Of Human Bondage by W. Somerset Maugham (classic english novels .TXT) 📕

to tea, won’t you? Athelny likes someone to talk to, and it’s not often he gets anybody who’s clever enough.”

“Of course he’ll stay to tea,” said Athelny. Then when his wife had gone: “I make a point of the children going to Sunday school, and I like Betty to go to church. I think women ought to be religious. I don’t believe myself, but I like women and children to.”

Philip, straitlaced in matters of truth, was a little shocked by this airy attitude.

“But how can you look on while your children are being taught things which you don’t think are true?”

“If they’re beautiful I don’t much mind if they’re not true. It’s asking a great deal that things should appeal to your reason as well as to your sense of the aesthetic. I wanted Betty to become a Roman Catholic, I should have liked to see her converted in a crown of paper flowers, but she’s hopelessly Protestant. Besides, religion is a matter of temperament; you will believe anything if you have the religious turn of mind, and if you haven’t it doesn’t matter what beliefs were instilled into you, you will grow out of them. Perhaps religion is the best school of morality. It is like one of those drugs you gentlemen use in medicine which carries another in solution: it is of no efficacy in itself, but enables the other to be absorbed. You take your morality because it is combined with religion; you lose the religion and the morality stays behind. A man is more likely to be a good man if he has learned goodness through the love of God than through a perusal of Herbert Spencer.”

This was contrary to all Philip’s ideas. He still looked upon Christianity as a degrading bondage that must be cast away at any cost; it was connected subconsciously in his mind with the dreary services in the cathedral at Tercanbury, and the long hours of boredom in the cold church at Blackstable; and the morality of which Athelny spoke was to him no more than a part of the religion which a halting intelligence preserved, when it had laid aside the beliefs which alone made it reasonable. But while he was meditating a reply Athelny, more interested in hearing himself speak than in discussion, broke into a tirade upon Roman Catholicism. For him it was an essential part of Spain; and Spain meant much to him, because he had escaped to it from the conventionality which during his married life he had found so irksome. With large gestures and in the emphatic tone which made what he said so striking, Athelny described to Philip the Spanish cathedrals with their vast dark spaces, the massive gold of the altarpieces, and the sumptuous ironwork, gilt and faded, the air laden with incense, the silence: Philip almost saw the Canons in their short surplices of lawn, the acolytes in red, passing from the sacristy to the choir; he almost heard the monotonous chanting of vespers. The names which Athelny mentioned, Ávila, Tarragona, Saragossa, Segovia, Cordova, were like trumpets in his heart. He seemed to see the great gray piles of granite set in old Spanish towns amid a landscape tawny, wild, and windswept.

“I’ve always thought I should love to go to Seville,” he said casually, when Athelny, with one hand dramatically uplifted, paused for a moment.

“Seville!” cried Athelny. “No, no, don’t go there. Seville: it brings to the mind girls dancing with castanets, singing in gardens by the Guadalquivir, bullfights, orange-blossom, mantillas, mantones de Manila. It is the Spain of comic opera and Montmartre. Its facile charm can offer permanent entertainment only to an intelligence which is superficial. Theophile Gautier got out of Seville all that it has to offer. We who come after him can only repeat his sensations. He put large fat hands on the obvious and there is nothing but the obvious there; and it is all finger-marked and frayed. Murillo is its painter.”

Athelny got up from his chair, walked over to the Spanish cabinet, let down the front with its great gilt hinges and gorgeous lock, and displayed a series of little drawers. He took out a bundle of photographs.

“Do you know El Greco?” he asked.

“Oh, I remember one of the men in Paris was awfully impressed by him.”

“El Greco was the painter of Toledo. Betty couldn’t find the photograph I wanted to show you. It’s a picture that El Greco painted of the city he loved, and it’s truer than any photograph. Come and sit at the table.”

Philip dragged his chair forward, and Athelny set the photograph before him. He looked at it curiously, for a long time, in silence. He stretched out his hand for other photographs, and Athelny passed them to him. He had never before seen the work of that enigmatic master; and at the first glance he was bothered by the arbitrary drawing: the figures were extraordinarily elongated; the heads were very small; the attitudes were extravagant. This was not realism, and yet, and yet even in the photographs you had the impression of a troubling reality. Athelny was describing eagerly, with vivid phrases, but Philip only heard vaguely what he said. He was puzzled. He was curiously moved. These pictures seemed to offer some meaning to him, but he did not know what the meaning was. There were portraits of men with large, melancholy eyes which seemed to say you knew not what; there were long monks in the Franciscan habit or in the Dominican, with distraught faces, making gestures whose sense escaped you; there was an Assumption of the Virgin; there was a Crucifixion in which the painter by some magic of feeling had been able to suggest that the flesh of Christ’s dead body was not human flesh only but divine; and there was an Ascension in which the Saviour seemed to surge up towards the empyrean and yet to stand upon the air as steadily as though it