Paradise Lost by John Milton (readnow txt) đź“•
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwell’s Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his country’s turmoil during Milton’s life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Milton’s vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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New troubles; him thy care must be to find.”
To whom the winged warrior thus returned:
“Uriel, no wonder if thy perfect sight,
Amid the Sun’s bright circle where thou sitt’st,
See far and wide. In at this gate none pass
The vigilance here placed, but such as come
Well-known from Heaven; and since meridian hour
No creature thence. If Spirit of other sort,
So minded, have o’erleaped these earthy bounds
On purpose, hard thou know’st it to exclude
Spiritual substance with corporeal bar.
But if within the circuit of these walks,
In whatsoever shape, he lurk of whom
Thou tell’st, by morrow dawning I shall know.”
So promised he; and Uriel to his charge
Returned on that bright beam, whose point now raised
Bore him slope downward to the sun, now fallen
Beneath the Azores; whether the prime orb,
Incredible how swift, had thither rolled
Diurnal, or this less volubil Earth,
By shorter flight to the east, had left him there,
Arraying with reflected purple and gold
The clouds that on his western throne attend.
Now came still Evening on, and Twilight gray
Had in her sober livery all things clad;
Silence accompanied; for beast and bird,
They to their grassy couch, these to their nests,
Were slunk, all but the wakeful nightingale;
She all night long her amorous descant sung:
Silence was pleased. Now glowed the firmament
With living sapphires; Hesperus, that led
The starry host, rode brightest, till the Moon,
Rising in clouded majesty, at length
Apparent queen, unveiled her peerless light,
And o’er the dark her silver mantle threw;
When Adam thus to Eve: “Fair consort, the hour
Of night, and all things now retired to rest,
Mind us of like repose, since God hath set
Labour and rest, as day and night, to men
Successive; and the timely dew of sleep,
Now falling with soft slumberous weight, inclines
Our eye-lids. Other creatures all day long
Rove idle, unemployed, and less need rest;
Man hath his daily work of body or mind
Appointed, which declares his dignity,
And the regard of Heaven on all his ways;
While other animals unactive range,
And of their doings God takes no account.
To-morrow, ere fresh morning streak the east
With first approach of light, we must be risen,
And at our pleasant labour, to reform
Yon flowery arbours, yonder alleys green,
Our walk at noon, with branches overgrown,
That mock our scant manuring, and require
More hands than ours to lop their wanton growth.
Those blossoms also, and those dropping gums,
That lie bestrewn, unsightly and unsmooth,
Ask riddance, if we mean to tread with ease;
Meanwhile, as Nature wills, night bids us rest.”
To whom thus Eve, with perfect beauty adorned:
“My author and disposer, what thou bidd’st
Unargued I obey; so God ordains:
God is thy law, thou mine: to know no more
Is woman’s happiest knowledge, and her praise.
With thee conversing I forget all time,
All seasons and their change: all please alike.
Sweet is the breath of Morn, her rising sweet,
With charm of earliest birds; pleasant the Sun,
When first on this delightful land he spreads
His orient beams, on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile Earth
After soft showers; and sweet the coming-on
Of grateful Evening mild; then silent Night,
With this her solemn bird, and this fair Moon,
And these the gems of Heaven, her starry train:
But neither breath of Morn, when she ascends
With charm of earliest birds; nor rising Sun
On this delightful land; nor herb, fruit, flower,
Glistering with dew; nor fragrance after showers;
Nor grateful Evening mild; nor silent Night,
With this her solemn bird; nor walk by moon,
Or glittering star-light, without thee is sweet.
But wherefore all night long shine these? for whom
This glorious sight, when sleep hath shut all eyes?”
To whom our general ancestor replied:
“Daughter of God and Man, accomplished Eve,
Those have their course to finish round the Earth
By morrow evening, and from land to land
In order, though to nations yet unborn,
Ministering light prepared, they set and rise;
Lest total Darkness should by night regain
Her old possession, and extinguish life
In nature and all things; which these soft fires
Not only enlighten, but with kindly heat
Of various influence foment and warm,
Temper or nourish, or in part shed down
Their stellar virtue on all kinds that grow
On Earth, made hereby apter to receive
Perfection from the sun’s more potent ray.
These then, though unbeheld in deep of night,
Shine not in vain. Nor think, though men were none,
That Heaven would want spectators, God want praise.
Millions of spiritual creatures walk the Earth
Unseen, both when we wake, and when we sleep:
All these with ceaseless praise his works behold,
Both day and night. How often, from the steep
Of echoing hill or thicket, have we heard
Celestial voices to the midnight air,
Sole, or responsive each to other’s note,
Singing their great Creator! Oft in bands
While they keep watch, or nightly rounding walk,
With heavenly touch of instrumental sounds
In full harmonic number joined, their songs
Divide the night, and lift our thoughts to Heaven.”
Thus talking, hand in hand alone they passed
On to their blissful bower. It was a place
Chosen by the sovran Planter, when he framed
All things to Man’s delightful use. The roof
Of thickest covert was inwoven shade,
Laurel and myrtle, and what higher grew
Of firm and fragrant leaf; on either side
Acanthus, and each odorous bushy shrub,
Fenced up the verdant wall; each beauteous flower,
Iris all hues, roses, and jessamine,
Reared high their flourished heads between, and wrought
Mosaic; under-foot the violet,
Crocus, and hyacinth, with rich inlay
Broidered the ground, more coloured than with stone
Of costliest emblem. Other creature here,
Beast, bird, insect, or worm, durst enter none;
Such was their awe of Man. In shadier bower
More sacred and sequestered, though but feigned,
Pan or Sylvanus never slept, nor Nymph
Nor Faunus haunted. Here, in close recess,
With flowers, garlands, and sweet-smelling herbs
Espoused Eve decked first her nuptial bed,
And Heavenly choirs the hymenaean sung,
What day the genial Angel to our sire
Brought her, in naked beauty more adorned,
More lovely, than Pandora, whom the gods
Endowed with all their gifts; and, O! too like
In sad event, when, to the unwiser son
Of Japhet brought by Hermes, she ensnared
Mankind with her fair looks, to be avenged
On him who had stole Jove’s authentic fire.
Thus at their shady lodge arrived, both stood,
Both turned, and under open sky adored
The God that made both sky, air, Earth, and Heaven,
Which they beheld, the moon’s resplendent globe,
And starry pole: “Thou also madest the night,
Maker Omnipotent; and thou the day,
Which we, in our appointed
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