Lavengro by George Borrow (read me a book txt) 📕
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Lavengro, the Scholar, the Gypsy, the Priest, published in 1851, is a heavily fictionalized account of George Borrow’s early years. Borrow, born in 1803, was a writer and self-taught polyglot, fluent in many European languages, and a lover of literature.
The Romany Rye, published six years later in 1857, is sometimes described as the “sequel” to Lavengro, but in fact it begins with a straight continuation of the action of the first book, which breaks off rather suddenly. The two books therefore are best considered as a whole and read together, and this Standard Ebooks edition combines the two into one volume.
In the novel Borrow tells of his upbringing as the son of an army recruiting officer, moving with the regiment to different locations in Britain, including Scotland and Ireland. It is in Ireland that he first encounters a strange new language which he is keen to learn, leading to a life-long passion for acquiring new tongues. A couple of years later in England, he comes across a camp of gypsies and meets the gypsy Jasper Petulengro, who becomes a life-long friend. Borrow is delighted to discover that the Romany have their own language, which of course he immediately sets out to learn.
Borrow’s subsequent life, up to his mid-twenties, is that of a wanderer, traveling from place to place in Britain, encountering many interesting individuals and having a variety of entertaining adventures. He constantly comes in contact with the gypsies and with Petulengro, and becomes familiar with their language and culture.
The book also includes a considerable amount of criticism of the Catholic Church and its priests. Several chapters are devoted to Borrow’s discussions with “the man in black,” depicted as a cynical Catholic priest who has no real belief in the religious teachings of the Church but who is devoted to seeing it reinstated in England in order for its revenues to increase.
Lavengro was not an immediate critical success on its release, but after Borrow died in 1881, it began to grow in popularity and critical acclaim. It is now considered a classic of English Literature. This Standard Ebooks edition of Lavengro and The Romany Rye is based on the editions published by John Murray and edited by W. I. Knapp, with many clarifying notes.
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- Author: George Borrow
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Myself.—I really don’t know—something horrible, I suppose.
Tinker.—Horrible, indeed; you may well say horrible, young man; neither more nor less than the Bible—“a Bible, a Bible!” roared the Blazing Tinman; and he pressed my throat so hard against the tree that my senses began to dwaul away—a Bible, a Bible, still ringing in my ears. Now, young man, my poor wife is a Christian woman, and, though she travels the roads, carries a Bible with her at the bottom of her sack, with which sometimes she teaches the children to read—it was the only thing she brought with her from the place of her kith and kin, save her own body and the clothes on her back; so my poor wife, half-distracted, runs to her sack, pulls out the Bible, and puts it into the hand of the Blazing Tinman, who then thrusts the end of it into my mouth with such fury that it made my lips bleed, and broke short one of my teeth which happened to be decayed. “Swear,” said he, “swear you mumping villain, take your Bible oath that you will quit and give up the beat altogether, or I’ll—” and then the hardhearted villain made me swear by the Bible, and my own damnation, half-throttled as I was—to—to—I can’t go on—
Myself.—Take another draught—stout liquor—
Tinker.—I can’t, young man, my heart’s too full, and what’s more, the pitcher is empty.
Myself.—And so he swore you, I suppose, on the Bible, to quit the roads?
Tinker.—You are right, he did so, the gypsy villain.
Myself.—Gypsy! Is he a gypsy?
Tinker.—Not exactly; what they call a half and half. His father was a gypsy, and his mother, like mine, one who walked the roads.
Myself.—Is he of the Smiths—the Petulengres?
Tinker.—I say, young man, you know a thing or two; one would think, to hear you talk, you had been bred upon the roads. I thought none but those bred upon the roads knew anything of that name—Petulengres! No, not he, he fights the Petulengres whenever he meets them; he likes nobody but himself, and wants to be king of the roads. I believe he is a Boss, or a ⸻ at any rate he’s a bad one, as I know to my cost.
Myself.—And what are you going to do?
Tinker.—Do! you may well ask that; I don’t know what to do. My poor wife and I have been talking of that all the morning, over that half-pint mug of beer; we can’t determine on what’s to be done. All we know is, that we must quit the roads. The villain swore that the next time he saw us on the roads he’d cut all our throats, and seize our horse and bit of a cart that are now standing out there under the tree.
Myself.—And what do you mean to do with your horse and cart?
Tinker.—Another question! What shall we do with our cart and pony? they are of no use to us now. Stay on the roads I will not, both for my oath’s sake and my own. If we had a trifle of money, we were thinking of going to Bristol, where I might get up a little business, but we have none; our last three farthings we spent about the mug of beer.
Myself.—But why don’t you sell your horse and cart?
Tinker.—Sell them? And who would buy them, unless someone who wished to set up in my line; but there’s no beat, and what’s the use of the horse and cart and the few tools without the beat?
Myself.—I’m half-inclined to buy your cart and pony, and your beat too.
Tinker.—You! How came you to think of such a thing?
Myself.—Why, like yourself, I hardly know what to do. I want a home and work. As for a home, I suppose I can contrive to make a home out of your tent and cart; and as for work, I must learn to be a tinker, it would not be hard for one of my trade to learn to tinker; what better can I do? Would you have me go to Chester and work there now? I don’t like the thoughts of it. If I go to Chester and work there, I can’t be my own man; I must work under a master, and perhaps he and I should quarrel, and when I quarrel I am apt to hit folks, and those that hit folks are sometimes sent to prison; I don’t like the thought either of going to Chester or to Chester prison. What do you think I could earn at Chester?
Tinker.—A matter of eleven shillings a week, if anybody would employ you, which I don’t think they would with those hands of yours. But whether they would or not, if you are of a quarrelsome nature, you must not go to Chester; you would be in the castle in no time. I don’t know how to advise you. As for selling you my stock, I’d see you farther first, for your own sake.
Myself.—Why?
Tinker.—Why! you would get your head knocked off. Suppose you were to meet him?
Myself.—Pooh, don’t be afraid on my account; if I were to meet him I could easily manage him one way or other. I know all kinds of strange words and names, and, as I told you before, I sometimes hit people when they put me out.
Here the tinker’s wife, who for some minutes past had been listening attentively to our discourse, interposed, saying, in a low, soft tone: “I really don’t see, John, why you shouldn’t sell the young man the things, seeing that he wishes for
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