The Way of All Flesh by Samuel Butler (beautiful books to read .TXT) 📕

the armchair in front of the fire, where he was sitting with his hands folded before him, “don’t you think it would be very nice if you were to say ‘come’ like other people, instead of ‘tum’?”

“I do say tum,” replied Ernest, meaning that he had said “come.”

Theobald was always in a bad temper on Sunday evening. Whether it is that they are as much bored with the day as their neighbours, or whether they are tired, or whatever the cause may be, clergymen are seldom at their best on Sunday evening; I had already seen signs that evening that my host was cross, and was a little nervous at hearing Ernest say so promptly “I do say tum,” when his papa had said he did not say it as he should.

Theobald noticed the fact that he was being contradicted in a moment. He got up from his armchair and went to the piano.

“No, Ernest, you don’t,” he said, “you say nothing of the kind, you say ‘tum,’ not ‘come.’ Now say ‘come’ after me, as I do.”

“Tum,” said Ernest, at once; “is that better?” I have no doubt he thought it was, but it was not.

“Now, Ernest, you are not taking pains: you are not trying as you ought to do. It is high time you learned to say ‘come,’ why, Joey can say ‘come,’ can’t you, Joey?”

“Yeth, I can,” replied Joey, and he said something which was not far off “come.”

“There, Ernest, do you hear that? There’s no difficulty about it, nor shadow of difficulty. Now, take your own time, think about it, and say ‘come’ after me.”

The boy remained silent a few seconds and then said “tum” again.

I laughed, but Theobald turned to me impatiently and said, “Please do not laugh, Overton; it will make the boy think it does not matter, and it matters a great deal;” then turning to Ernest he said, “Now, Ernest, I will give you one more chance, and if you don’t say ‘come,’ I shall know that you are self-willed and naughty.”

He looked very angry, and a shade came over Ernest’s face, like that which comes upon the face of a puppy when it is being scolded without understanding why. The child saw well what was coming now, was frightened, and, of course, said “tum” once more.

“Very well, Ernest,” said his father, catching him angrily by the shoulder. “I have done my best to save you, but if you will have it so, you will,” and he lugged the little wretch, crying by anticipation, out of the room. A few minutes more and we could hear screams coming from the dining-room, across the hall which separated the drawing-room from the dining-room, and knew that poor Ernest was being beaten.

“I have sent him up to bed,” said Theobald, as he returned to the drawing-room, “and now, Christina, I think we will have the servants in to prayers,” and he rang the bell for them, red-handed as he was.

XXIII

The manservant William came and set the chairs for the maids, and presently they filed in. First Christina’s maid, then the cook, then the housemaid, then William, and then the coachman. I sat opposite them, and watched their faces as Theobald read a chapter from the Bible. They were nice people, but more absolute vacancy I never saw upon the countenances of human beings.

Theobald began by reading a few verses from the Old Testament, according to some system of his own. On this occasion the passage came from the fifteenth chapter of Numbers: it had no particular bearing that I could see upon anything which was going on just then, but the spirit which breathed throughout the whole seemed to me to be so like that of Theobald himself, that I could understand better after hearing it, how he came to think as he thought, and act as he acted.

The verses are as follows⁠—

“But the soul that doeth aught presumptuously, whether he be born in the land or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

“Because he hath despised the word of the Lord, and hath broken His commandments, that soul shall be utterly cut off; his iniquity shall be upon him.

“And while the children of Israel were in the wilderness they found a man that gathered sticks upon the Sabbath day.

“And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

“And they put him in ward because it was not declared what should be done to him.

“And the Lord said unto Moses, the man shall be surely put to death; all the congregation shall stone him with stones without the camp.

“And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.

“And the Lord spake unto Moses, saying,

“Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue.

“And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.

“That ye may remember and do all my commandments and be holy unto your God.

“I am the Lord your God which brought you out of the land of Egypt, to be your God: I am the Lord your God.”

My thoughts wandered while Theobald was reading the above, and reverted to a little matter which I had observed in the course of the afternoon.

It happened that some years previously, a swarm of bees had taken up their abode in the roof of the house under the slates, and had multiplied so that the drawing-room was a good deal frequented by these bees during the summer, when the windows were open. The