Paradise Lost by John Milton (readnow txt) ๐
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwellโs Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his countryโs turmoil during Miltonโs life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Miltonโs vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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Have finished, happy in our mutual help
And mutual love, the crown of all our bliss
Ordained by thee; and this delicious place,
For us too large, where thy abundance wants
Partakers, and uncropt falls to the ground.
But thou hast promised from us two a race
To fill the Earth, who shall with us extol
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep.โ
This said unanimous, and other rites
Observing none but adoration pure,
Which God likes best, into their inmost bower
Handed they went; and, eased the putting-off
These troublesome disguises which we wear,
Straight side by side were laid; nor turned, I ween,
Adam from his fair spouse, nor Eve the rites
Mysterious of connubial love refused:
Whatever hypocrites austerely talk
Of purity, and place, and innocence,
Defaming as impure what God declares
Pure, and commands to some, leaves free to all.
Our Maker bids increase; who bids abstain
But our destroyer, foe to God and Man?
Hail, wedded Love, mysterious law, true source
Of human offspring, sole propriety
In Paradise of all things common else!
By thee adulterous lust was driven from men
Among the bestial herds to range; by thee,
Founded in reason, loyal, just, and pure,
Relations dear, and all the charities
Of father, son, and brother, first were known.
Far be it that I should write thee sin or blame,
Or think thee unbefitting holiest place,
Perpetual fountain of domestic sweets,
Whose bed is undefiled and chaste pronounced,
Present or past, as saints and patriarchs used.
Here Love his golden shafts employs, here lights
His constant lamp, and waves his purple wings,
Reigns here and revels: not in the bought smile
Of harlots, loveless, joyless, unendeared,
Casual fruition; nor in court-amours,
Mixed dance, or wanton mask, or midnight ball,
Or serenate, which the starved lover sings
To his proud fair, best quitted with disdain.
These, lulled by nightingales, embracing slept,
And on their naked limbs the flowery roof
Showered roses, which the morn repaired. Sleep on,
Blest pair! and, O! yet happiest, if ye seek
No happier state, and know to know no more!
Now had night measured with her shadowy cone
Half-way up-hill this vast sublunar vault;
And from their ivory port the Cherubim
Forth issuing, at the accustomed hour, stood armed
To their night-watches in warlike parade;
When Gabriel to his next in power thus spake:
โUzziel, half these draw off, and coast the south
With strictest watch; these other wheel the north:
Our circuit meets full west.โ As flame they part,
Half wheeling to the shield, half to the spear.
From these, two strong and subtle Spirits he called
That near him stood, and gave them thus in charge:
โIthuriel and Zephon, with winged speed
Search through this garden; leave unsearched no nook;
But chiefly where those two fair creatures lodge,
Now laid perhaps asleep, secure of harm.
This evening from the sunโs decline arrived
Who tells of some infernal Spirit seen
Hitherward bent (who could have thought?), escaped
The bars of Hell, on errand bad, no doubt:
Such, where ye find, seize fast, and hither bring.โ
So saying, on he led his radiant files,
Dazzling the moon; these to the bower direct
In search of whom they sought. Him there they found
Squat like a toad, close at the ear of Eve,
Assaying by his devilish art to reach
The organs of her fancy, and with them forge
Illusions as he list, phantasms and dreams;
Or if, inspiring venom, he might taint
The animal spirits, that from pure blood arise
Like gentle breaths from rivers pure, thence raise
At least distempered, discontented thoughts,
Vain hopes, vain aims, inordinate desires,
Blown up with high conceits engendering pride.
Him thus intent Ithuriel with his spear
Touched lightly; for no falsehood can endure
Touch of celestial temper, but returns
Of force to its own likeness: up he starts,
Discovered and surprised. As when a spark
Lights on a heap of nitrous powder, laid
Fit for the tun, some magazine to store
Against a rumoured war, the smutty grain,
With sudden blaze diffused, inflames the air:
So started up in his own shape the Fiend.
Back stept those two fair Angels, half amazed
So sudden to behold the grisly King;
Yet thus, unmoved with fear, accost him soon:
โWhich of those rebel Spirits adjudged to Hell
Comโst thou, escaped thy prison? and, transformed,
Why satโst thou like an enemy in wait,
Here watching at the head of these that sleep?โ
โKnow ye not, then,โ said Satan, filled with scorn,
โKnow ye not me? Ye knew me once no mate
For you, there sitting where ye durst not soar!
Not to know me argues yourselves unknown,
The lowest of your throng; or if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain?โ
To whom thus Zephon, answering scorn with scorn:
โThink not, revolted Spirit, thy shape the same,
Or undiminished brightness, to be known
As when thou stoodโst in Heaven upright and pure.
That glory then, when thou no more wast good,
Departed from thee; and thou resemblest now
Thy sin and place of doom obscure and foul.
But come; for thou, be sure, shalt give account
To him who sent us, whose charge is to keep
This place inviolable, and these from harm.โ
So spake the Cherub; and his grave rebuke,
Severe in youthful beauty, added grace
Invincible. Abashed the Devil stood,
And felt how awful goodness is, and saw
Virtue in her shape how lovely; saw, and pined
His loss; but chiefly to find here observed
His lustre visibly impaired; yet seemed
Undaunted. โIf I must contend,โ said he,
โBest with the bestโ โthe sender, not the sent;
Or all at once; more glory will be won,
Or less be lost.โ โThy fear,โ said Zephon bold,
โWill save us trial what the least can do
Single against thee, wicked and thence weak.โ
The Fiend replied not, overcome with rage;
But, like a proud steed reined, went haughty on,
Champing his iron curb: to strive or fly
He held it vain; awe from above had quelled
His heart, not else dismayed. Now drew they nigh
The western point, where those half-rounding guards
Just met, and closing stood in squadron joined,
Awaiting next command. To whom their chief,
Gabriel, from the front thus called aloud:
โO friends, I hear the tread of nimble feet
Hasting this way, and now by glimpse discern
Ithuriel and Zephon through the shade;
And with them comes a third, of regal port,
But faded splendour wan, who by his gait
And fierce demeanour seems the Prince of Hell;
Not likely to part hence without contest.
Stand firm, for in his look defiance lours.โ
He scarce had ended, when those two approached,
And brief related whom they brought, where found,
How busied,
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