Cane by Jean Toomer (100 best novels of all time .TXT) 📕

whats done wrong, an is always doin wrong, will sit down in th Amen corner an swing her arms an shout her head off. Seems as if they cant control themselves out in th world; they cant control themselves in church. Now dont that sound logical, Professor?

Halsey: Reckon its as good as any. But I heard that queer cuss over yonder⁠—y know him, dont y, Kabnis? Well, y ought t. He had a run-in with your boss th other day⁠—same as you’ll have if you dont walk th chalk-line. An th quicker th better. I hate that Hanby. Ornery bastard. I’ll mash his mouth in one of these days. Well, as I was sayin, that feller, Lewis’s name, I heard him sayin somethin about a stream whats dammed has got t cut loose somewheres. An that sounds good. I know th feelin myself. He strikes me as knowin a bucketful bout most things, that feller does. Seems like he doesnt want t talk, an does, sometimes, like Layman here. Damn queer feller, him.

Layman: Cant make heads or tails of him, an I’ve seen lots o queer possums in my day. Everybody’s wonderin about him. White folks too. He’ll have t leave here soon, thats sho. Always askin questions. An I aint seed his lips move once. Pokin round an notin somethin. Noted what I said th other day, an that werent fer notin down.

Kabnis: What was that?

Layman: Oh, a lynchin that took place bout a year ago. Th worst I know of round these parts.

Halsey: Bill Burnam?

Layman: Na. Mame Lamkins.

Halsey grunts, but says nothing.

The preacher’s voice rolls from the church in an insistent chanting monotone. At regular intervals it rises to a crescendo note. The sister begins to shout. Her voice, high-pitched and hysterical, is almost perfectly attuned to the nervous key of Kabnis. Halsey notices his distress, and is amused by it. Layman’s face is expressionless. Kabnis wants to hear the story of Mame Lamkins. He does not want to hear it. It can be no worse than the shouting.

Kabnis (his chair rocking faster): What about Mame Lamkins?

Halsey: Tell him, Layman.

The preacher momentarily stops. The choir, together with the entire congregation, sings an old spiritual. The music seems to quiet the shouter. Her heavy breathing has the sound of evening winds that blow through pinecones. Layman’s voice is uniformly low and soothing. A canebrake, murmuring the tale to its neighbor-road would be more passionate.

Layman: White folks know that niggers talk, an they dont mind jes so long as nothing comes of it, so here goes. She was in th family-way, Mame Lamkins was. They killed her in th street, an some white man seein th risin in her stomach as she lay there soppy in her blood like any cow, took an ripped her belly open, an th kid fell out. It was living; but a nigger baby aint supposed t live. So he jabbed his knife in it an stuck it t a tree. An then they all went away.

Kabnis: Christ no! What had she done?

Layman: Tried t hide her husband when they was after him.

A shriek pierces the room. The bronze pieces on the mantel hum. The sister cries frantically: “Jesus, Jesus, I’ve found Jesus. O Lord, glory t God, one mo sinner is acomin home.” At the height of this, a stone, wrapped round with paper, crashes through the window. Kabnis springs to his feet, terror-stricken. Layman is worried. Halsey picks up the stone. Takes off the wrapper, smooths it out, and reads: “You northern nigger, its time fer y t leave. Git along now.” Kabnis knows that the command is meant for him. Fear squeezes him. Caves him in. As a violent external pressure would. Fear flows inside him. It fills him up. He bloats. He saves himself from bursting by dashing wildly from the room. Halsey and Layman stare stupidly at each other. The stone, the crumpled paper are things, huge things that weight them. Their thoughts are vaguely concerned with the texture of the stone, with the color of the paper. Then they remember the words, and begin to shift them about in sentences. Layman even construes them grammatically. Suddenly the sense of them comes back to Halsey. He grips Layman by the arm and they both follow after Kabnis.

A false dusk has come early. The countryside is ashen, chill. Cabins and roads and canebrakes whisper. The church choir, dipping into a long silence, sings:

My Lord, what a mourning,
My Lord, what a mourning,
My Lord, what a mourning,
When the stars begin to fall.

Softly luminous over the hills and valleys, the faint spray of a scattered star⁠ ⁠…

III

A splotchy figure drives forward along the cane- and corn-stalk hemmed-in road. A scarecrow replica of Kabnis, awkwardly animate. Fantastically plastered with red Georgia mud. It skirts the big house whose windows shine like mellow lanterns in the dusk. Its shoulder jogs against a sweet-gum tree. The figure caroms off against the cabin door, and lunges in. It slams the door as if to prevent someone entering after it.

“God Almighty, theyre here. After me. On me. All along the road I saw their eyes flaring from the cane. Hounds. Shouts. What in God’s name did I run here for? A mud-hole trap. I stumbled on a rope. O God, a rope. Their clammy hands were like the love of death playing up and down my spine. Trying to trip my legs. To trip my spine. Up and down my spine. My spine⁠ ⁠… My legs⁠ ⁠… Why in hell didn’t they catch me?”

Kabnis wheels around, half defiant, half numbed with a more immediate fear.

“Wanted to trap me here. Get out o there. I see you.”

He grabs a broom from beside the chimney and violently pokes it under the bed. The broom strikes a tin washtub. The noise bewilders. He recovers.

“Not there. In the closet.”

He throws the broom aside and grips the poker. Starts towards the closet door, towards somewhere in the perfect blackness behind the chimney.

“I’ll