Flatland by Edwin A. Abbott (books to read to get smarter TXT) 📕
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Flatland is uniquely both a social critique and a primer on multi-dimensional geometry. Written in two parts in 1884 by Edwin A. Abbott, an English mathematician and theologian, it tells the story of a square living in Flatland: a two-dimensional realm. After a dream of a restrictive one-dimensional existence and the difficulties this poses, he is visited by a sphere from a three-dimensional space who wishes to enlighten him into the ways of “Upward, yet not Northward.”
Edwin A. Abbott wrote other theological fiction and non-fiction (including several biographies), but he is best remembered for Flatland. While it was mostly forgotten after publication, it received a revived interest from the 1960s onwards, and has more recently had several sequels and film adaptations. This edition of is based on the second published edition and includes its preface, which in part attempts to address some of the contemporary accusations of misogyny.
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- Author: Edwin A. Abbott
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When my grandson entered the room I carefully secured the door. Then, sitting down by his side and taking our mathematical tablets—or, as you would call them, Lines—I told him we would resume the lesson of yesterday. I taught him once more how a Point by motion in One Dimension produces a Line, and how a straight Line in Two Dimensions produces a Square. After this, forcing a laugh, I said, “And now, you scamp, you wanted to make me believe that a Square may in the same way by motion ‘Upward, not Northward’ produce another Figure, a sort of extra Square in Three Dimensions. Say that again, you young rascal.”
At this moment we heard once more the herald’s “O yes! O yes!” outside in the street proclaiming the Resolution of the Council. Young though he was, my grandson—who was unusually intelligent for his age, and bred up in perfect reverence for the authority of the Circles—took in the situation with an acuteness for which I was quite unprepared. He remained silent till the last words of the Proclamation had died away, and then, bursting into tears, “Dear Grandpapa,” he said, “that was only my fun, and of course I meant nothing at all by it; and we did not know anything then about the new law; and I don’t think I said anything about the Third Dimension; and I am sure I did not say one word about ‘Upward, not Northward,’ for that would be such nonsense, you know. How could a thing move Upward, and not Northward? Upward and not Northward! Even if I were a baby, I could not be so absurd as that. How silly it is! Ha! ha! ha!”
“Not at all silly,” said I, losing my temper; “here for example, I take this Square,” and, at the word, I grasped a moveable Square, which was lying at hand—“and I move it, you see, not Northward but—yes, I move it Upward—that is to say, not Northward, but I move it somewhere—not exactly like this, but somehow—” Here I brought my sentence to an inane conclusion, shaking the Square about in a purposeless manner, much to the amusement of my grandson, who burst out laughing louder than ever, and declared that I was not teaching him, but joking with him; and so saying he unlocked the door and ran out of the room. Thus ended my first attempt to convert a pupil to the Gospel of Three Dimensions.
XXII How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the ResultMy failure with my grandson did not encourage me to communicate my secret to others of my household; yet neither was I led by it to despair of success. Only I saw that I must not wholly rely on the catchphrase, “Upward, not Northward,” but must rather endeavour to seek a demonstration by setting before the public a clear view of the whole subject; and for this purpose it seemed necessary to resort to writing.
So I devoted several months in privacy to the composition of a treatise on the mysteries of Three Dimensions. Only, with the view of evading the law, if possible, I spoke not of a physical Dimension, but of a Thoughtland whence, in theory, a Figure could look down upon Flatland and see simultaneously the insides of all things, and where it was possible that there might be supposed to exist a Figure environed, as it were, with six Squares, and containing eight terminal Points. But in writing this book I found myself sadly hampered by the impossibility of drawing such diagrams as were necessary for my purpose; for of course, in our country of Flatland, there are no tablets but Lines, and no diagrams but Lines, all in one straight Line and only distinguishable by difference of size and brightness; so that, when I had finished my treatise (which I entitled, Through Flatland to Thoughtland) I could not feel certain that many would understand my meaning.
Meanwhile my life was under a cloud. All pleasures palled upon me; all sights tantalized and tempted me to outspoken treason, because I could not but compare what I saw in Two Dimensions with what it really was if seen in Three, and could hardly refrain from making my comparisons aloud. I neglected my clients and my own business to give myself to the contemplation of the mysteries which I had once beheld, yet which I could impart to no one, and found daily more difficult to reproduce even before my own mental vision.
One day, about eleven months after my return from Spaceland, I tried to see a Cube with my eye closed, but failed; and though I succeeded afterwards, I was not then quite certain (nor have I been ever afterwards) that I had exactly realized the original. This made me more melancholy than before, and determined me to take some step; yet what, I knew not. I felt that I would have been willing to sacrifice my life for the cause, if thereby I could have produced conviction. But if I could not convince my grandson, how could I convince the highest and most developed Circles in the land?
And yet at times my spirit was too strong for me, and I gave vent to dangerous utterances. Already I was considered heterodox if not treasonable, and I was keenly alive to the danger of my position; nevertheless I could not at times refrain from bursting out into suspicious or half-seditious utterances, even among the highest Polygonal and Circular society. When, for example, the question arose about the treatment of those lunatics who
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