Of Human Bondage by W. Somerset Maugham (classic english novels .TXT) 📕
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Considered by many to be Maugham’s masterpiece, Of Human Bondage is a semi-autobiographical coming-of-age tale. The novel follows Philip, a sensitive young man interested in literature and art, as he searches for happiness in London and Paris. Philip, the ostensible stand-in for Maugham, suffers from a club foot, a physical representation of the stutter that Maugham himself suffered. Philip’s love life, a central aspect to the book, also mirrors Maugham’s own stormy affairs.
Maugham originally titled the book “Beauty from Ashes” before settling on the final title, taken from a section of Spinoza’s Ethics in which he discusses how one’s inability to control one’s emotions results in a form of bondage.
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- Author: W. Somerset Maugham
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Mr. Perkins took this part of his work with great seriousness. There was never here any of that flashing humour which made the other masters suspect him of flippancy. Finding time for everything in his busy day, he was able at certain intervals to take separately for a quarter of an hour or twenty minutes the boys whom he was preparing for confirmation. He wanted to make them feel that this was the first consciously serious step in their lives; he tried to grope into the depths of their souls; he wanted to instil in them his own vehement devotion. In Philip, notwithstanding his shyness, he felt the possibility of a passion equal to his own. The boy’s temperament seemed to him essentially religious. One day he broke off suddenly from the subject on which he had been talking.
“Have you thought at all what you’re going to be when you grow up?” he asked.
“My uncle wants me to be ordained,” said Philip.
“And you?”
Philip looked away. He was ashamed to answer that he felt himself unworthy.
“I don’t know any life that’s so full of happiness as ours. I wish I could make you feel what a wonderful privilege it is. One can serve God in every walk, but we stand nearer to Him. I don’t want to influence you, but if you made up your mind—oh, at once—you couldn’t help feeling that joy and relief which never desert one again.”
Philip did not answer, but the headmaster read in his eyes that he realised already something of what he tried to indicate.
“If you go on as you are now you’ll find yourself head of the school one of these days, and you ought to be pretty safe for a scholarship when you leave. Have you got anything of your own?”
“My uncle says I shall have a hundred a year when I’m twenty-one.”
“You’ll be rich. I had nothing.”
The headmaster hesitated a moment, and then, idly drawing lines with a pencil on the blotting paper in front of him, went on.
“I’m afraid your choice of professions will be rather limited. You naturally couldn’t go in for anything that required physical activity.”
Philip reddened to the roots of his hair, as he always did when any reference was made to his clubfoot. Mr. Perkins looked at him gravely.
“I wonder if you’re not oversensitive about your misfortune. Has it ever struck you to thank God for it?”
Philip looked up quickly. His lips tightened. He remembered how for months, trusting in what they told him, he had implored God to heal him as He had healed the Leper and made the Blind to see.
“As long as you accept it rebelliously it can only cause you shame. But if you looked upon it as a cross that was given you to bear only because your shoulders were strong enough to bear it, a sign of God’s favour, then it would be a source of happiness to you instead of misery.”
He saw that the boy hated to discuss the matter and he let him go.
But Philip thought over all that the headmaster had said, and presently, his mind taken up entirely with the ceremony that was before him, a mystical rapture seized him. His spirit seemed to free itself from the bonds of the flesh and he seemed to be living a new life. He aspired to perfection with all the passion that was in him. He wanted to surrender himself entirely to the service of God, and he made up his mind definitely that he would be ordained. When the great day arrived, his soul deeply moved by all the preparation, by the books he had studied and above all by the overwhelming influence of the head, he could hardly contain himself for fear and joy. One thought had tormented him. He knew that he would have to walk alone through the chancel, and he dreaded showing his limp thus obviously, not only to the whole school, who were attending the service, but also to the strangers, people from the city or parents who had come to see their sons confirmed. But when the time came he felt suddenly that he could accept the humiliation joyfully; and as he limped up the chancel, very small and insignificant beneath the lofty vaulting of the Cathedral, he offered consciously his deformity as a sacrifice to the God who loved him.
XVIIIBut Philip could not live long in the rarefied air of the hilltops. What had happened to him when first he was seized by the religious emotion happened to him now. Because he felt so keenly the beauty of faith, because the desire for self-sacrifice burned in his heart with such a gem-like glow, his strength seemed inadequate to his ambition. He was tired out by the violence of his passion. His soul was filled on a sudden with a singular aridity. He began to forget the presence of God which had seemed so surrounding; and
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