Paradise Lost by John Milton (readnow txt) 📕
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwell’s Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his country’s turmoil during Milton’s life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Milton’s vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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Walked firm: the crested cock whose clarion sounds
The silent hours, and the other whose gay train
Adorns him, coloured with the florid hue
Of rainbows and starry eyes. The waters thus
With fish replenished, and the air with fowl,
Evening and morn solemnized the fifth day.
“The sixth, and of Creation last, arose
With evening harps and matin; when God said,
‘Let the Earth bring forth soul living in her kind,
Cattle, and creeping things, and beast of the Earth,
Each in their kind!’ The Earth obeyed, and straight,
Opening her fertile womb, teemed at a birth
Innumerous living creatures, perfect forms,
Limbed and full-grown. Out of the ground up rose,
As from his lair, the wild beast, where he wons
In forest wild, in thicket, brake, or den;
Among the trees in pairs they rose, they walked;
The cattle in the fields and meadows green:
Those rare and solitary, these in flocks
Pasturing at once, and in broad herds upsprung.
The grassy clods now calved; now half appeared
The tawny lion, pawing to get free
His hinder parts, then springs, as broke from bonds,
And rampant shakes his brinded mane; the ounce,
The libbard, and the tiger, as the mole
Rising, the crumbled earth above them threw
In hillocks; the swift stag from underground
Bore up his branching head; scarce from his mould
Behemoth, biggest born of earth, upheaved
His vastness; fleeced the flocks and bleating rose,
As plants; ambiguous between sea and land,
The river-horse and scaly crocodile.
At once came forth whatever creeps the ground,
Insect or worm. Those waved their limber fans
For wings, and smallest lineaments exact
In all the liveries decked of summer’s pride,
With spots of gold and purple, azure and green;
These as a line their long dimension drew,
Streaking the ground with sinuous trace: not all
Minims of nature; some of serpent kind,
Wondrous in length and corpulence, involved
Their snaky folds, and added wings. First crept
The parsimonious emmet, provident
Of future, in small room large heart enclosed;
Pattern of just equality perhaps
Hereafter, joined in her popular tribes
Of commonalty. Swarming next appeared
The female bee, that feeds her husband drone
Deliciously, and builds her waxen cells
With honey stored. The rest are numberless,
And thou their natures know’st, and gav’st them names,
Needless to thee repeated; nor unknown
The serpent, subtlest beast of all the field,
Of huge extent sometimes, with brazen eyes
And hairy mane terrific, though to thee
Not noxious, but obedient at thy call.
“Now Heaven in all her glory shone, and rolled
Her motions, as the great First Mover’s hand
First wheeled their course; Earth in her rich attire
Consummate lovely smiled; air, water, earth,
By fowl, fish, beast, was flown, was swum, was walked,
Frequent; and of the sixth day yet remained.
There wanted yet the master-work, the end
Of all yet done; a creature who, not prone
And brute as other creatures, but endued
With sanctity of reason, might erect
His stature, and upright with front serene
Govern the rest, self-knowing, and from thence
Magnanimous to correspond with Heaven,
But grateful to acknowledge whence his good
Descends; thither with heart, and voice, and eyes,
Directed in devotion, to adore
And worship God supreme, who made him chief
Of all his works. Therefore the omnipotent
Eternal Father (for where is not he
Present?) thus to his Son audibly spake:
“ ‘Let us make now Man in our image, Man
In our similitude, and let them rule
Over the fish and fowl of sea and air,
Beast of the field, and over all the Earth,
And every creeping thing that creeps the ground!
This said, he formed thee, Adam, thee, O Man,
Dust of the ground, and in thy nostrils breathed
The breath of life; in his own image he
Created thee, in the image of God
Express, and thou becam’st a living soul.
Male he created thee, but thy consort
Female, for race; then blessed mankind, and said,
‘Be fruitful, multiply, and fill the Earth;
Subdue it, and throughout dominion hold
Over fish of the sea, and fowl of the air,
And every living thing that moves on the Earth!’
Wherever thus created (for no place
Is yet distinct by name), thence, as thou know’st,
He brought thee into this delicious grove,
This garden, planted with the trees of God,
Delectable both to behold and taste;
And freely all their pleasant fruit for food
Gave thee: all sorts are here that all the Earth yields,
Variety without end; but of the Tree
Which tasted works knowledge of good and evil
Thou may’st not; in the day thou eat’st, thou diest.
Death is the penalty imposed; beware,
And govern well thy appetite, lest Sin
Surprise thee, and her black attendant, Death.
“Here finished he, and all that he had made
Viewed, and behold! all was entirely good.
So even and morn accomplished the sixth day;
Yet not till the Creator, from his work
Desisting, though unwearied, up returned,
Up to the Heaven of Heavens, his high abode,
Thence to behold this new-created World,
The addition of his empire—how it showed
In prospect from his throne, how good, how fair,
Answering his great idea. Up he rode,
Followed with acclamation and the sound
Symphonious of ten thousand harps, that tuned
Angelic harmonies. The Earth, the air
Resounded (thou remember’st, for thou heard’st),
The heavens and all the constellations rung,
The planets in their stations listening stood,
While the bright pomp ascended jubilant.
‘Open, ye everlasting gates!’ they sung;
‘Open, ye Heavens, your living doors! let in
The great Creator, from his work returned
Magnificent, his six days’ work, a World!
Open, and henceforth oft; for God will deign
To visit oft the dwellings of just men,
Delighted, and with frequent intercourse
Thither will send his winged messengers
On errands of supernal grace.’ So sung
The glorious train ascending. He through Heaven,
That opened wide her blazing portals, led
To God’s eternal house direct the way;
A broad and ample road, whose dust is gold,
And pavement stars, as stars to thee appear
Seen in the Galaxy, that milky way
Which nightly as a circling zone thou seest
Powdered with stars. And now on Earth the seventh
Evening arose in Eden, for the sun
Was set, and twilight from the east came on,
Forerunning night; when at the holy mount
Of Heaven’s high-seated top, the imperial throne
Of Godhead, fixed for ever firm and sure,
The Filial Power arrived, and sat him down
With his great Father; for he also went
Invisible, yet stayed (such privilege
Hath Omnipresence), and the work ordained,
Author and end of all things, and, from work
Now resting, blessed and hallowed the seventh day,
As resting on that day from all his work;
But not in silence holy kept: the harp
Had work and rested not; the solemn pipe,
And dulcimer,
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