The Brothers Karamazov by Fyodor Dostoevsky (i love reading books .txt) 📕
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Dmitri Karamazov and his father Fyodor are at war over both Dmitri’s inheritance and the affections of the beautiful Grushenka. Into this feud arrive the middle brother Ivan, recently returned from Moscow, and the youngest sibling Alyosha, who has been released into the wider world from the local monastery by the elder monk Zossima. Through a series of accidents of fate and wilful misunderstandings the Karamazovs edge closer to tragedy, while the local townspeople watch on.
The Brothers Karamazov was Fyodor Dostoevsky’s final novel, and was originally serialised in The Russian Messenger before being published as a complete novel in 1880. This edition is the well-received 1912 English translation by Constance Garnett. As well as earning wide-spread critical acclaim, the novel has been widely influential in literary and philosophical circles; Franz Kafka and James Joyce admired the emotions that verge on madness in the Karamazovs, while Sigmund Freud and Jean-Paul Satre found inspiration in the themes of patricide and existentialism.
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- Author: Fyodor Dostoevsky
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Fenya came in and put a tray with an uncorked bottle and three glasses of champagne on the table.
“Here’s the champagne!” cried Rakitin. “You’re excited, Agrafena Alexandrovna, and not yourself. When you’ve had a glass of champagne, you’ll be ready to dance. Eh, they can’t even do that properly,” he added, looking at the bottle. “The old woman’s poured it out in the kitchen and the bottle’s been brought in warm and without a cork. Well, let me have some, anyway.”
He went up to the table, took a glass, emptied it at one gulp and poured himself out another.
“One doesn’t often stumble upon champagne,” he said, licking his lips. “Now, Alyosha, take a glass, show what you can do! What shall we drink to? The gates of paradise? Take a glass, Grushenka, you drink to the gates of paradise, too.”
“What gates of paradise?”
She took a glass, Alyosha took his, tasted it and put it back.
“No, I’d better not,” he smiled gently.
“And you bragged!” cried Rakitin.
“Well, if so, I won’t either,” chimed in Grushenka, “I really don’t want any. You can drink the whole bottle alone, Rakitin. If Alyosha has some, I will.”
“What touching sentimentality!” said Rakitin tauntingly; “and she’s sitting on his knee, too! He’s got something to grieve over, but what’s the matter with you? He is rebelling against his God and ready to eat sausage. …”
“How so?”
“His elder died today, Father Zossima, the saint.”
“So Father Zossima is dead,” cried Grushenka. “Good God, I did not know!” She crossed herself devoutly. “Goodness, what have I been doing, sitting on his knee like this at such a moment!” She started up as though in dismay, instantly slipped off his knee and sat down on the sofa.
Alyosha bent a long wondering look upon her and a light seemed to dawn in his face.
“Rakitin,” he said suddenly, in a firm and loud voice; “don’t taunt me with having rebelled against God. I don’t want to feel angry with you, so you must be kinder, too, I’ve lost a treasure such as you have never had, and you cannot judge me now. You had much better look at her—do you see how she has pity on me? I came here to find a wicked soul—I felt drawn to evil because I was base and evil myself, and I’ve found a true sister, I have found a treasure—a loving heart. She had pity on me just now. … Agrafena Alexandrovna, I am speaking of you. You’ve raised my soul from the depths.”
Alyosha’s lips were quivering and he caught his breath.
“She has saved you, it seems,” laughed Rakitin spitefully. “And she meant to get you in her clutches, do you realize that?”
“Stay, Rakitin.” Grushenka jumped up. “Hush, both of you. Now I’ll tell you all about it. Hush, Alyosha, your words make me ashamed, for I am bad and not good—that’s what I am. And you hush, Rakitin, because you are telling lies. I had the low idea of trying to get him in my clutches, but now you are lying, now it’s all different. And don’t let me hear anything more from you, Rakitin.”
All this Grushenka said with extreme emotion.
“They are both crazy,” said Rakitin, looking at them with amazement. “I feel as though I were in a madhouse. They’re both getting so feeble they’ll begin crying in a minute.”
“I shall begin to cry, I shall,” repeated Grushenka. “He called me his sister and I shall never forget that. Only let me tell you, Rakitin, though I am bad, I did give away an onion.”
“An onion? Hang it all, you really are crazy.”
Rakitin wondered at their enthusiasm. He was aggrieved and annoyed, though he might have reflected that each of them was just passing through a spiritual crisis such as does not come often in a lifetime. But though Rakitin was very sensitive about everything that concerned himself, he was very obtuse as regards the feelings and sensations of others—partly from his youth and inexperience, partly from his intense egoism.
“You see, Alyosha,” Grushenka turned to him with a nervous laugh. “I was boasting when I told Rakitin I had given away an onion, but it’s not to boast I tell you about it. It’s only a story, but it’s a nice story. I used to hear it when I was a child from Matryona, my cook, who is still with me. It’s like this. Once upon a time there was a peasant woman and a very wicked woman she was. And she died and did not leave a single good deed behind. The devils caught her and plunged her into the lake of fire. So her guardian angel stood and wondered what good deed of hers he could remember to tell to God; ‘She once pulled up an onion in her garden,’ said he, ‘and gave it to a beggar woman.’ And God answered: ‘You take that onion then, hold it out to her in the lake, and let her take hold and be pulled out. And if you can pull her out of the lake, let her come to Paradise, but if the onion breaks, then the woman must stay where she is.’ The angel ran to the woman and held out the onion to her. ‘Come,’ said he, ‘catch hold and I’ll pull you out.’ And he began cautiously pulling her out. He had just pulled her right out, when the other sinners in
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