Resurrection by Leo Tolstoy (best sci fi novels of all time TXT) 📕
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Resurrection, the last full-length novel written by Leo Tolstoy, was published in 1899 after ten years in the making. A humanitarian cause—the pacifist Doukhobor sect, persecuted by the Russian government, needed funds to emigrate to Canada—prompted Tolstoy to finish the novel and dedicate its ensuing revenues to alleviate their plight. Ultimately, Tolstoy’s actions were credited with helping hundreds of Doukhobors emigrate to Canada.
The novel centers on the relationship between Nekhlúdoff, a Russian landlord, and Máslova, a prostitute whose life took a turn for the worse after Nekhlúdoff wronged her ten years prior to the novel’s events. After Nekhlúdoff happens to sit in the jury for a trial in which Máslova is accused of poisoning a merchant, Nekhlúdoff begins to understand the harm he has inflicted upon Máslova—and the harm that the Russian state and society inflicts upon the poor and marginalized—as he embarks on a quest to alleviate Máslova’s suffering.
Nekhlúdoff’s process of spiritual awakening in Resurrection serves as a framing for many of the novel’s religious and political themes, such as the hypocrisy of State Christianity and the injustice of the penal system, which were also the subject of Tolstoy’s nonfiction treatise on Christian anarchism, The Kingdom of God Is Within You. The novel also explores the “single tax” economic theory propounded by the American economist Henry George, which drives a major subplot in the novel concerning the management of Nekhlúdoff’s estates.
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- Author: Leo Tolstoy
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“All this comes,” Nekhlúdoff thought, “from the fact that all these people, governors, inspectors, police officers, and men, consider that there are circumstances in which human relations are not necessary between human beings. All these men, Máslennikoff, and the inspector, and the convoy officer, if they were not governor, inspector, officer, would have considered twenty times before sending people in such heat in such a mass—would have stopped twenty times on the way, and, seeing that a man was growing weak, gasping for breath, would have led him into the shade, would have given him water and let him rest, and if an accident had still occurred they would have expressed pity. But they not only did not do it, but hindered others from doing it, because they considered not men and their duty towards them but only the office they themselves filled, and held what that office demanded of them to be above human relations. That’s what it is,” Nekhlúdoff went on in his thoughts. “If one acknowledges but for a single hour that anything can be more important than love for one’s fellow-men, even in some one exceptional case, any crime can be committed without a feeling of guilt.”
Nekhlúdoff was so engrossed by his thoughts that he did not notice how the weather changed. The sun was covered over by a low-hanging, ragged cloud. A compact, light grey cloud was rapidly coming from the west, and was already falling in heavy, driving rain on the fields and woods far in the distance. Moisture, coming from the cloud, mixed with the air. Now and then the cloud was rent by flashes of lightning, and peals of thunder mingled more and more often with the rattling of the train. The cloud came nearer and nearer, the raindrops driven by the wind began to spot the platform and Nekhlúdoff’s coat; and he stepped to the other side of the little platform, and, inhaling the fresh, moist air—filled with the smell of corn and wet earth that had long been waiting for rain—he stood looking at the gardens, the woods, the yellow rye-fields, the green oat-fields, the dark-green strips of potatoes in bloom, that glided past. Everything looked as if covered over with varnish—the green turned greener, the yellow yellower, the black blacker.
“More! more!” said Nekhlúdoff, gladdened by the sight of gardens and fields revived by the beneficent shower. The shower did not last long. Part of the cloud had come down in rain, part passed over, and the last fine drops fell straight on to the earth. The sun reappeared, everything began to glisten, and in the east—not very high above the horizon—appeared a bright rainbow, with the violet tint very distinct and broken only at one end.
“Why, what was I thinking about?” Nekhlúdoff asked himself when all these changes in nature were over, and the train ran into a cutting between two high banks.
“Oh! I was thinking that all those people (inspector, convoy men—all those in the service) are for the greater part kind people—cruel only because they are serving.” He recalled Máslennikoff’s indifference when he told him about what was being done in the prison, the inspector’s severity, the cruelty of the convoy officer when he refused places on the carts to those who asked for them, and paid no attention to the fact that there was a woman in travail in the train. All these people were evidently invulnerable and impregnable to the simplest feelings of compassion only because they held offices. “As officials they were impermeable to the feelings of humanity, as this paved ground is impermeable to the rain.” Thus thought Nekhlúdoff as he looked at the railway embankment paved with stones of different colours, down which the water was running in streams instead of soaking into the earth. “Perhaps it is necessary to pave the banks with stones, but it is sad to look at the ground, which might be yielding corn, grass, bushes, or trees in the same way as the ground visible up there is doing—deprived of vegetation, and so it is with men,” thought Nekhlúdoff. “Perhaps these governors, inspectors, policemen, are needed, but it is terrible to see men deprived of the chief human attribute, that of love and sympathy for one another. The thing is,” he continued, “that these people consider lawful what is not lawful, and do not consider the eternal, immutable law, written in the hearts of men by God, as law. That is why I feel so depressed when I am with these people. I am simply afraid of them, and really they are terrible, more terrible than robbers. A robber might, after all, feel pity, but they can feel no pity, they are inured against pity as these stones are against vegetation. That is what makes them terrible. It is said that the Pougatchéffs, the Razíns31 are terrible. These are a thousand times more terrible,” he continued, in his thoughts. “If a psychological problem were set to find means of making men of our time—Christian, humane, simple, kind people—perform the most horrible crimes without feeling guilty, only one solution could be devised: to go on doing what is being done. It is only necessary that these people should be governors, inspectors, policemen; that they should be fully convinced that there is a kind of business, called government service, which allows men to treat other men as things, without human brotherly relations with them, and also that these people should be so linked together by this government service that the responsibility for the results of their actions should not fall on
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