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when I saw those dear faces, those eyes full of hope and ardent entreaty for friendly advice; when I saw before me that rich field, already ploughed, waiting only for the good seed to be sown, my heart began to burn with delight, pity and love. Avoiding the customary formalities which accompany the meetings of people, declining the hands outstretched to greet me, I turned to the audience, which was agitated at the very sight of me, and gave them my blessing with a gesture to which I know how to lend a peculiar majesty.

โ€œCome unto me,โ€ I exclaimed; โ€œcome unto me; you who have gone away from that life. Here, in this quiet abode, under the sacred protection of the iron grate, at my heart overflowing with love, you will find rest and comfort. My beloved children, give me your sad soul, exhausted from suffering, and I shall clothe it with light. I shall carry it to those blissful lands where the sun of eternal truth and love never sets.โ€

Many had begun to cry already, but, as it was too early for tears, I interrupted them with a gesture of fatherly impatience, and continued:

โ€œYou, dear girl, who came from the world which calls itself freeโ โ€”what gloomy shadows lie on your charming and beautiful face! And you, my daring youth, why are you so pale? Why do I see, instead of the ecstasy of victory, the fear of defeat in your lowered eyes? And you, honest mother, tell me, what wind has made your eyes so red? What furious rain has lashed your wizened face? What snow has whitened your hair, for it used to be dark?โ€

But the weeping and the sobs drowned the end of my speech, and besides, I admit it without feeling ashamed of it, I myself brushed away more than one treacherous tear from my eyes. Without allowing the agitation to subside completely, I called in a voice of stern and truthful reproach:

โ€œDo not weep because your soul is dark, stricken with misfortunes, blinded by chaos, clipped of its wings by doubts; give it to me and I shall direct it toward the light, toward order and reason. I know the truth. I have conceived the world! I have discovered the great principle of its purpose! I have solved the sacred formula of the iron grate! I demand of youโ โ€”swear to me by the cold iron of its squares that henceforth you will confess to me without shame or fear all your deeds, your errors and doubts, all the secret thoughts of your soul and the dreams and desires of your body!โ€

โ€œWe swear! We swear! We swear! Save us! Reveal to us the truth! Take our sins upon yourself! Save us! Save us!โ€ numerous exclamations resounded.

I must mention the sad incident which occurred during that same lecture. At the moment when the excitement reached its height and the hearts had already opened, ready to unburden themselves, a certain youth, looking morose and embittered, exclaimed loudly, evidently addressing himself to me:

โ€œLiar! Do not listen to him. He is lying!โ€

The indulgent reader will easily believe that it was only by a great effort that I succeeded in saving the incautious youth from the fury of the audience. Offended in that which is most precious to a human being, his faith in goodness and the divine purpose of life, my women admirers rushed upon the foolish youth in a mob and would have beaten him cruelly. Remembering, however, that there was more joy to the pastor in one sinner who repents than in ten righteous men, I took the young man aside where no one could hear us, and entered into a brief conversation with him.

โ€œDid you call me a liar, my child?โ€

Moved by my kindness, the poor young man became confused and answered hesitatingly:

โ€œPardon me for my harshness, but it seems to me that you are not telling the truth.โ€

โ€œI understand you, my friend. You must have been agitated by the intense ecstasy of the women, and you, as a sensible man, not inclined to mysticism, suspected me of fraud, of a hideous fraud. No, no, donโ€™t excuse yourself. I understand you. But I wish you would understand me. Out of the mire of superstitions, out of the deep gulf of prejudices and unfounded beliefs, I want to lead their strayed thoughts and place them upon the solid foundation of strictly logical reasoning. The iron grate, which I mentioned, is not a mystical sign; it is only a formula, a simple, sober, honest, mathematical formula. To you, as a sensible man, I will willingly explain this formula. The grate is the scheme in which are placed all the laws guiding the universe, which do away with chaos, substituting in its place strict, iron, inviolable order, forgotten by mankind. As a brightminded man you will easily understandโ โ€”โ€

โ€œPardon me. I did not understand you, and if you will permit me Iโ โ€”But why do you make them swear?โ€

โ€œMy friend, the soul of man, believing itself free and constantly suffering from this spurious freedom, is demanding fetters for itselfโ โ€”to some these fetters are an oath, to others a vow, to still others simply a word of honour. You will give me your word of honour, will you not?โ€

โ€œI will.โ€

โ€œAnd by this you are simply striving to enter the harmony of the world, where everything is subjected to a law. Is not the falling of a stone the fulfilment of a vow, of the vow called the law of gravitation?โ€

I shall not go into detail about this conversation and the others that followed. The obstinate and unrestrained youth, who had insulted me by calling me liar, became one of my warmest adherents.

I must return to the others. During the time that I talked with the young man, the desire for penitence among my charming proselytes reached its height. Not patient enough to wait for me, they commenced in a state of intense ecstasy to confess to one another, giving to the room an

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