ ”
“My friend, if it is disagreeable for you where you are, why don’t you move to another spot?”
“O Socrates, I marvel at you—how dare you wander about in this cheerless gloom? I—I sit here overcome with grief and bemoan the joys of a fleeting life.”
“Friend Elpidias, like you, I, too, was plunged in this gloom when the light of earthly life was removed from my eyes. But an inner voice told me: ‘Tread this new path without hesitation,’ and I went.”
“But whither do you go, O son of Sophroniscus? Here there is no way, no path, not
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