Suspiria de Profundis by Thomas De Quincey (urban books to read .TXT) 📕

echo⁠—farewell love, and farewell anguish⁠—rang through the dreadful sanctus. Oh, darkness of the grave! that from the crimson altar and from the fiery font wert visited and searched by the effulgence in the angel’s eye⁠—were these indeed thy children? Pomps of life, that, from the burials of centuries, rose again to the voice of perfect joy, did ye indeed mingle with the festivals of Death? Lo! as I looked back for seventy leagues through the mighty cathedral, I saw the quick and the dead that sang together to God, together that sang to the generations of man. All the hosts of jubilation, like armies that ride in pursuit, moved with one step. Us, that, with laurelled heads, were passing from the cathedral, they overtook, and, as with a garment, they wrapped us round with thunders greater than our own. As brothers we moved together; to the dawn that advanced, to the stars that fled; rendering thanks to God in the highest⁠—that, having hid His face through one generation behind thick clouds of War, once again was ascending, from the Campo Santo of Waterloo was ascending, in the visions of Peace; rendering thanks for thee, young girl! whom having overshadowed with His ineffable passion of death, suddenly did God relent, suffered thy angel to turn aside His arm, and even in thee, sister unknown! shown to me for a moment only to be hidden forever, found an occasion to glorify His goodness. A thousand times, amongst the phantoms of sleep, have I seen thee entering the gates of the golden dawn, with the secret word riding before thee, with the armies of the grave behind thee⁠—seen thee sinking, rising, raving, despairing; a thousand times in the worlds of sleep have I seen thee followed by God’s angel through storms, through desert seas, through the darkness of quicksands, through dreams and the dreadful revelations that are in dreams; only that at the last, with one sling of His victorious arm, He might snatch thee back from ruin, and might emblazon in thy deliverance the endless resurrections of His love! The Palimpsest of the Human Brain

You know perhaps, masculine reader, better than I can tell you, what is a “Palimpsest.” Possibly you have one in your own library. But yet, for the sake of others who may not know, or may have forgotten, suffer me to explain it here, lest any female reader who honours these papers with her notice should tax me with explaining it once too seldom; which would be worse to bear than a simultaneous complaint from twelve proud men that I had explained it three times too often. You, therefore, fair reader, understand that for your accommodation exclusively I explain the meaning of this word. It is Greek; and our sex enjoys the office and privilege of standing counsel to yours in all questions of Greek. We are, under favour, perpetual and hereditary dragomans to you. So that if, by accident, you know the meaning of a Greek word, yet by courtesy to us, your counsel learned in that matter, you will always seem not to know it.

A palimpsest, then, is a membrane or roll cleansed of its manuscript by reiterated successions.

What was the reason that the Greeks and the Romans had not the advantage of printed books? The answer will be, from ninety-nine persons in a hundred⁠—Because the mystery of printing was not then discovered. But this is altogether a mistake. The secret of printing must have been discovered many thousands of times before it was used, or could be used. The inventive powers of man are divine; and also his stupidity is divine, as Cowper so playfully illustrates in the slow development of the sofa through successive generations of immortal dullness. It took centuries of blockheads to raise a joint stool into a chair; and it required something like a miracle of genius, in the estimate of elder generations, to reveal the possibility of lengthening a chair into a chaise-longue, or a sofa. Yes, these were inventions that cost mighty throes of intellectual power. But still, as respects printing, and admirable as is the stupidity of man, it was really not quite equal to the task of evading an object which stared him in the face with so broad a gaze. It did not require an Athenian intellect to read the main secret of printing in many scores of processes which the ordinary uses of life were daily repeating. To say nothing of analogous artifices amongst various mechanic artisans, all that is essential in printing must have been known to every nation that struck coins and medals. Not, therefore, any want of a printing art⁠—that is, of an art for multiplying impressions⁠—but the want of a cheap material for receiving such impressions, was the obstacle to an introduction of printed books even as early as Pisistratus. The ancients did apply printing to records of silver and gold; to marble, and many other substances cheaper than gold or silver, they did not, since each monument required a separate effort of inscription. Simply this defect it was of a cheap material for receiving impresses which froze in its very fountains the early resources of printing.

Some twenty years ago this view of the case was luminously expounded by Dr. Whately, and with the merit, I believe, of having first suggested it. Since then, this theory has received indirect confirmation. Now, out of that original scarcity affecting all materials proper for durable books, which continued up to times comparatively modern, grew the opening for palimpsests. Naturally, when once a roll of parchment or of vellum had done its office, by propagating through a series of generations what once had possessed an interest for them, but which, under changes of opinion or of taste, had faded to their feelings or had become obsolete for their undertakings, the whole membrana or vellum skin, the twofold product of human skill and costly material, and the