Hindu Tales from the Sanskrit by S. M. Mitra (latest ebook reader TXT) ๐
Description
In Hindu Tales from the Sanskrit S. M. Mitra has collected and transcribed in English various fables and short stories from across the Sanskrit tradition. The storiesโ characters range from kings to mice and they find themselves in all manner of situations, from the mundane to the magical. Regardless of the setting, there is a common thread of moral choices, whether personal or for family and friends, that runs through the collection.
Siddha Mohana Mitra was an Indian author and political commentator, who was most famous at the time for his numerous books and articles for the British market on the colonial rule of India. This collection, edited by the author and translator Nancy Bell, was published in 1919, and was designed to be both appealing as a set of fairy tales and useful as a teaching tool for childrenโs moral perception of the world.
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- Author: S. M. Mitra
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Once more the bride and bridegroom set forth on their way, and once more they soon heard Agni-Sikha coming after them. For when he got back to his palace, and the servants hastened out to take his horse, he guessed that a trick had been played on him. He did not even dismount, but just turned his horseโs head round and galloped back again. โIf ever,โ he thought to himself, โI catch those two young people, Iโll make them wish they had obeyed me. Yes, they shall suffer for it. I am not going to stand being defied like this.โ
This time Rupa-Sikha contented herself with making her husband and Marut invisible, whilst she changed herself into a letter-carrier, hurrying along the road as if not a moment was to be lost. She took no notice of her father, till he reined up his steed and shouted to her:
โHave you seen a man and woman on horseback pass by?โ
โNo, indeed,โ she said: โI have a very important letter to deliver, and could think of nothing but making all the haste possible.โ
โAnd what is this important letter about?โ asked Agni-Sikha. โCan you tell me that?โ
โOh, yes, I can tell you that,โ she said. โBut where can you have been, not to have heard the terrible news about the ruler of this land?โ
โYou canโt tell me anything I donโt know about him,โ answered the magician, โfor he is my greatest friend.โ
โThen you know that he is dying from a wound he got in a battle with his enemies only yesterday. I am to take this letter to his brother Dhuma-Sikha, bidding him come to see him before the end.โ
Again Agni-Sikha wondered if he were dreaming, or if he were under some strange spell and did not really know who he was? Being able, as he was, to cast spells on other people, he was ready to fancy the same thing had befallen him. He said nothing when he heard that he was wounded, and was about to turn back again when Rupa-Sikha said to him:
โAs you are on horseback and can get to Dhuma-Sikhaโs temple quicker than I can, will you carry the message of his brotherโs approaching death to him for me, and bid him make all possible haste if he would see him alive?โ
This was altogether too much for the magician, who became sure that there was something very wrong about him. He knew he was not wounded or dying, but he thought he must be ill of fever, fancying he heard what he did not. He stared fixedly at his daughter, and she stared up at him, half-afraid he might find out who she was, but he never guessed.
โDo your own errands,โ he said at last; and slashing his poor innocent horse with his whip, he wheeled round and dashed home again as fast as he could. Again his servants ran out to receive him, and he gloomily dismounted, telling them to send his chief councillor to him in his private apartments. Shut up with him, he poured out all his troubles, and the councillor advised him to see his physician without any delay, for he felt sure that these strange fancies were caused by illness.
The doctor, when he came, was very much puzzled, but he looked as wise as he could, ordered perfect rest and all manner of disagreeable medicines. He was very much surprised at the change he noticed in his patient, who, instead of angrily declaring that there was nothing the matter with him, was evidently in a great fright about his health. He shut himself up for many days, and it was a long time before he got over the shock he had received, and then it was too late for him to be revenged or the lovers.
XIIIHaving really got rid of Agni-Sikha, Rupa-Sikha and her husband were very soon out of his reach and in the country belonging to Sringa-Bhujaโs father, who had bitterly mourned the loss of his favourite son. When the news was brought to him that two strangers, a handsome young man and a beautiful woman, who appeared to be husband and wife, had entered his capital, he hastened forth to meet them, hoping that perhaps they could give him news of Sringa-Bhuja. What was his joy when he recognised his dear son, holding the jewelled arrow, which had led him into such trouble, in his right hand, as he guided Marut with his left! The king flung himself from his horse, and Sringa-Bhuja, giving the reins to Rupa-Sikha, also dismounted. The next moment he was in his fatherโs arms, everything forgotten and forgiven in the happy reunion.
Great was the rejoicing over Sringa-Bhujaโs return and hearty was the welcome given to his beautiful bride, who quickly won all hearts but those of the wicked wives and sons who had tried to harm her husband and his mother. They feared the anger of the king, when he found out how they had deceived him, and they were right to fear. Sringa-Bhujaโs very first act was to plead for his mother to be set free. He would not tell any of his adventures, he said, till she could hear them too; and the king, full of remorse for the way he had treated her, went with him to the prison in which she had been shut up all this time. What was poor Guna-Varaโs joy, when the two entered the place in which she had shed so many tears! She could not at first believe her eyes or ears, but soon she realised that her sufferings were indeed over. She could not be quite happy till her beloved husband said he knew she had never loved anyone but him. She had been accused falsely, she said, and she wanted the woman who had told a lie about her to be made to own the truth.
This was done in the presence of the whole court, and when judgment had been passed
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