The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
Of Caesar turned aside her strumpet eyes,
Death universal and the vice of courts,
Inflamed against me all the other minds,
And they, inflamed, did so inflame Augustus,
That my glad honors turned to dismal mournings.
My spirit, in disdainful exultation,
Thinking by dying to escape disdain,
Made me unjust against myself, the just.
I, by the roots unwonted of this wood,
Do swear to you that never broke I faith
Unto my lord, who was so worthy of honor;
And to the world if one of you return,
Let him my memory comfort, which is lying
Still prostrate from the blow that envy dealt it.โ
Waited awhile, and then: โSince he is silent,โ
The Poet said to me, โlose not the time,
But speak, and question him, if more may please thee.โ
Whence I to him: โDo thou again inquire
Concerning what thou thinksโt will satisfy me;
For I can not, such pity is in my heart.โ
Therefore he recommenced: โSo may the man
Do for thee freely what thy speech implores,
Spirit incarcerate, again be pleased
To tell us in what way the soul is bound
Within these knots; and tell us, if thou canst,
If any from such members eโer is freed.โ
Then blew the trunk amain, and afterward
The wind was into such a voice converted:
โWith brevity shall be replied to you.
When the exasperated soul abandons
The body whence it rent itself away,
Minos consigns it to the seventh abyss.
It falls into the forest, and no part
Is chosen for it; but where Fortune hurls it,
There like a grain of spelt it germinates.
It springs a sapling, and a forest tree;
The Harpies, feeding then upon its leaves,
Do pain create, and for the pain an outlet.
Like others for our spoils shall we return;
But not that any one may them revest,
For โtis not just to have what one casts off.
Here we shall drag them, and along the dismal
Forest our bodies shall suspended be,
Each to the thorn of his molested shade.โ
We were attentive still unto the trunk,
Thinking that more it yet might wish to tell us,
When by a tumult we were overtaken,
In the same way as he is who perceives186
The boar and chase approaching to his stand,
Who hears the crashing of the beasts and branches;
And two behold! upon our left-hand side,
Naked and scratched, fleeing so furiously,
That of the forest every fan they broke.
He who was in advance: โNow help, Death, help!โ
And the other one, who seemed to lag too much,
Was shouting: โLano, were not so alert187
Those legs of thine at joustings of the Toppo!โ
And then, perchance because his breath was failing,
He grouped himself together with a bush.
Behind them was the forest full of black
She-mastiffs, ravenous, and swift of foot188
As greyhounds, who are issuing from the chain.
On him who had crouched down they set their teeth,
And him they lacerated piece by piece,
Thereafter bore away those aching members.
Thereat my Escort took me by the hand,
And led me to the bush, that all in vain
Was weeping from its bloody lacerations.
โO Jacopo,โ it said, โof Santโ Andrea,189
What helped it thee of me to make a screen?
What blame have I in thy nefarious life?โ
When near him had the Master stayed his steps,
He said: โWho wast thou, that through wounds so many
Art blowing out with blood thy dolorous speech?โ
And he to us: โO souls, that hither come
To look upon the shameful massacre
That has so rent away from me my leaves,
Gather them up beneath the dismal bush;
I of that city was which to the Baptist190
Changed its first patron, wherefore he for this
Forever with his art will make it sad.
And were it not that on the pass of Arno
Some glimpses of him are remaining still,
Those citizens, who afterwards rebuilt it
Upon the ashes left by Attila,191
In vain had caused their labor to be done.192
Of my own house I made myself a gibbet.โ Canto XIV
The sand wasteโ โThe violent against Godโ โCapaneusโ โThe statue of time, and the four infernal rivers.
Because the charity of my native place193
Constrained me, gathered I the scattered leaves,
And gave them back to him, who now was hoarse.
Then came we to the confine, where disparted
The second round is from the third, and where
A horrible form of Justice is beheld.
Clearly to manifest these novel things,
I say that we arrived upon a plain,
Which from its bed rejecteth every plant;
The dolorous forest is a garland to it
All round about, as the sad moat to that;
There close upon the edge we stayed our feet.
The soil was of an arid and thick sand,
Not of another fashion made than that
Which by the feet of Cato once was pressed.194
Vengeance of God, O how much oughtest thou
By each one to be dreaded, who doth read
That which was manifest unto mine eyes!
Of naked souls beheld I many herds,
Who all were weeping very miserably,
And over them seemed set a law diverse.
Supine upon the ground some folk were lying;
And some were sitting all drawn up together,
And others went about continually.
Those who were going round were far the more,
And those were less who lay down to their torment,
But had their tongues more loosed to lamentation.
Oโer all the sand-waste, with a gradual fall,
Were raining down dilated flakes of fire,
As of the snow on Alp without a wind.
As Alexander, in those torrid parts195
Of India, beheld upon his host
Flames fall unbroken till they reached the ground,
Whence he provided with his phalanxes
To trample down the soil, because the vapor
Better extinguished was while it was single;
Thus was descending the eternal heat,
Whereby the sand was set on fire, like tinder
Beneath the steel, for doubling of
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