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continual decency, an unbroken concord and a constant fraternal familiarity; the which, at once for your honour and service and for mine own, is, certes, most pleasing to me. Lest, however, for overlong usance aught should grow thereof that might issue in tediousness, and that none may avail to cavil at our overlong tarriance⁠—each of us, moreover, having had his or her share of the honour that yet resideth in myself⁠—I hold it meet, an it be your pleasure, that we now return whence we came; more by token that, if you consider aright, our company, already known to several others of the neighbourhood, may multiply after a fashion that will deprive us of our every commodity. Wherefore, if you approve my counsel, I will retain the crown conferred on me until our departure, which I purpose shall be tomorrow morning; but, should you determine otherwise, I have already in mind whom I shall invest withal for the ensuing day.”

Much was the debate between the ladies and the young men; but ultimately they all took the king’s counsel for useful and seemly and determined to do as he proposed; whereupon, calling the seneschal, he bespoke him of the manner which he should hold on the ensuing morning and after, having dismissed the company until suppertime, he rose to his feet. The ladies and the young men, following his example, gave themselves, this to one kind of diversion and that to another, no otherwise than of their wont; and suppertime come, they betook themselves to table with the utmost pleasure and after fell to singing and carolling and making music. Presently, Lauretta leading up a dance, the king bade Fiammetta sing a song, whereupon she very blithely proceeded to sing thus:

If love came but withouten jealousy,
I know no lady born
So blithe as I were, whosoe’er she be.

If gladsome youthfulness
In a fair lover might content a maid,
Virtue and worth discreet,
Valiance or gentilesse,
Wit and sweet speech and fashions all arrayed
In pleasantness complete,
Certes, I’m she for whose behoof these meet
In one; for, love-o’erborne,
All these in him who is my hope I see.

But for that I perceive
That other women are as wise as I,
I tremble for affright
And tending to believe
The worst, in others the desire espy
Of him who steals my spright;
Thus this that is my good and chief delight
Enforceth me, forlorn,
Sigh sore and live in dole and misery.

If I knew fealty such
In him my lord as I know merit there,
I were not jealous, I;
But here is seen so much
Lovers to tempt, how true they be soe’er,
I hold all false; whereby
I’m all disconsolate and fain would die,
Of each with doubting torn
Who eyes him, lest she bear him off from me.

Be, then, each lady prayed
By God that she in this be not intent
’Gainst me to do amiss;
For, sure, if any maid
Should or with words or becks or blandishment
My detriment in this
Seek or procure and if I know’t, ywis,
Be all my charms forsworn
But I will make her rue it bitterly.

No sooner had Fiammetta made an end of her song than Dioneo, who was beside her, said, laughing, β€œMadam, you would do a great courtesy to let all the ladies know who he is, lest you be ousted of his possession through ignorance, since you would be so sore incensed thereat.” After this diverse other songs were sung and the night being now well nigh half spent, they all, by the king’s commandment, betook themselves to repose. As the new day appeared, they arose and the seneschal having already despatched all their gear in advance, they returned, under the guidance of their discreet king, to Florence, where the three young men took leave of the seven ladies and leaving them in Santa Maria Novella, whence they had set out with them, went about their other pleasures, whilst the ladies, whenas it seemed to them time, returned to their houses.

Here endeth the tenth and last day of the Decameron.

Conclusion of the Author

Most noble damsels, for whose solace I have addressed myself to so long a labour, I have now, methinketh, with the aid of the Divine favour, (vouchsafed me, as I deem, for your pious prayers and not for my proper merits), throughly accomplished that which I engaged, at the beginning of this present work, to do; wherefore, returning thanks first to God and after to you, it behoveth to give rest to my pen and to my tired hand. Which ere I accord them, I purpose briefly to reply, as to objections tacitly broached, to certain small matters that may peradventure be alleged by some one of you or by others, since meseemeth very certain that these stories have no especial privilege more than other things; nay, I mind me to have shown, at the beginning of the fourth day, that they have none such. There are, peradventure, some of you who will say that I have used overmuch license in inditing these stories, as well as in making ladies whiles say and very often hearken to things not very seemly either to be said or heard of modest women. This I deny, for that there is nothing so unseemly as to be forbidden unto anyone, so but he express it in seemly terms, as meseemeth indeed I have here very aptly done. But let us suppose that it is so (for that I mean not to plead with you, who would overcome me), I say that many reasons very readily offer themselves in answer why I have done this. Firstly, if there be aught thereof486 in any of them, the nature of the stories required it, the which, an they be considered with the rational eye of a person of understanding, it will be abundantly manifest that I could not have otherwise recounted, an I

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