The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
To fornicate with kings by him was seen;
The same who with the seven heads was born,
And power and strength from the ten horns received,278
So long as virtue to her spouse was pleasing.
Ye have made yourselves a god of gold and silver;
And from the idolater how differ ye,
Save that he one, and ye a hundred worship?
Ah, Constantine! of how much ill was mother,
Not thy conversion, but that marriage-dower
Which the first wealthy Father took from thee!โ279
And while I sang to him such notes as these,
Either that anger or that conscience stung him,
He struggled violently with both his feet.
I think in sooth that it my Leader pleased,
With such contented lip he listened ever
Unto the sound of the true words expressed.
Therefore with both his arms he took me up,
And when he had me all upon his breast,
Remounted by the way where he descended.
Nor did he tire to have me clasped to him;
But bore me to the summit of the arch
Which from the fourth dike to the fifth is passage.
There tenderly he laid his burden down,
Tenderly on the crag uneven and steep,
That would have been hard passage for the goats:
Thence was unveiled to me another valley. Canto XX
The Fourth Bolgia: soothsayersโ โAmphiaraรผs, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente.
Of a new pain behoves me to make verses280
And give material to the twentieth canto
Of the first song, which is of the submerged.
I was already thoroughly disposed
To peer down into the uncovered depth,
Which bathed itself with tears of agony;
And people saw I through the circular valley,
Silent and weeping, coming at the pace
Which in this world the Litanies assume.281
As lower down my sight descended on them,
Wondrously each one seemed to be distorted
From chin to the beginning of the chest;
For towโrds the reins the countenance was turned,282
And backward it behoved them to advance,
As to look forward had been taken from them.
Perchance indeed by violence of palsy
Someone has been thus wholly turned awry;
But I neโer saw it, nor believe it can be.
As God may let thee, Reader, gather fruit
From this thy reading, think now for thyself
How I could ever keep my face unmoistened,
When our own image near me I beheld,
Distorted so, the weeping of the eyes
Along the fissure bathed the hinder parts.
Truly I wept, leaning upon a peak
Of the hard crag, so that my Escort said
To me: โArt thou, too, of the other fools?
Here pity lives when it is wholly dead;
Who is a greater reprobate than he
Who feels compassion at the doom divine?
Lift up, lift up thy head, and see for whom
Opened the earth before the Thebansโ eyes;
Wherefore they all cried: โWhither rushest thou,
Amphiaraus? Why dost leave the war?โ283
And downward ceased he not to fall amain
As far as Minos, who lays hold on all.
See, he has made a bosom of his shoulders!
Because he wished to see too far before him
Behind he looks, and backward goes his way:
Behold Tiresias, who his semblance changed,284
When from a male a female he became,
His members being all of them transformed;
And afterwards was forced to strike once more
The two entangled serpents with his rod,
Ere he could have again his manly plumes.285
That Aruns is, who backs the otherโs belly,286
Who in the hills of Luni, there where grubs
The Carrarese who houses underneath,
Among the marbles white a cavern had
For his abode; whence to behold the stars
And sea, the view was not cut off from him.
And she there, who is covering up her breasts,
Which thou beholdest not, with loosened tresses,
And on that side has all the hairy skin,
Was Manto, who made quest through many lands,287
Afterwards tarried there where I was born;
Whereof I would thou list to me a little.
After her father had from life departed,
And the city of Bacchus had become enslaved,
She a long season wandered through the world.
Above in beauteous Italy lies a lake
At the Alpโs foot that shuts in Germany
Over Tyrol, and has the name Benaco.288
By a thousand springs, I think, and more, is bathed,
โTwixt Garda and Val Camonica, Pennino,289
With water that grows stagnant in that lake.
Midway a place is where the Trentine Pastor,
And he of Brescia, and the Veronese
Might give his blessing, if he passed that way.290
Sitteth Peschiera, fortress fair and strong,291
To front the Brescians and the Bergamasks,
Where round about the bank descendeth lowest.
There of necessity must fall whatever
In bosom of Benaco cannot stay,
And grows a river down through verdant pastures.
Soon as the water doth begin to run,
No more Benaco is it called, but Mincio,292
Far as Governo, where it falls in Po.
Not far it runs before it finds a plain
In which it spreads itself, and makes it marshy,
And oft โtis wont in summer to be sickly.
Passing that way the virgin pitiless293
Land in the middle of the fen descried,
Untilled and naked of inhabitants;
There to escape all human intercourse,
She with her servants stayed, her arts to practise,
And lived, and left her empty body there.
The men, thereafter, who were scattered round,
Collected in that place, which was made strong
By the lagoon it had on every side;
They built their city over those dead bones,
And, after her who first the place selected,
Mantua named it, without other omen.294
Its people once within more crowded were,
Ere the stupidity of Casalodi295
From Pinamonte had received deceit.
Therefore I caution thee, if eโer thou hearest
Originate my city otherwise,
No
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