Short Fiction by Vladimir Korolenko (ready player one ebook TXT) 📕

it seem to you that the fate of this youth resembles the fate of all humanity?”

“How so?”

“Do we not all awake to life on earth with a hazy recollection of another home? And does not the figure of the great unknown hover before our souls?”

“Continue, Socrates, I am listening.”

“The youth revived, arose, and walked cautiously, seeking to avoid all dangers. When after long wanderings his strength was nearly gone, he discerned a fire in the misty distance which illumined the darkness and banished the cold. A faint hope crept into his weary soul, and the recollections of his father’s house again awoke within him. The youth walked toward the light, and cried: ‘It is you, my father, it is you!’ ”

“And was it his father’s house?”

“No, it was merely a night lodging of wild nomads. So for many years he led the miserable life of a captive slave, and only in his dreams saw the distant home and rested on his father’s bosom. Sometimes with weak hand he endeavoured to lure from dead clay or wood or stone the face and form that ever hovered before him. There even came moments when he grew weary and embraced his own handiwork and prayed to it and wet it with his tears. But the stone remained cold stone. And as he waxed in years the youth destroyed his creations, which already seemed to him a vile defamation of his ever-present dreams. At last fate brought him to a good barbarian, who asked him for the cause of his constant mourning. When the youth, confided to him the hopes and longings of his soul, the barbarian, a wise man, said:

“ ‘The world would be better did such a man and such a country exist as that of which you speak. But by what mark would you recognise your father?’

“ ‘In my country,’ answered the youth, ‘they reverenced wisdom and virtue and looked up to my father as to the master.’

“ ‘Well and good,’ answered the barbarian. ‘I must assume that a kernel of your father’s teaching resides in you. Therefore take up the wanderer’s staff, and proceed on your way. Seek perfect wisdom and truth, and when you have found them, cast aside your staff⁠—there will be your home and your father.’

“And the youth went on his way at break of day⁠—”

“Did he find the one whom he sought?”

“He is still seeking. Many countries, cities and men has he seen. He has come to know all the ways by land; he has traversed the stormy seas; he has searched the courses of the stars in heaven by which a pilgrim can direct his course in the limitless deserts. And each time that on his wearisome way an inviting fire lighted up the darkness before his eyes, his heart beat faster and hope crept into his soul. ‘That is my father’s hospitable house,’ he thought.

“And when a hospitable host would greet the tired traveller and offer him the peace and blessing of his hearth, the youth would fall at his feet and say with emotion: ‘I thank you, my father! Do you not recognise your son?’

“And many were prepared to take him as their son, for at that time children were frequently kidnapped. But after the first glow of enthusiasm, the youth would detect traces of imperfection, sometimes even of wickedness. Then he would begin to investigate and to test his host with questions concerning justice and injustice. And soon he would be driven forth again upon the cold wearisome way. More than once he said to himself: ‘I will remain at this last hearth, I will preserve my last belief. It shall be the home of my father.’ ”

“Do you know, Socrates, perhaps that would have been the most sensible thing to do.”

“So he thought sometimes. But the habit of investigating, the confused dream of a father, gave him no peace. Again and again he shook the dust from his feet; again and again he grasped his staff. Not a few stormy nights found him shelterless. Doesn’t it seem to you that the fate of this youth resembles the fate of mankind?”

“Why?”

“Does not the race of man make trial of its childish belief and doubt it while seeking the unknown? Doesn’t it fashion the form of its father in wood, stone, custom, and tradition? And then man finds the form imperfect, destroys it, and again goes on his wanderings in the desert of doubt. Always for the purpose of seeking something better⁠—”

“Oh, you cunning sage, now I understand the purpose of your allegory! And I will tell you to your face that if only a ray of light were to penetrate this gloom, I would not put the Lord on trial with unnecessary questions⁠—”

“Friend, the light is already shining,” answered Socrates.

V

It seemed as if the words of the philosopher had taken effect. High up in the distance a beam of light penetrated a vapoury envelop and disappeared in the mountains. It was followed by a second and a third. There beyond the darkness luminous genii seemed to be hovering, and a great mystery seemed about to be revealed, as if the breath of life were blowing, as if some great ceremony were in process. But it was still very remote. The shades descended thicker and thicker; foggy clouds rolled into masses, separated, and chased one another endlessly, ceaselessly.

A blue light from a distant peak fell upon a deep ravine; the clouds rose and covered the heavens to the zenith.

The rays disappeared and withdrew to a greater and greater distance, as if fleeing from this vale of shades and horrors. Socrates stood and looked after them sadly. Elpidias peered up at the peak full of dread.

“Look, Socrates! What do you see there on the mountain?”

“Friend,” answered; the philosopher, “let us investigate our situation. Since we are in motion, we must arrive somewhere, and since earthly existence must have a limit, I believe that this limit is to be found at the parting of two beginnings.