The History of Rasselas, Prince of Abyssinia by Samuel Johnson (classic fiction txt) π
Description
Rasselas is a fable-like story, more apologue than novel, written by Johnson in 1759 to help pay for the costs of his recently-deceased motherβs funeral. While the plot is basic and the characters are thin, the work is an important philosophical piece exploring whether or not humanity can attain happiness.
Rasselas, an Abyssinian prince, travels with his sister Nekayah, her handmaiden Pekuah, and the wise poet Imlacβa proxy for Johnson himself. Their exploration of happiness and the meaning of leading a happy life is a complex and subtle one, though the work ends with βnothing concluded.β Johnson leaves the reader to ponder: Can an individual ever attain happiness in any meaningful sense?
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- Author: Samuel Johnson
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The Princess suspected that age was querulous and malignant, and delighted to repress the expectations of those who had newly entered the world. She had seen the possessors of estates look with envy on their heirs, and known many who enjoyed pleasures no longer than they could confine it to themselves.
Pekuah conjectured that the man was older than he appeared, and was willing to impute his complaints to delirious dejection; or else supposed that he had been unfortunate, and was therefore discontented. βFor nothing,β said she, βis more common than to call our own condition the condition of life.β
Imlac, who had no desire to see them depressed, smiled at the comforts which they could so readily procure to themselves; and remembered that at the same age he was equally confident of unmingled prosperity, and equally fertile of consolatory expedients. He forbore to force upon them unwelcome knowledge, which time itself would too soon impress. The Princess and her lady retired; the madness of the astronomer hung upon their minds; and they desired Imlac to enter upon his office, and delay next morning the rising of the sun.
XLVI The Princess and Pekuah Visit the AstronomerThe Princess and Pekuah, having talked in private of Imlacβs astronomer, thought his character at once so amiable and so strange that they could not be satisfied without a nearer knowledge, and Imlac was requested to find the means of bringing them together.
This was somewhat difficult. The philosopher had never received any visits from women, though he lived in a city that had in it many Europeans, who followed the manners of their own countries, and many from other parts of the world, that lived there with European liberty. The ladies would not be refused, and several schemes were proposed for the accomplishment of their design. It was proposed to introduce them as strangers in distress, to whom the sage was always accessible; but after some deliberation it appeared that by this artifice no acquaintance could be formed, for their conversation would be short, and they could not decently importune him often. βThis,β said Rasselas, βis true; but I have yet a stronger objection against the misrepresentation of your state. I have always considered it as treason against the great republic of human nature to make any manβs virtues the means of deceiving him, whether on great or little occasions. All imposture weakens confidence and chills benevolence. When the sage finds that you are not what you seemed, he will feel the resentment natural to a man who, conscious of great abilities, discovers that he has been tricked by understandings meaner than his own, and perhaps the distrust which he can never afterwards wholly lay aside may stop the voice of counsel and close the hand of charity; and where will you find the power of restoring his benefactions to mankind, or his peace to himself?β
To this no reply was attempted, and Imlac began to hope that their curiosity would subside; but next day Pekuah told him she had now found an honest pretence for a visit to the astronomer, for she would solicit permission to continue under him the studies in which she had been initiated by the Arab, and the Princess might go with her, either as a fellow-student, or because a woman could not decently come alone. βI am afraid,β said Imlac, βthat he will soon be weary of your company. Men advanced far in knowledge do not love to repeat the elements of their art, and I am not certain that even of the elements, as he will deliver them, connected with inferences and mingled with reflections, you are a very capable auditress.β
βThat,β said Pekuah, βmust be my care. I ask of you only to take me thither. My knowledge is perhaps more than you imagine it, and by concurring always with his opinions I shall make him think it greater than it is.β
The astronomer, in pursuance of this resolution, was told that a foreign lady, travelling in search of knowledge, had heard of his reputation, and was desirous to become his scholar. The uncommonness of the proposal raised at once his surprise and curiosity, and when after a short deliberation he consented to admit her, he could not stay without impatience till the next day.
The ladies dressed themselves magnificently, and were attended by Imlac to the astronomer, who was pleased to see himself approached with respect by persons of so splendid an appearance. In the exchange of the first civilities he was timorous and bashful; but when the talk became regular, he recollected his powers, and justified the character which Imlac had given. Inquiring of Pekuah what could have turned her inclination towards astronomy, he received from her a history of her adventure at the Pyramid, and of the time passed in the Arabβs island. She told her tale with ease and elegance, and her conversation took possession of his heart. The discourse was then turned to astronomy. Pekuah displayed what she knew. He looked upon her as a prodigy of genius, and entreated her not to desist from a study which she had so happily begun.
They came again and again, and were every time more welcome than before. The sage endeavoured to amuse them, that they might prolong their visits, for he found his thoughts grow brighter in their company; the clouds of solitude vanished by degrees as he forced himself to entertain them, and he grieved when he was left, at their departure, to his old employment of regulating the seasons.
The Princess and her favourite had now watched his lips for several months, and could not catch a single word from which they could judge whether he continued or not in the opinion of his preternatural commission. They often contrived to bring him to an open declaration; but he easily eluded all their attacks, and, on which side soever they pressed him,
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