Cane by Jean Toomer (100 best novels of all time .TXT) 📕
Description
Published in 1923, Jean Toomer’s Cane was widely heralded as one of the first masterpieces of the Harlem Renaissance, and its author as “a bright morning star” of the movement. Toomer himself, however, was reluctant to embrace an explicitly racialized identity, preferring to define himself as simply an American writer.
Inspired in part by Sherwood Anderson’s short story cycle Winesburg, Ohio, Toomer conceived Cane as a mosaic of intricately connected vignettes, poems, stories, songs, and even play-like dialogues. Drawing on both modernist poetry and African-American spirituals, Toomer imbues each form with a lyrical and often experimental sensibility.
The work is structured in three distinct but unnamed parts. The first is set in rural Georgia and focuses on the lives of women and the men who desire them. The second part moves to the urban enclaves of the North in the years following the Great Migration. The third and final part returns to the rural South and explores the interactions between African-Americans from the North and those living in the South.
Although sales languished in the later years of Toomer’s life, the book was reissued after his death and rediscovered by a new generation of American writers. Alice Walker described Cane as one of the most important books in her own development as a writer: “I love it passionately, could not possibly exist without it.”
Read free book «Cane by Jean Toomer (100 best novels of all time .TXT) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Jean Toomer
Read book online «Cane by Jean Toomer (100 best novels of all time .TXT) 📕». Author - Jean Toomer
Kabnis: Sure, I should say so, sure. Dont think its because I dont like folks down this way. Just the opposite, in fact. Theres more hospitality and everything. Its diff—that is, theres lots of northern exaggeration about the South. Its not half the terror they picture it. Things are not half bad, as one could easily figure out for himself without ever crossing the Mason and Dixie line: all these people wouldnt stay down here, especially the rich, the ones that could easily leave, if conditions were so mighty bad. And then too, sometime back, my family were southerners y’know. From Georgia, in fact—
Layman: Nothin t feel proud about, Professor. Neither your folks nor mine.
Halsey (in a mock religious tone): Amen t that, brother Layman. Amen (turning to Kabnis, half playful, yet somehow dead in earnest). An Mr. Kabnis, kindly remember youre in th land of cotton—hell of a land. Th white folks get th boll; th niggers get th stalk. An dont you dare touch th boll, or even look at it. They’ll swing y sho. (Laughs.)
Kabnis: But they wouldnt touch a gentleman—fellows, men like us three here—
Layman: Nigger’s a nigger down this away, Professor. An only two dividins: good an bad. An even they aint permanent categories. They sometimes mixes um up when it comes t lynchin. I’ve seen um do it.
Halsey: Dont let th fear int y, though, Kabnis. This county’s a good un. Aint been a stringin up I can remember. (Laughs.)
Layman: This is a good town an a good county. But theres some that makes up fer it.
Kabnis: Things are better now though since that stir about those peonage cases, arent they?
Layman: Ever hear tell of a single shot killin moren one rabbit, Professor?
Kabnis: No, of course not, that is, but then—
Halsey: Now I know you werent born yesterday, sprung up so rapid like you aint heard of th brick thrown in th hornets’ nest. (Laughs.)
Kabnis: Hardly, hardly, I know—
Halsey: Course y do. (To Layman) See, northern niggers aint as dumb as they make out t be.
Kabnis (overlooking the remark): Just stirs them up to sting.
Halsey: T perfection. An put just like a professor should put it.
Kabnis: Thats what actually did happen?
Layman: Well, if it aint sos only because th stingers already movin jes as fast as they ken go. An been goin ever since I ken remember, an then some mo. Though I dont usually make mention of it.
Halsey: Damn sight better not. Say, Layman, you come from where theyre always swarmin, dont y?
Layman: Yassur. I do that, sho. Dont want t mention it, but its a fact. I’ve seed th time when there werent no use t even stretch out flat upon th ground. Seen um shoot an cut a man t pieces who had died th night befo. Yassur. An they didnt stop when they found out he was dead—jes went on ahackin at him anyway.
Kabnis: What did you do? What did you say to them, Professor?
Layman: Thems th things you neither does a thing or talks about if y want t stay around this away, Professor.
Halsey: Listen t what he’s tellin y, Kabnis. May come in handy some day.
Kabnis: Cant something be done? But of course not. This preacher-ridden race. Pray and shout. Theyre in the preacher’s hands. Thats what it is. And the preacher’s hands are in the white man’s pockets.
Halsey: Present company always excepted.
Kabnis: The Professor knows I wasnt referring to him.
Layman: Preacher’s a preacher anywheres you turn. No use exceptin.
Kabnis: Well, of course, if you look at it that way. I didnt mean—But cant something be done?
Layman: Sho. Yassur. An done first rate an well. Jes like Sam Raymon done it.
Kabnis: Hows that? What did he do?
Layman: Th white folks (reckon I oughtnt tell it) had jes knocked two others like you kill a cow—brained um with an ax, when they caught Sam Raymon by a stream. They was about t do fer him when he up an says, “White folks, I gotter die, I knows that. But wont y let me die in my own way?” Some was fer gettin after him, but th boss held um back an says, “Jes so longs th nigger dies—” An Sam fell down ont his knees an prayed, “O Lord, Ise comin to y,” an he up an jumps int th stream.
Singing from the church becomes audible. Above it, rising and falling in a plaintive moan, a woman’s voice swells to shouting. Kabnis hears it. His face gives way to an expression of mingled fear, contempt, and pity. Layman takes no notice of it. Halsey grins at Kabnis. He feels like having a little sport with him.
Halsey: Lets go t church, eh, Kabnis?
Kabnis (seeking control): All right—no sir, not by a damn sight. Once a days enough for me. Christ, but that stuff gets to me. Meaning no reflection on you, Professor.
Halsey: Course not. Say, Kabnis, noticed y this morning. What’d y get up for an go out?
Kabnis: Couldnt stand the shouting, and thats a fact. We dont have that sort of thing up North. We do, but, that is, someone should see to it that they are stopped or put out when they get so bad the preacher has to stop his sermon for them.
Halsey: Is that th way youall sit on sisters up North?
Kabnis: In the church I used to go to no one ever shouted—
Halsey: Lungs weak?
Kabnis: Hardly, that is—
Halsey: Yankees are right up t th minute in tellin folk how t turn a trick. They always were good at talkin.
Kabnis: Well, anyway, they should be stopped.
Layman: Thats right. Thats true. An its th worst ones in th community that comes int th church t shout. I’ve sort a made a study of it. You take a man what drinks, th biggest licker-head around will come int th church an yell th loudest. An th sister
Comments (0)