The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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I have already seen thee with dry hair,
And thou ’rt Alessio Interminei of Lucca;261
Therefore I eye thee more than all the others.”
And he thereon, belaboring his pumpkin:
“The flatteries have submerged me here below,
Wherewith my tongue was never surfeited.”
Then said to me the Guide: “See that thou thrust
Thy visage somewhat farther in advance,
That with thine eyes thou well the face attain
Of that uncleanly and dishevelled drab,
Who there doth scratch herself with filthy nails,
And crouches now, and now on foot is standing.
Thaïs the harlot is it, who replied262
Unto her paramour, when he said, ‘Have I
Great gratitude from thee?’—‘Nay, marvellous’;
And herewith let our sight be satisfied.”263 Canto XIX
The Third Bolgia: the simoniacs—Pope Nicholas III.
O Simon Magus, O forlorn disciples,264
Ye who the things of God, which ought to be
The brides of holiness, rapaciously
For silver and for gold do prostitute,
Now it behoves for you the trumpet sound,265
Because in this third Bolgia ye abide.
We had already on the following tomb
Ascended to that portion of the crag
Which o’er the middle of the moat hangs plumb.
Wisdom supreme, O how great art thou showest
In heaven, in earth, and in the evil world,
And with what justice doth thy power distribute!
I saw upon the sides and on the bottom
The livid stone with perforations filled,
All of one size, and everyone was round.
To me less ample seemed they not, nor greater
Than those that in my beautiful Saint John
Are fashioned for the place of the baptizers,
And one of which, not many years ago,266
I broke for someone, who was drowning in it;267
Be this a seal all men to undeceive.
Out of the mouth of each one there protruded
The feet of a transgressor, and the legs
Up to the calf, the rest within remained.
In all of them the soles were both on fire;
Wherefore the joints so violently quivered,
They would have snapped asunder withes and bands.
Even as the flame of unctuous things is wont
To move upon the outer surface only,
So likewise was it there from heel to point.
“Master, who is that one who writhes himself,
More than his other comrades quivering,”
I said, “and whom a redder flame is sucking?”268
And he to me: “If thou wilt have me bear thee
Down there along that bank which lowest lies,
From him thou ’lt know his errors and himself.”
And I: “What pleases thee, to me is pleasing;
Thou art my Lord, and knowest that I depart not
From thy desire, and knowest what is not spoken.”
Straightway upon the fourth dike we arrived;
We turned, and on the left-hand side descended
Down to the bottom full of holes and narrow.
And the good Master yet from off his haunch
Deposed me not, till to the hole he brought me
Of him who so lamented with his shanks.
“Whoe’er thou art, that standest upside down,
O doleful soul, implanted like a stake,”
To say began I, “if thou canst, speak out.”
I stood even as the friar who is confessing
The false assassin, who, when he is fixed,269
Recalls him, so that death may be delayed.
And he cried out: “Dost thou stand there already,
Dost thou stand there already, Boniface?270
By many years the record lied to me.
Art thou so early satiate with that wealth,
For which thou didst not fear to take by fraud
The beautiful Lady, and then work her woe?”
Such I became, as people are who stand,
Not comprehending what is answered them,
As if bemocked, and know not how to answer.
Then said Virgilius: “Say to him straightway,
I am not he, I am not he thou thinkest.”
And I replied as was imposed on me.
Whereat the spirit writhed with both his feet,
Then, sighing, with a voice of lamentation
Said to me: “Then what wantest thou of me?
If who I am thou carest so much to know,
That thou on that account hast crossed the bank,
Know that I vested was with the great mantle;
And truly was I son of the She-bear,271
So eager to advance the cubs, that wealth
Above, and here myself, I pocketed.
Beneath my head the others are dragged down
Who have preceded me in simony,
Flattened along the fissure of the rock.
Below there I shall likewise fall, whenever
That one shall come who I believed thou wast,
What time the sudden question I proposed.
But longer I my feet already toast,
And here have been in this way upside down,
Than he will planted stay with reddened feet;
For after him shall come of fouler deed
From tow’rds the west a Pastor without law,272
Such as befits to cover him and me.
New Jason will he be, of whom we read273
In Maccabees; and as his king was pliant,
So he who governs France shall be to this one.”274
I do not know if I were here too bold,
That him I answered only in this metre:
“I pray thee tell me now how great a treasure
Our Lord demanded of Saint Peter first,
Before he put the keys into his keeping?
Truly he nothing asked but ‘Follow me.’
Nor Peter nor the rest asked of Matthias275
Silver or gold, when he by lot was chosen
Unto the place the guilty soul had lost.
Therefore stay here, for thou art justly punished,
And keep safe guard o’er the ill-gotten money,
Which caused thee to be valiant against Charles.276
And were it not that still forbids it me
The reverence for the keys superlative
Thou hadst in keeping in the gladsome life,
I would make use of words more grievous still;
Because your avarice afflicts the world,
Trampling the good and lifting the depraved.
The Evangelist you Pastors had in mind,
When
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