The Jungle by Upton Sinclair (easy to read books for adults list TXT) π
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The Jungle is one of the most famous muckraking novels in modern history. Set in Chicago at the dawn of the 20th century, it tells the story of an immigrant Lithuanian family trying to make it in a new world both cruel and full of opportunity. Their struggles are in part a vehicle for Sinclair to shine a spotlight on the monstrous conditions of the meatpacking industry, to expose the brutal exploitation of immigrants and workers, and to espouse his more socialist worldview.
The novel is in part responsible for the passage of the revolutionary Meat Inspection Act and the Pure Food and Drug act, and thus the establishment of the modern-day Food and Drug administration in the U.S. Its impact is in no small part due to the direct and powerful prose Sinclair employs: the horrors of commercial meat production are presented in full and glistening detail, and the tragedies and misfortunes of the Rudkus family are direct and relatable even today.
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- Author: Upton Sinclair
Read book online Β«The Jungle by Upton Sinclair (easy to read books for adults list TXT) πΒ». Author - Upton Sinclair
βI do not follow that,β said the editor.
βThe Cooperative Commonwealth is a universal automatic insurance company and savings-bank for all its members. Capital being the property of all, injury to it is shared by all and made up by all. The bank is the universal government credit-account, the ledger in which every individualβs earnings and spendings are balanced. There is also a universal government bulletin, in which are listed and precisely described everything which the commonwealth has for sale. As no one makes any profit by the sale, there is no longer any stimulus to extravagance, and no misrepresentation; no cheating, no adulteration or imitation, no bribery or βgrafting.βββ
βHow is the price of an article determined?β
βThe price is the labor it has cost to make and deliver it, and it is determined by the first principles of arithmetic. The million workers in the nationβs wheat-fields have worked a hundred days each, and the total product of the labor is a billion bushels, so the value of a bushel of wheat is the tenth part of a farm labor-day. If we employ an arbitrary symbol, and pay, say, five dollars a day for farm-work, then the cost of a bushel of wheat is fifty cents.β
βYou say βfor farm-work,βββ said Mr. Maynard. βThen labor is not to be paid alike?β
βManifestly not, since some work is easy and some hard, and we should have millions of rural mail-carriers, and no coal-miners. Of course the wages may be left the same, and the hours varied; one or the other will have to be varied continually, according as a greater or less number of workers is needed in any particular industry. That is precisely what is done at present, except that the transfer of the workers is accomplished blindly and imperfectly, by rumors and advertisements, instead of instantly and completely, by a universal government bulletin.β
βHow about those occupations in which time is difficult to calculate? What is the labor cost of a book?β
βObviously it is the labor cost of the paper, printing, and binding of itβ βabout a fifth of its present cost.β
βAnd the author?β
βI have already said that the state could not control intellectual production. The state might say that it had taken a year to write the book, and the author might say it had taken thirty. Goethe said that every bon mot of his had cost a purse of gold. What I outline here is a national, or rather international, system for the providing of the material needs of men. Since a man has intellectual needs also, he will work longer, earn more, and provide for them to his own taste and in his own way. I live on the same earth as the majority, I wear the same kind of shoes and sleep in the same kind of bed; but I do not think the same kind of thoughts, and I do not wish to pay for such thinkers as the majority selects. I wish such things to be left to free effort, as at present. If people want to listen to a certain preacher, they get together and contribute what they please, and pay for a church and support the preacher, and then listen to him; I, who do not want to listen to him, stay away, and it costs me nothing. In the same way there are magazines about Egyptian coins, and Catholic saints, and flying machines, and athletic records, and I know nothing about any of them. On the other hand, if wage-slavery were abolished, and I could earn some spare money without paying tribute to an exploiting capitalist, then there would be a magazine for the purpose of interpreting and popularizing the gospel of Friedrich Nietzsche, the prophet of Evolution, and also of Horace Fletcher, the inventor of the noble science of clean eating; and incidentally, perhaps, for the discouraging of long skirts, and the scientific breeding of men and women, and the establishing of divorce by mutual consent.β
Dr. Schliemann paused for a moment. βThat was a lecture,β he said with a laugh, βand yet I am only begun!β
βWhat else is there?β asked Maynard.
βI have pointed out some of the negative wastes of competition,β answered the
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