The Woman in White by Wilkie Collins (portable ebook reader txt) 📕
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The Woman in White tells the story of Walter Hartright, a young and impoverished drawing teacher who falls in love with his aristocratic pupil, Laura Fairlie. He cannot hope to marry her, however, and she is married off against her will to a baronet, Sir Percival Glyde, who is seeking her fortune. The terms of her marriage settlement prevent Glyde accessing her money while she lives, so together with his deceptively charming and cunning friend, Count Fosco, they hatch an unscrupulous deception to do so nonetheless. In an early 19th Century version of “identity theft,” they contrive to fake Laura’s death and confine her to a mental asylum. Their plot is eventually uncovered and exposed by Hartright with the help of Laura’s resourceful half-sister, Marian Halcombe.
The Woman in White was the most popular of Wilkie Collins’ novels in the genre then known as “sensation fiction.” It has never been out of print and is frequently included in lists of the best novels of all time. Published initially in serial form in 1859–60, it achieved an early and remarkable following, probably because of the strength of its characters, in particular the smooth and charming but utterly wicked villain Count Fosco, and the intelligent and steadfast Marian Halcombe opposed to him.
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- Author: Wilkie Collins
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All the deepest feelings of his nature seemed to force themselves to the surface in those words—all his heart was poured out to me for the first time in our lives—but still his voice never rose, still his dread of the terrible revelation he was making to me never left him.
“So far,” he resumed, “you think the society like other societies. Its object (in your English opinion) is anarchy and revolution. It takes the life of a bad king or a bad minister, as if the one and the other were dangerous wild beasts to be shot at the first opportunity. I grant you this. But the laws of the Brotherhood are the laws of no other political society on the face of the earth. The members are not known to one another. There is a president in Italy; there are presidents abroad. Each of these has his secretary. The presidents and the secretaries know the members, but the members, among themselves, are all strangers, until their chiefs see fit, in the political necessity of the time, or in the private necessity of the society, to make them known to each other. With such a safeguard as this there is no oath among us on admittance. We are identified with the Brotherhood by a secret mark, which we all bear, which lasts while our lives last. We are told to go about our ordinary business, and to report ourselves to the president, or the secretary, four times a year, in the event of our services being required. We are warned, if we betray the Brotherhood, or if we injure it by serving other interests, that we die by the principles of the Brotherhood—die by the hand of a stranger who may be sent from the other end of the world to strike the blow—or by the hand of our own bosom-friend, who may have been a member unknown to us through all the years of our intimacy. Sometimes the death is delayed—sometimes it follows close on the treachery. It is our first business to know how to wait—our second business to know how to obey when the word is spoken. Some of us may wait our lives through, and may not be wanted. Some of us may be called to the work, or to the preparation for the work, the very day of our admission. I myself—the little, easy, cheerful man you know, who, of his own accord, would hardly lift up his handkerchief to strike down the fly that buzzes about his face—I, in my younger time, under provocation so dreadful that I will not tell you of it, entered the Brotherhood by an impulse, as I might have killed myself by an impulse. I must remain in it now—it has got me, whatever I may think of it in my better circumstances and my cooler manhood, to my dying day. While I was still in Italy I was chosen secretary, and all the members of that time, who were brought face to face with my president, were brought face to face also with me.”
I began to understand him—I saw the end towards which his extraordinary disclosure was now tending. He waited a moment, watching me earnestly—watching till he had evidently guessed what was passing in my mind before he resumed.
“You have drawn your own conclusion already,” he said. “I see it in your face. Tell me nothing—keep me out of the secret of your thoughts. Let me make my one last sacrifice of myself, for your sake, and then have done with this subject, never to return to it again.”
He signed to me not to answer him—rose—removed his coat—and rolled up the shirtsleeve on his left arm.
“I promised you that this confidence should be complete,” he whispered, speaking close at my ear, with his eyes looking watchfully at the door. “Whatever comes of it you shall not reproach me with having hidden anything from you which it was necessary to your interests to know. I have said that the Brotherhood identifies its members by a mark that lasts for life. See the place, and the mark on it for yourself.”
He raised his bare arm, and showed me, high on the upper part of it and in the inner side, a brand deeply burnt in the flesh and stained of a bright blood-red colour. I abstain from describing the device which the brand represented. It will be sufficient to say that it was circular in form, and so small that it would have been completely covered by a shilling coin.
“A man who has this mark, branded in this place,” he said, covering his arm again, “is a member of the Brotherhood. A man who has been false to the Brotherhood is discovered sooner or later by the chiefs who know him—presidents or secretaries, as the case may be. And a man discovered by the chiefs is dead. No human laws can protect him. Remember what you have seen and heard—draw what conclusions you like—act as you please. But, in the name of God, whatever you discover, whatever you do, tell me nothing! Let me remain free from a responsibility which it horrifies me to think of—which I know, in my conscience, is not my responsibility now. For the last time I say it—on my honour as a gentleman, on my oath as a Christian, if the man you pointed out at the Opera knows me, he is so altered, or so disguised, that I do not know him. I am ignorant of his proceedings or his purposes in England. I never saw him, I never heard the name he goes by, to my knowledge, before tonight. I say no more. Leave me a little, Walter. I am overpowered by
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