Paradise Lost by John Milton (readnow txt) 📕
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwell’s Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his country’s turmoil during Milton’s life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Milton’s vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky, till raised
By quick instinctive motion up I sprung,
As thitherward endeavouring, and upright
Stood on my feet. About me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked or flew,
Birds on the branches warbling; all things smiled;
With fragrance and with joy my heart o’erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led;
But who I was, or where, or from what cause,
Knew not. To speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate’er I saw. ‘Thou Sun,’ said I, ‘fair light,
And thou enlightened Earth, so fresh and gay,
Ye hills and dales, ye rivers, woods, and plains,
And ye that live and move, fair creatures, tell,
Tell, if ye saw, how came I thus, how here!
Not of myself; by some great Maker then,
In goodness and in power pre-eminent.
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know!’
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light, when answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down; there gentle sleep
First found me, and with soft oppression seized
My drowsed sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived. One came, methought, of shape divine,
And said, ‘Thy mansion wants thee, Adam; rise,
First Man, of men innumerable ordained
First father! called by thee, I come thy guide
To the garden of bliss, thy seat prepared.’
So saying, by the hand he took me, raised,
And over fields and waters, as in air
Smooth sliding without step, last led me up
A woody mountain, whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks and bowers, that what I saw
Of Earth before scarce pleasant seemed. Each tree
Loaden with fairest fruit, that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed. Here had new begun
My wandering, had not He, who was my guide
Up hither, from among the trees appeared,
Presence Divine. Rejoicing, but with awe,
In adoration at his feet I fell
Submiss. He reared me, and, ‘Whom thou sought’st I am,’
Said mildly, ‘Author of all this thou seest
Above, or round about thee, or beneath.
This Paradise I give thee; count it thine
To till and keep, and of the fruit to eat:
Of every tree that in the garden grows
Eat freely with glad heart; fear here no dearth.
But of the Tree whose operation brings
Knowledge of good and ill, which I have set,
The pledge of thy obedience and thy faith,
Amid the garden by the Tree of Life,
Remember what I warn thee, shun to taste,
And shun the bitter consequence: for know,
The day thou eat’st thereof, my sole command
Transgressed, inevitably thou shalt die,
From that day mortal, and this happy state
Shalt lose, expelled from hence into a world
Of woe and sorrow.’ Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed:
‘Not only these fair bounds, but all the Earth
To thee and to thy race I give; as lords
Possess it, and all things that therein live,
Or live in sea or air—beast, fish, and fowl.
In sign whereof, each bird, and beast behold
After their kinds; I bring them to receive
From thee their names, and pay thee fealty
With low subjection; understand the same
Of fish within their watery residence,
Not hither summoned, since they cannot change
Their element to draw the thinner air.’
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stooped on his wing.
I named them as they passed, and understood
Their nature; with such knowledge God endued
My sudden apprehension. But in these
I found not what, methought, I wanted still,
And to the Heavenly Vision thus presumed:
“ ‘O, by what name—for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming—how may I
Adore thee, Author of this Universe,
And all this good to Man, for whose well-being
So amply, and with hands so liberal,
Thou hast provided all things? But with me
I see not who partakes. In solitude
What happiness? who can enjoy alone,
Or, all enjoying, what contentment find?’
Thus I presumptuous; and the Vision bright,
As with a smile more brightened, thus replied:
“ ‘What call’st thou solitude? Is not the Earth
With various living creatures, and the air,
Replenished, and all these at thy command
To come and play before thee? Know’st thou not
Their language and their ways? They also know,
And reason not contemptibly; with these
Find pastime, and bear rule; thy realm is large.’
So spake the universal Lord, and seemed
So ordering. I, with leave of speech implored,
And humble deprecation, thus replied:
“ ‘Let not my words offend thee, Heavenly Power!
My Maker, be propitious while I speak.
Hast thou not made me here thy substitute,
And these inferior far beneath me set?
Among unequals what society
Can sort, what harmony or true delight?
Which must be mutual, in proportion, due
Given and received; but in disparity,
The one intense, the other still remiss,
Cannot well suit with either, but soon prove
Tedious alike. Of fellowship I speak,
Such as I seek, fit to participate
All rational delight, wherein the brute
Cannot be human consort: they rejoice
Each with their kind, lion with lioness;
So fitly them in pairs thou hast combined;
Much less can bird with beast, or fish with fowl,
So well converse, nor with the ox the ape;
Worse then can man with beast, and least of all.’
“Whereto the Almighty answered, not displeased:
‘A nice and subtle happiness, I see,
Thou to thyself proposest, in the choice
Of thy associates, Adam, and wilt taste
No pleasure, though in pleasure, solitary.
What think’st thou then of me, and this my state?
Seem I to thee sufficiently possessed
Of happiness, or not? who am alone
From all eternity; for
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