Don Quixote by Miguel de Cervantes Saavedra (electric book reader TXT) 📕

away the government from him he would have done so. The duchess observed his dejection and asked him why he was melancholy; because, she said, if it was for the loss of Sancho, there were squires, duennas, and damsels in her house who would wait upon him to his full satisfaction.

“The truth is, señora,” replied Don Quixote, “that I do feel the loss of Sancho; but that is not the main cause of my looking sad; and of all the offers your excellence makes me, I accept only the goodwill with which they are made, and as to the remainder I entreat of your excellence to permit and allow me alone to wait upon myself in my chamber.”

“Indeed, Señor Don Quixote,” said the duchess, “that must not be; four of my damsels, as beautiful as flowers, shall wait upon you.”

“To me,” said Don Quixote, “they will not be flowers, but thorns to pierce my heart. They, or anything like them, shall as soon enter my chamber as fly. If your highness wishes to gratify me still further, though I deserve it not, permit me to please myself, and wait upon myself in my own room; for I place a barrier between my inclinations and my virtue, and I do not wish to break this rule through the generosity your highness is disposed to display towards me; and, in short, I will sleep in my clothes, sooner than allow anyone to undress me.”

“Say no more, Señor Don Quixote, say no more,” said the duchess; “I assure you I will give orders that not even a fly, not to say a damsel, shall enter your room. I am not the one to undermine the propriety of Señor Don Quixote, for it strikes me that among his many virtues the one that is preeminent is that of modesty. Your worship may undress and dress in private and in your own way, as you please and when you please, for there will be no one to hinder you; and in your chamber you will find all the utensils requisite to supply the wants of one who sleeps with his door locked, to the end that no natural needs compel you to open it. May the great Dulcinea del Toboso live a thousand years, and may her fame extend all over the surface of the globe, for she deserves to be loved by a knight so valiant and so virtuous; and may kind heaven infuse zeal into the heart of our governor Sancho Panza to finish off his discipline speedily, so that the world may once more enjoy the beauty of so grand a lady.”

To which Don Quixote replied, “Your highness has spoken like what you are; from the mouth of a noble lady nothing bad can come; and Dulcinea will be more fortunate, and better known to the world by the praise of your highness than by all the eulogies the greatest orators on earth could bestow upon her.”

“Well, well, Señor Don Quixote,” said the duchess, “it is nearly suppertime, and the duke is probably waiting; come let us go to supper, and retire to rest early, for the journey you made yesterday from Kandy was not such a short one but that it must have caused you some fatigue.”

“I feel none, señora,” said Don Quixote, “for I would go so far as to swear to your excellence that in all my life I never mounted a quieter beast, or a pleasanter paced one, than Clavileño; and I don’t know what could have induced Malambruno to discard a steed so swift and so gentle, and burn it so recklessly as he did.”

“Probably,” said the duchess, “repenting of the evil he had done to the Trifaldi and company, and others, and the crimes he must have committed as a wizard and enchanter, he resolved to make away with all the instruments of his craft; and so burned Clavileño as the chief one, and that which mainly kept him restless, wandering from land to land; and by its ashes and the trophy of the placard the valour of the great Don Quixote of La Mancha is established forever.”

Don Quixote renewed his thanks to the duchess; and having supped, retired to his chamber alone, refusing to allow anyone to enter with him to wait on him, such was his fear of encountering temptations that might lead or drive him to forget his chaste fidelity to his lady Dulcinea; for he had always present to his mind the virtue of Amadís, that flower and mirror of knights-errant. He locked the door behind him, and by the light of two wax candles undressed himself, but as he was taking off his stockings⁠—O disaster unworthy of such a personage!⁠—there came a burst, not of sighs, or anything belying his delicacy or good breeding, but of some two dozen stitches in one of his stockings, that made it look like a window-lattice. The worthy gentleman was beyond measure distressed, and at that moment he would have given an ounce of silver to have had half a drachm of green silk there; I say green silk, because the stockings were green.

Here Cide Hamete exclaimed as he was writing, “O poverty, poverty! I know not what could have possessed the great Cordovan poet to call thee ‘holy gift ungratefully received.’809 Although a Moor, I know well enough from the intercourse I have had with Christians that holiness consists in charity, humility, faith, obedience, and poverty; but for all that, I say he must have a great deal of godliness who can find any satisfaction in being poor; unless, indeed, it be the kind of poverty one of their greatest saints refers to, saying, ‘possess all things as though ye possessed them not;’810 which is what they call poverty in spirit. But thou, that other poverty⁠—for it is of thee I am speaking now⁠—why dost thou love to fall out with gentlemen and men of good birth more