Hindu Tales from the Sanskrit by S. M. Mitra (latest ebook reader TXT) π
Description
In Hindu Tales from the Sanskrit S. M. Mitra has collected and transcribed in English various fables and short stories from across the Sanskrit tradition. The storiesβ characters range from kings to mice and they find themselves in all manner of situations, from the mundane to the magical. Regardless of the setting, there is a common thread of moral choices, whether personal or for family and friends, that runs through the collection.
Siddha Mohana Mitra was an Indian author and political commentator, who was most famous at the time for his numerous books and articles for the British market on the colonial rule of India. This collection, edited by the author and translator Nancy Bell, was published in 1919, and was designed to be both appealing as a set of fairy tales and useful as a teaching tool for childrenβs moral perception of the world.
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- Author: S. M. Mitra
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Agni-Sikha was not much surprised when the prince told him that his last order had been obeyed, and thought to himself, βI must get this tiresome fellow out of my domain, where that too clever child of mine will not be able to help him.β βWell,β he said, βI suppose the wedding must take place tomorrow after all, for I am a man of my word. We must now set about inviting the guests. You shall have the pleasure of doing this yourself: then my friends will know beforehand what a handsome young son-in-law I shall have. The first person to summon to the wedding is my brother Dhuma Sikha, who has taken up his abode in a deserted temple a few miles from here. You must ride at once to that temple, rein up your steed opposite it, and cry, βDhuma Sikha, your brother Agni-Sikha has sent me hither to invite you to witness my marriage with his daughter Rupa-Sikha tomorrow. Come without delay!β Your message given, ride back to me; and I will tell you what farther tasks you must perform before the happy morrow dawns.β
When Sringa-Bhuja left the palace, he knew not where to seek a horse to bear him on this new errand. But as he was nearing the gateway by which he had gone forth to sow the field with seed, a handsome boy approached him and said, βIf my lord will follow me, I will tell him what to do.β Somehow the voice sounded familiar; and when the guards were left far enough behind to be out of hearing, the boy looked up at Sringa-Bhuja with a smile that revealed Rupa-Sikha herself. βCome with me,β she said; and taking his hand, she led him to a tree beneath which stood a noble horse, richly caparisoned, which pawed the ground and whinnied to its mistress, as she drew near.
βYou must ride this horse,β said Rupa-Sikha, βwho will obey you if you but whisper in his ear; and you must take earth, water, wood and fire with you, which I will give you. You must go straight to the temple, and when you have called out your message, turn without a momentβs delay, and ride for your life as swiftly as your steed will go, looking behind you all the time. No guidance will be necessary; for Marutβ βthat is my horseβs nameβ βknows well what he has to do.β
Then Rupa-Sikha gave Sringa-Bhuja a bowl of earth, a jar of water, a bundle of thorns and a brazier full of burning charcoal, hanging them by strong thongs upon the front of his saddle so that he could reach them easily. βMy father,β she told him, βhas given my uncle instructions to kill you, and he will follow you upon his swift Arab steed. When you hear him behind you, fling earth in his path; if that does not stop him, pour out some of the water; and if he still perseveres, scatter the burning charcoal before him.β
XAway went the prince after he had received these instructions; and very soon he found himself opposite the temple, with the images of three of the gods worshipped in India to prove that it had been a sanctuary before the magician took up his abode in it. Directly Sringa-Bhuja shouted out his message to Dhuma-Sikha, the wicked dweller in the temple came rushing forth from the gateway, mounted on a huge horse, which seemed to be belching forth flames from its nostrils as it bounded along. For one terrible moment Sringa-Bhuja feared that he was lost; but Marut, putting forth all his strength, kept a little in advance of the enemy, giving the prince time to scatter earth behind him. Immediately a great mountain rose up, barring the road, and Sringa-Bhuja felt that he was saved. He was mistaken: for, as he looked back, he saw Dhuma-Sikha coming over the top of the mountain. The next moment the magician was close upon him. So he emptied his bowl of water: and, behold, a huge river with great waves hid pursuer and pursued from each other. Even this did not stop the mighty Arab horse, which swam rapidly across, the rider loudly shouting out orders to the prince to stop. When the prince heard the hoofs striking on the dry ground behind him again, he threw out the thorns, and a dense wood sprouted up as if by magic, which for a few moments gave fresh hope of safety to Sringa-Bhuja; for it seemed as if even the powerful magician would be unable to get through it. He did succeed however; but his clothes were nearly torn off his back, and his horse was bleeding from many wounds made by the cruel thorns. Sringa-Bhuja too was getting weary, and remembered that he had only one more chance of checking his relentless enemy. He could almost feel the breath of the panting steed as it drew near; and with a loud cry to his beloved Rupa-Sikha, he threw the burning charcoal on the road. In an instant the grass by the wayside, the trees overshadowing it, and the magic wood which had sprung from the thorns, were alight, burning so fiercely that no living thing could approach them safely. The wicked magician was beaten at last, and was soon himself fleeing away, as fast as he could, with the flames following after him as if they were eager to consume him.
Whether his enemy ever got back to his temple, Sringa-Bhuja never knew. Exhausted with all he had been through, the young prince was taken back to the palace by the faithful Marut, and there he found his dear Rupa-Sikha awaiting him. She told him that her father had promised her that, if the prince came back, he would oppose her marriage no longer. βFor,β he said, βif he
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